free-speech-activists

"Nationalism, like the ideas of Leo Tolstoi, is an attempt to stop the course of history. Everything leading to separation is the result of license: it smashes what is whole, breaks and pulverizes it into tiny fragments that can never be joined together again. The truth of this has become completely apparent in our century. We have been witness to the process of disintegration. What has it brought us, apart from material and spiritual impoverishment?"

"Nowadays the average reader doesn't even look for new ideas-he is suspicious of them. For too long now he has been hoodwinked, palmed off with bogus ideas masquerading as genuine ones. Still unable to figure all this out, he is drawn to the other extreme, to anything beyond the bounds of his primitive reasoning process."

"How did it happen? We saw it come about in front of our very eyes. All intermediate social links, such as the family, one's circle of friends, class, society itself-each abruptly disappeared, leaving every one of us to stand alone before the mysterious force embodied in the State, with its powers of life and death. In ordinary parlance, this was summed up in the word "Lubianka" (Footnote: "Headquarters of the secret police, and political prison in Moscow.") If what we have seen in this country is only a process taking place throughout Europe, then it must be said that we have demonstrated the sickness of the age in a form so acute and unadulterated as to merit special study in any search for the prevention and cure of it. In an age when the main cry is "Every man for himself," the personality is doomed. Personality is dependent on the world at large, on one's neighbors. It defines itself by reference to others and becomes aware of its own uniqueness only when it sees the uniqueness of everyone else."

"It is true that "forced labor" is too mild a term for the camps of the twentieth century and that nobody in the world would actually want to go into a camp or gas chamber."

"Why were they all so eager for fame? Surely nothing was ever less worth thinking about. (p 427)"

"The great mass of people thus prefer to glide over the surface of reality, always shirking the effort of trying to understand it."

"pain acts like a leaven for both word and thought, quickening your sense of reality and the true logic of this world. Without pain you cannot distinguish the creative element that builds and sustains life from its opposite-the forces of death and destruction which are always for some reason very seductive, seeming at first sight to be logically plausible, and perhaps even irresistible."

"Looking back on it, you may feel the path you have traveled was predetermined, but all along the way there were thousands of turnings and crossroads at which you could have chosen a completely different route. What we do with our lives is to some extent socially conditioned, since we all live at a particular moment in history, but the realm of inevitability is confined to our historical coordinates-beyond them everything depends on us. Freedom is boundless, and even the personality, one's own "self," is not something "given" once and for all; rather it takes shape in the course of one's life, depending to a large extent on the path one has chosen."

"Let me read you something: "Poetry does indeed have a very special place in this country. It arouses people and shapes their minds. No wonder the birth of our new intelligensia is accompanied by a craving for poetry never seen before. It's the golden treasury in which our values are preserved. It brings people back to life, awakens their conscience and stirs them to thought. Why this should happen I do not know, but it's a fact." That's from Hope Against Hope by Nadezhda Mandelstam and she is writing of the Soviet Union. One could say this about our country, when one tries to conjecture why young blacks are writing poetry now. And one has to think then what a really marvellously tough thing the urge to write is. People find a way."

"People like myself were the lucky ones who had not gone to prison. Knowing what it was like to live in "freedom," I was always thinking of those who were behind barbed wire. This was why I could not think about myself, but only about all the others-those who had gone away and would never return, those who still nourished hopes of coming back but would never live to see the day. Every time I heard rumors of new arrests, it was like salt in my own fresh wounds. In the midst of such general misery and doom, the word "I" lost its meaning, becoming shameful or taboo. Who dared talk about his own fate or complain about it when it was the same for everybody?"

"I am even now constantly tormented by the thought of those years of life we were not allowed to live. I am always wondering what they would have been like if we had not been cheated of them. (28: Stages in My Life)"

"How can I forget when our life together was cut short literally in midsentence? The words never said are like a lump in my throat, and the thought of them torments me. (28: Stages in My Life)"

"Now again we are not supposed to remember the past and think-let alone speak about it. (42: Last Letter)"

"when her husband is taken away, a woman turns to stone, into an automaton, into I don't know what, the frozen expression I must have had during those last minutes I have seen only on the faces of other women whose husbands had been arrested. (28: Stages in My Life)"

"I am now faced with a new task, and am not quite sure how to go about it. Earlier it was all so simple: my job was to preserve M.'s verse and tell the story of what happened to us. The events concerned were outside our control. Like any other wife of a prisoner, like any other stopiatnitsa or exiled person, I thought only about the times I lived in, racking my brains over the question: How could this happen, how had we come to such a pass? Thinking about this, I forgot myself and what had happened to me personally, and even that I was writing about my own life, not somebody else's. The fact is that there was nothing exceptional about my case. There were untold numbers of women like myself roaming the country-mute, cowed creatures, some with children, some without, timidly trying to do their work as best they could and constantly "improving their qualifications," which meant joining study groups to sweat year in, year out, over the "Fourth Chapter," (Footnote: "The chapter on Dialectical Materialism written by Stalin in The History of the C.P.S.U.: Short Course (1938).") including the story of how the ape turned into Homo sapiens by learning to distinguish left from right. (This development was aided to some extent by food rich in vitamins and protein-more than we could say of ours.) But at least we had our work, and we clung to it frantically, knowing that without it all was lost..."

"The man governed by license is prepared to destroy everything and everybody that stands in his way-himself first and foremost. Destruction and self-destruction are the inevitable consequences of license. The suicide of Hitler and his holocaust is the supreme example of self-destruction as the final stage of license. Hitler believed that the whole of Germany would gather around the fire he had lighted. I have read that he spent his last days issuing a constant stream of orders to armies that no longer existed or had disintegrated. He was indignant at these vanished armies for failing to carry out his instructions. His behavior is an excellent illustration of Sergei Bulgakov's observation that license always leads to loss of touch with reality. Bulgakov understood this at a time when license had still not taken on the extreme forms we have seen in our days."

"I never ceased to believe in M.'s and Akhmatova's poetry. In our depersonalized world where everything human was silenced, only the poet preserved his "self" and a voice which can still be heard even now."

"poetry is an elusive thing that can neither be hidden nor locked away."

"whatever his quality, the reader is the final arbiter, and it is for him that I kept M.'s poetry and it is to him that I have handed it over. And now, in this long period we are presently living through, a curious process is taking place: people casually leaf through a volume of poetry and, scarcely aware of what is happening, gradually soak it in, until it stirs their numbed and dormant spirits, waking them up and itself coming to life again as it revivifies those it touches. It is a process of diffusion, of interpenetration, by which at least some people are brought back to their senses and given the strength to shake off their accursed inertia. I do not know how it is elsewhere, but here, in this country, poetry is a healing, life-giving thing, and people have not lost the gift of being able to drink of its inner strength. People can be killed for poetry here-a sign of unparalleled respect-because they are still capable of living by it."

"man must answer for everything, particularly for his own soul."

"In such times as these it is easy to lose hope. Nadezhda Mandelstam, whose husband, the poet Osip Mandelstam, died in 1938 in a "transit camp" at Vladivostok, wrote a book about their life of unspeakable suffering under Stalin. This book she called Hope Against Hope. After his death she wrote a second book, and wished it to be called in English Hope Abandoned. In South Africa we are still writing the first book. We trust that we shall never have to write the second."

"it is not just the frequency with which "I" occurs, but the general spirit of a person's work that shows to what extent he is afflicted by the besetting sin of "egotism." And anyway, wasn't it something of a feat to keep a grip on one's own personality and a true sense of identity in our era of wholesale slaughter and death camps on such a vast scale? Times such as these breed only individualism based on the principle "every man for himself," not a true sense of one's own worth. The loss of this sense is not something our age can be proud of, but a sign of its sickness. I know the symptoms from observing myself and those around me."

"I went in knowing the show couldn't be the strip, aside from the topicality. Those jokes don't "land" at all on television. We didn't re-create the strip on TV -- we wanted to keep the characters the same but make it stand on its own. That's hard -- we certainly didn't get it right away. We struggled with Huey for a long time. Granddad just worked right from the bat. A lot of those Season One episodes were really rough. ... That first season was rough. it almost killed me and everyone around me."

"Well the only way for you to know (my thoughts on political questions) would be through The Boondocks. I decided a long time ago to stop engaging in the conversation. If I had anything worthwhile to say, I should say it in the work."

"Everyone sits at home with their political opinions. The important thing is making it as funny as possible and knowing when to pull back on the message for the sake of the message...But it can never just [be about the jokes] for me. I'm not like a funny person. I'm not like a comedian. I have things I want to say. ... Bill Maher does find a nice balance between the jokes and tackling the serious issues. So few outlets [offer] those issues in a serious fashion."

"my first memory in life was three years old: my dad took me to see Star Wars and it's not just the first movie I remember, it's my first memory. If you ever watch Boondocks, a lot of times it does become more of an action comedy than just a pure comedy. I've always had a passion for all that"

"You go to Comic-Con and see a cross section of everybody. It used to be niche, and now it's so enormous that it's hard to categorize. But ultimately, the epicenter of who's creating this stuff still ends up being the comic book companies, the Hollywood movies or whatever. All of that is very much white male-centered."

"It's a world that accepts people more for who they are, and whoever you are, at this point, you can find your thing."

"I think I'm a better writer now than when I started. I certainly know more about producing and working with actors. You take every single bit of it into the next project."

"My favorite thing is Stephen Colbert -- he's a genius. It's great to watch Colbert and think: How does he keep that pace up? That's an amazing amount of work. He's really doing something special. This particular election, it keeps you sane [to watch him], when watching TV news makes you want to throw out your television. ... This [election] has become like a reality show that I'm way too invested in."

"the Tuskegee Airmen who were heroes to me most of my life."

"As I grew up I developed an interest in Garry Trudeau, and that's what took me into the direction of being a syndicated cartoonist."

"Good satire goes beyond the specific point it's trying to make and teaches you how to think critically."

"I had gotten really good at just shutting it all out because you couldn’t possibly get any work done and track all of this trouble you were getting into and who was saying what."

"My issues (with cartooning) were totally about: one, I just burnt out on the strip and the deadlines were brutal. Two, I didn't feel like there was much of a future in print. I thought I needed to quit because I saw the newspapers slowly going away. I didn't want to be caught off guard. I felt more comfortable being a screenwriter, and as I learned how to become a producer, it seemed like a more natural fit for me than cartooning. I still do animation, and I think animation will always be a part of what I do, but I'm trying to do more live-action stuff and I think that's really going to be my focus."

"Satire is the least commercially viable form of comedy. ... There really is a distaste for being preached at. People have a very low tolerance for it -- newspaper audiences have a way higher tolerance for it than others. But it's tough on TV."

"It's not hard to formulate an opinion on things. It's hard to make the viewer or reader [feel] validated. You've got to give them the jokes. Funny is a rare gift.... Early on, I erred on the side of message-driven. Those are the mistakes you learn from. The second season of the show, we tried to make that adjustment."

"This generation of young people ...music and pop culture has been pretty anti-intellectual. That's a hard thing to overcome."

"However, let us look at the real history and not the history written by the hired scholars of the "socialist government." Every minute portion of democracy of real value was stained with the blood of martyrs and tyrants, and every step forward was met with strong attacks from the reactionary forces. Democracy has been able to surmount all these obstacles because it is highly valued and eagerly sought by the people. Therefore, this torrent is irresistible. Chinese people have never feared anything. As long as the people have a clear orientation, the forces of tyranny are no longer undefeatable."

"What is true democracy? It means the right of the people to choose their own representatives to work according to their will and in their interests. Only this can be called democracy. Furthermore, the people must also have the power to replace their representatives anytime so that these representatives cannot go on deceiving theirs in the name of the people. This is the kind of democracy enjoyed by people in European and American countries. In accordance with their will, they could run such people as Nixon, de Gaulle, and Tanaka out of office. They can reinstate them if they want, and nobody can interfere with their democratic rights. In China, however, if a person even comments on the already dead Great Helmsman Mao Zedong or the Great Man without peers in history, jail will be ready for him with open door and various unpredictable calamities may befall him. What a vast different will it be if we compare the socialist system of centralized democracy with the system of capitalist "exploiting class!""

"What is democracy? True democracy means the holding of power by the laboring masses. Are laborers unqualified to hold power? Yugoslavia has taken this road and proved to us that even without dictatorial rulers, big or small, the people can work even better."

"Let me call on our comrades: Rally under the banner of democracy and do not trust the autocrats' talk about "stability and unity." Fascist totalitarianism can only bring us disaster. l have no more illusion. Democracy is our only hope. Abandon our democratic rights and we will be shackled once again. Let us believe in our own strength! Human history was created by us. Let all self-styled leaders and teachers go. They have for decades cheated the people of their most valuable possession. I firmly believe that production will be faster under the people's own management. Because the laborers will produce for their own benefit, their living conditions will be better. Society will thus be more rational, because under democracy all social authority is exercised by the people with a view to improving their livelihood."

"What the communists fear most is the Chinese people's understanding where their interests are and where their power lies. Once the people understand this and unite, the government won't be able to oppress them."

"No one is an exception. But at some point, you have to make a choice. Sometimes you have to choose either to live, but not like a person, without value or bones, like a traitor, cheating one's friends. But what meaning is there in that kind of life? Sometimes you have to make the choice: I would rather die than cheat my friends or live without meaning. People sometimes need to make this kind of choice."

"In ancient China, there were such maxims as "A cake in the picture can appease hunger" and "Watching the plums can quench the thirst." These witty and ironic remarks were quite popular in ancient times, but today, after a long and continuous development of history, people should never take such stupid remarks seriously. Yet some people not only believe in them but also carry them out in practice."

"People seem to have a lot of demands of leaders, but realistically, most leaders cannot accomplish all the demands. But I think each leader should examine the conditions of each request. Under certain conditions, a good leader may not act as well as under other circumstances. This may not be the same in each case, however."

"I think there are few opportunities for one person to really influence history. The opportunity is very rare. I think that even if you become a president, you won't necessarily be able to change history. But if you give people a new, important way of thinking, this thought itself can change the world. And if you want people to heed your thought and believe in it, you should practice it yourself. Also your character, personality, and ability are central to people's belief and trust. A liar will never win anyone's trust."

"Well, the most important part of my survival was believing in myself. No matter what you're doing, if you believe in yourself, then each hardship won't seem so major. People who doubt themselves or are unsure of themselves will be easily defeated by other people."

"Why must human history take the road toward prosperity and modernization? The reason is that people need prosperity so that real goods are available, and so that there is a full opportunity to pursue their first goal of happiness, namely freedom. Democracy means the maximum attainable freedom so far known by human beings. It is quite obvious that democracy has become the goal in contemporary human struggles."

"People should have democracy. When they ask for democracy, they are only demanding what is rightfully theirs. Anyone refusing to give it to them is a shameless bandit no better than a capitalist who robs workers of their money earned with their sweat and blood. Do the people have democracy now? No. Do they want to be masters of their own destiny? Definitely yes. This was the reason for the Communist Party's victory over Kuomintang. But what then happened to the promise of democracy? The slogan "people's democratic dictatorship" was replaced by the dictatorship of the proletariat.""