former-colonies-in-asia

"No influence, direct or indirect, over the Holy Places of Islam will ever be tolerated by Indian Mussulmans. It follows, therefore, that even Palestine must be under Mussulman control. So far as I am aware, there never has been any difficulty put in the way of Jews and Christians visiting Palestine and performing all their religious rites. No canon, however, of ethics or war can possibly justify the gift by the Allies of Palestine to Jews. It would be a breach of implied faith with Indian Mussulmans in particular and the whole of India in general."

"There were three possible responses to such discrimination. The first was to leave. Yet despite the importance of Zionism in Polish-Jewish politics, only a small proportion of Polish Jews drew the conclusion that they would be better off trying to find a Jewish state in the new 'home' their people had been granted in what was now the British 'mandate' in Palestine. Even in the 1930s just 82,000 Polish Jews emigrated there, though as we shall see this also reflected British nervousness about the effect of continued Jewish immigration on Palestine's internal stability. In fact, only a minority of Polish Zionists were committed to systematic colonization of the Holy Land; the majority were just as interested in what could be achieved in Poland itself. It was easier in more ways than one for a West Prussian to leave Poland for neighbouring Germany than for a Jew to leave Poland for the more distant Holy Land."

"On the 11th of September 1922, ignoring Arab outrage, the British government proclaimed a mandate in Palestine, a follow-up to the 1917 Balfour Declaration which imperial Britain issued, with its army massed outside the gates of Gaza. The Balfour Declaration promised European Zionists a national home for Jewish people. (At the time, the Empire on which the Sun Never Set was free to snatch and bequeath national homes like a school bully distributes marbles.)"

"It appears that the available certificates for immigration to Palestine will be exhausted in the near future. It is suggested that the granting of an additional one hundred thousand of such certificates would contribute greatly to a sound solution for the future of Jews still in Germany and Austria, and for other Jewish refugees who do not wish to remain where they are or who for understandable reasons do not desire to return to their countries of origin. On the basis of this and other information which has come to me I concur in the belief that no other single matter is so important for those who have known the horrors of concentration camps for over a decade as is the future of immigration possibilities into Palestine. The number of such persons who wish immigration to Palestine or who would qualify for admission there is, unfortunately, no longer as large as it was before the Nazis began their extermination program. As I said to you in Potsdam, the American people, as a whole, firmly believe that immigration into Palestine should not be closed and that a reasonable number of Europe's persecuted Jews should, in accordance with their wishes, be permitted to resettle there."

"During the [First] World War the British armies invaded Palestine and, as they were marching on Jerusalem, the British Government made a declaration in November 1917, called the Balfour Declaration. They declared that it was their intention to establish a "Jewish National Home" in Palestine. This declaration was made to win the good will of international Jewry, and this was important from the money point of view. It was welcomed by most Jews. But there was one little drawback, one not unimportant fact seems to have been overlooked. Palestine was not a wilderness, or an empty, uninhabited place. It was already somebody else's home. So that this generous gesture of the British Government was really at the expense of the people who already lived in Palestine, and these people, including Arabs, non-Arabs, Muslims, Christians, and, in fact, everybody who was not a Jew, protested vigorously at the declaration. These people felt that the Jews would compete with them in all activities and, with the great wealth behind them, would become the economic masters of the country ; they were afraid that the Jews would take the bread out of their mouths and the land from the peasantry."

"I am not defending the Arab excesses. I wish they had chosen the way of non-violence in resisting what they rightly regarded as an unwarrantable encroachment upon their country. But according to the accepted canons of right and wrong, nothing can be said against the Arab resistance in the face of overwhelming odds."

"Adjoining Syria is Palestine, for which the British Government holds a mandate from the League of Nations. This is an even smaller country, with a total population of less than a million, but it attracts a greal deal of attention because of its old history and associations. For it is a holy land for the Jews as well as Christians and, to some extent, even the Muslims. The people inhabiting it are predominantly Muslim Arabs, and they demand freedom and unity with their fellow-Arabs of Syria. But British policy has created a special minority problem here—that of the Jews—and the Jews side with the British and oppose the freedom of Palestine, as they fear that this would mean Arab rule. The two pull different ways, and conflicts necessarily occur. On the Arab side are numbers, on the other side great financial resources and the world-wide organization of Jewry. So England pits Jewish religious nationalism against Arab nationalism, and makes it appear that her presence is necessary to act as an arbitrator and to keep the peace between the two. It is the same old game which we have seen in other countries under imperialist domination; it is curious how often it is repeated."

"We give praise to God for our achievement (in reaching India) and for the information that there are in these countries Christian people. It will be our principal object to speak to you of these latter and to profit, whilst also maintaining the love and fraternity which ought to prevail among Christian kings. For we believe that God, Our Lord, did not permit this great achievement of our navy only to serve our temporal interests, but also to strive for the spiritual betterment of souls and their salvation. It pleased God to bequeath both to you and to us the same Christian faith by which the whole world was united for six hundred years after the birth of Christ, until at last by the sins of mankind, there came certain sects and creeds contrary to the primitive religion of Christ, which sects had to come for the justification of the good and on account of the deceit of the wicked. These merited condemnation and loss, because they did not desire to receive the truth to be saved. Wherefore God warned them of what they should know and understand. For doing wrong and acquiescing in falsehoods they were condemned. These sects occupied the greater part of the land between your country and ours – which impeded communication between us. This communication is now opened afresh by our navigation, and thereby God, to whom nothing is impossible, has cleared an obstacle. Wherefore knowing that the hand of God is manifest in all this and desiring to serve Him by carrying out His will, we are now sending you our captain, ships, and merchandise, besides a factor who, if it is your pleasure, will remain there to carry out his duties. We are also sending some religious versed in the teachings of Christ, and ecclesiastical ornaments for celebrating the divine office and administering the sacraments. These religious will enable you to know the doctrines of the Christian faith, instituted by Our Lord and Savior Jesus Christ, and as imparted to the twelve apostles, His disciples. After His holy resurrection these apostles preached this faith everywhere and it was received by the whole world. Two of them, St. Thomas and St. Bartholomew, preached in your parts of India, working many and stupendous miracles and attracting the people away from unbelief and idolatry – in which ere this the whole world was steeped, and converted them to the truth of the holy Christian creed. One of these apostles, St. Peter, was ordered by Our Lord, Jesus Christ, to be His chief vicar. Preaching in the city of Rome, then the centre of idolatry, he suffered martyrdom for Him, and lies buried there. From that time onwards this city has been the seat of the head of the faith of Christ by His command through the successors of St. Peter, the Holy Fathers. The Lord God wished that just as in former times Rome was the mother of error and falsehood, she should now be and continue for ever more to be the mother of truth."

"But in the time of Joao III, evangelisation was taken up as a main object of policy. A Bishopric at Goa was created in 1538 and Frei Joao d’Albuquerque, a cousin of the great Governor, was sent out as Bishop. Cochin was soon raised to a Bishopric, and the Malabar coast was placed under it. The King was particularly anxious about the spread of Christianity and wrote to the Viceroy Joao de Castro demanding that all the power of the Portuguese should be directed to this purpose. “The great concernment which lies upon Christian princes to look to matters of faith and to employ their forces for its preservation makes me advise you how sensible I am that not only in many parts of India under our subjection but in our city of Goa, idols are worshipped, places in which our Faith may be more reasonably expected to flourish ; and being well informed with how much liberty they celebrated heathenish festivals. We command you to discover by diligent officers all the idols and to demolish and break them up in pieces where they are found, proclaiming severe punishments against any one who shall dare to work, cast, make in sculpture, engrave, paint or bring to light any figure of an idol in metal, brass, woo.d, plaster or any other matter, or bring them from other places; and against who publicly or privately celebrate any of their sports, keep by them any heathenish frankincense or assist and hide the Brahmins, the sworn enemies of the Christian profession ... It is our pleasure that you punish them with that severity of the law without admitting any appeal or dispensation in the least.”"

"In judging of the Portuguese and their actions in India, one has to recollect that they were a century nearer feudal Europe than were any of the other nations that invaded the country—a century further back in civilisation and political organisation. In fact, they had very little of the latter, as practically every Factor had a right to address the Portuguese Crown direct and write home what he thought fit—truth or untruth, praise or slander_of the Viceroy, Governor or other superior authority. Authoritative government is impossible under such conditions, and so the Portuguese officials made it. They destroyed even Albuquerque in the end. One wonders indeed that anything at all was accomplished; and the undoubted fact that trade and civilisation did flourish under them for a time supplies yet another instance, of many in history, of the truth of the dictum that human beings act better than they organise."

"He (K.M. Panikkar) begins by showing how it was possible for the Portuguese to accomplish what they managed to do, as, when Vasco da Gama reached the Malabar Coast the country was split up into petty principalities over whom no one had any real authority — not even the Zamorin of Calicut. So it did not require any particular political insight to play off the princelings along the coast against each other and establish foreign authority over small isolated Coastwise areas. Mr. Panikkar has no high opinion of Vasco da Gama and does not class him with the great European explorers. Perhaps he is somewhat hard on him; but, no doubt, Vasco da Gama was not a “great” man in the sense that others of his time and later on were. Mr. Panikkar has indeed but little opinion of any of the Portuguese leaders excepting Albuquerque, Duarte Pacheco as a military luminary, and Affonso Mexia as a financier; and, indeed, these men did some wonderful things, considering the difficulties that surrounded them. He is right also in stating clearly that the Portuguese never had any power or Empire in India, that they never got beyond acquiring a little local authority, strictly confined to small areas around the forts they built along the coast line. Yet, with the fortuitous assistance of general politics in the Near East, and not of their own superior skill, they achieved for a long period their chief object— the destruction of the Egyptian and Venetian trade with the East, and the concentration of it in their own hands on tht sea. Some of their Governors saw that it was in sea power only that their chances of success and greatness lay."

"[The English traveller John Fryer, referring to conditions in Goa in 1675, writes as follows:] The Mass of the People are Canorein though Portuguezed in Speech and Manners; paying great Observance to a White Man, whom when they meet they must give him the Way with a Cringe and Civil Salute, for fear of a stochado."

"The reason for undertaking this voyage to your shores is (to make known to you) these things of such high import and profit as well as of service to the Almighty. We, therefore, request you with brotherly affection to conform to the Divine will for your own profit and that of your kingdom, both spiritual and temporal, and wish that it should please you to be friends with us, which conversation and friendship we offer you most peacefully for His holy service. Be pleased to accept this and deal with our captain and our people with the same spirit of love and truth with which we are sending them to you. For, besides the obvious reasons, the repeated and diverse demonstrations of His will ought to convince you that our coming to you is of His ordination. There is, therefore, all the more reason why you should be pleased with a people who come from such a long distance and with such affection, seeking your friendship and company, and bringing you so much profit as you cannot hope to receive from any other country as from ours."

"Haters of idolatry, haters of all that was not the true faith, establishers in Goa of the Inquisition and the burning of heretics, levellers of Hindu temples, the Portuguese had created in Goa something of a New-World emptiness, like the Spaniards in Mexico. They had created in India something not of India, a simplicity, something where the Indian past had been abolished. And after 450 years all they had left behind in this emptiness and simplicity was their religion, their language (without a literature), their names, a Latin-like colonial population, and this cult, from their cathedral, of the Image of the Infant Jesus."

"Algerian calls for independence from French rule date back to World War I."

"The preference of the Navy Staff was to launch assaults on Hong Kong, Singapore and Malaya, while at the same time overrunning Dutch Sumatra, Borneo and Java. Their assumption, which proved entirely correct, was that the European empires in Asia had been dealt lethal blow at home by the German occupation of the Netherlands and France and the continuing German threat to the British Isles. The Dutch colonies, in particular, looked like easy quarry; they had the added allure of being oil-rich. Malaya, meanwhile, was the world's biggest producer of rubber. Living space for Japanese settlers was all very well, but the Japanese Empire needed strategic raw materials far more urgently. In 1940 army planners had argued for an invasion of Indo-China, to provide new bases from which to attack the Chinese Nationalists in Sichuan. As War Minister in the new Cabinet formed by Prince Konoe in July 1940, Tôjô had insisted that unless Japan struck soon, she risked being too late. By 1941, it is true, some senior generals had become less enthusiastic about this idea. But by now the proponents of the Southern strategy had the upper hand."

"In all, 52 per cent of Japanese military personnel deployed overseas served in China, compared with 33 per cent in the Pacific theatre and 14 per cent in South-East Asia. These figures also provide some indication of the relative ease with which the Japanese were able to oust the European empires. By any standards, these were low-hanging fruit. The Dutch colonies were defended by a fleet of 5 cruisers, 8 destroyers and 24 submarines, an air force of 50 obsolescent planes and an army of just 35,000 regulars with 25,000 reservists… With good reason the forces of the European empires in Asia have been called 'Forgotten Armies';"

"The establishment of a sugar processing infrastructure in colonial Java persistently increased industrialization, education, and household consumption in areas near government sugar factories, even after the factories themselves had disappeared. Similarly, villages forced to grow sugar cane for the Cultivation System have more schooling and manufacturing today… the positive impacts on economic activity plausibly dominated [any negative effects] in the long-run."

"The composition of Unilever should serve as a warning that colonialism was not simply a matter of ties between a given colony and its mother country, but between colonies on the one hand and metropoles on the other. The German capital in Unilever joined the British in exploiting Africa and the Dutch in exploiting the East Indies. The rewards spread through the capitalist system in such a way that even those capitalist nations who were not colonial powers were also beneficiaries of the spoils. Unilever factories established in Switzerland, New Zealand, Canada, and the U.S.A. were participants in the expropriation of Africa’s surplus and in using that surplus for their own development."

"These people were of all races, colors, and creeds. French were in the north and in the Carolinas. Dutch had built the town on Manhattan island, and their patroons' estates in the Hudson valley; now they were building their own cabins in the Mohawk Indian country that is now New York State. Germans had settled in the Jerseys and in the far west, beyond Philadelphia. Germans and Scotch-Irish were climbing the Carolina mountains; Swedes were in Delaware, English and French and Dutch and Irish were settled in Massachusetts, the New Hampshire Grants, Connecticut, and Virginia. Mingled with all these were Italians, Portuguese, Finns, Arabs, Armenians, Russians, Greeks, and Africans from a dozen very different African peoples and cultures. Black, brown, yellow and white, all these peoples were some of them free and some of them slaves. Also they were intermarried with the American Indians."

"Jesus Christ is good, but trade is better."

"Gentlemen, we must speak louder and truer! We must say openly that indeed the higher races have a right over the lower races.... I repeat, that the superior races have a right because they have a duty. They have the duty to civilize the inferior races."

"These people were of all races, colors, and creeds. French were in the north and in the Carolinas. Dutch had built the town on Manhattan island, and their patroons' estates in the Hudson valley; now they were building their own cabins in the Mohawk Indian country that is now New York State. Germans had settled in the Jerseys and in the far west, beyond Philadelphia. Germans and Scotch-Irish were climbing the Carolina mountains; Swedes were in Delaware, English and French and Dutch and Irish were settled in Massachusetts, the New Hampshire Grants, Connecticut, and Virginia. Mingled with all these were Italians, Portuguese, Finns, Arabs, Armenians, Russians, Greeks, and Africans from a dozen very different African peoples and cultures. Black, brown, yellow and white, all these peoples were some of them free and some of them slaves. Also they were intermarried with the American Indians."

"Many of the first voyages landed French Protestant colonists in the midst of Spanish territorial claims in the Caribbean and Florida, which the Spanish dealt with by massacring men, women, and children. When the french government moved its focus farther north, to what it today Canada, it escaped Spanish retaliation but found no easy path to wealth and dwindling numbers of willing colonists. In part this was because of past debacles and in part because of new conditions in France. The Catholic-controlled government initiated a new program of banishing Protestant ministers, thus cutting of the spiritual heads of Protestant congregations, and sending the remaining devout either into exile, back into the Roman church, or opting out of organized religion altogether. With good economic conditions at home; there was also a lack of interest in leaving France. As a result, French colonies became small in size, Catholic in their religion, and based on good relations with Native American tribes. This development allowed the french to tap into the abundant fish and fur resources of North America, creating a transatlantic trade that brought them wealth in Europe without putting too much pressure on the Native Americans for land."

"It has been noted with irony that the principal “industry” of many underdeveloped countries is administration. Not long ago, 60 per cent of the internal revenue of Dahomey went into paying salaries of civil servants and government leaders. The salaries given to the elected politicians are higher than those given to a British Member of Parliament, and the number of parliamentarians in the underdeveloped African countries is also relatively high. In , there is one parliamentary representative for every six thousand inhabitants, compared to one French parliamentary representative for every hundred thousand Frenchmen. Many more figures of that sort indicate that in describing a typical underdeveloped economy it is essential to point out the high disproportion of the locally distributed wealth that goes into the pockets of a privileged few."

"After Suez, decolonization sped up, both because of further British and French weakness and because it had become increasingly clear that the future for the two countries lay in Europe and in the transatlantic alliance, not in Africa or Asia. France had been forced out of Indochina in 1954 and was fighting a colonial war in Algeria that was going badly and attracted unwelcome American criticism. Elsewhere the French withdrew reluctantly. The governments of the Fourth Republic were caught among competing priorities: Being anti-Communist (while also wanting to appear radical); resenting US domination (while also fearing US abandonment); and embracing European integration (while also fearing a drop in French independent power and prestige). The French governments wanted US support, and therefore reported on the threat of Communism in independence movements from Senegal to Madagascar to Tahiti. But they also feared that the United States was out to replace France in its former colonies. French intellectuals denounced US imperialism, while some of them found it hard to abandon France’s own colonialism, which—by strange twists of terminology—was supposed to be more moral, involved, committed, and “authentic” than any other. France knew Africa; the Americans did not, was an often underlined perception in French newspapers. But the subtext—that “knowledge” entitled continued exploitation—was as little said out loud in Paris as in London."

"For my ancestors, the arrival of the French was an enormous progress. The door to culture, freedom and emancipation opened, they were no longer second-class citizens."

"Similar points can be made about France, with the focus here being France’s enforced withdrawal from Indochina (Vietnam, Cambodia, Laos) in 1954 after defeat at the hands of a Communist nationalist movement supported by the Communist great powers. The Cold War there took on the character of the War of the French Succession. France, and to some extent Britain, tried to steer American policy toward intervention in Indochina from about 1948, at least in part for financial reasons. Within France, the Communists were kept from power, while their power in the trade unions was seen as a strategic, political and economic threat. The focus on the fate of Western empires approach is less valid for Eastern Europe and Latin America, both prior to World War Two and subsequently; although in sub-Saharan Africa in the 1960s and 1970s the fate of the Belgian and, still more, Portuguese empires played a major role in the Cold War."

"The first Japanese move was against French Indo-China. In early 1939 the islands of Hainan and the Spratly Islands in the South China Sea were seized. In June the following year - by which time France had succumbed to the German blitzkrieg - the Japanese demanded that the French authorities admit a forty-man military mission whose role would be to prevent the shipment of war supplies to Chongqing. The French Governor-General acquiesced, but bid for a mutual defence pact in the hope of preserving the colony's integrity. Matsuoka dismissed this, demanding instead rights of transit for Japanese forces through Indo-China and the construction and use of airfields, as well as the stationing of Japanese troops to guard them. Realizing that they stood no chance if it came to a fight, the Vichy authorities agreed to this, leaving it to the Governor-General to handle the practicalities. However, the Japanese government grew impatient and on September 20 delivered an ultimatum to Hanoi, stating that Japanese troops would cross the border in two days' time with or without the consent of the French authorities. Once again the French capitulated. By September 23 northern Indo-China was in Japanese hands. Six months later the Japanese intervened to end clashes that had broken out between French forces and neighbouring Thailand. The effect of the resulting compromise was to bring Thailand too into the Japanese orbit. At the end of July 1941 Japanese troops completed the takeover by occupying southern Indo-China."

"If the same successes had been obtained by the Mexican imperialist army without the help of our soldiers, the future of the new government could be considered as better assured, but as long as it will be to Marshal Bazaine and our brave army that will come back to us. The main honor of these victories, they will indicate rather the need that Mexico has of us than that which it feels to retain its current sovereign."

"For three or four Chinese coppers, I could ride in a rickshaw from my home, in England, to Italy, Germany, Japan, or Belgium. I walked to France for violin lessons; I had to cross the river to get to Russia, and often did, because the Russians had a beautiful wooded park with a lake in it."

"The beginning of the first two concessions, the British and the French, were “foul and noxious swamps, around them, on the dryer grounds, were the numerous graves of many generations of people”"

"Hong Kong, like Taiwan, has always been an example of what a free China might look like. As Chinese were starving and stumbling from one bloody five-year tragedy to the next during the latter half of the 20th century, Hong Kong was thriving under a system that can only be described as the anthesis of the mainland’s."

"Hong Kong has no tariffs or other restraints on international trade. It has no government direction of economic activity, no minimum wage laws, no fixing of prices. The residents are free to buy from whom they want, sell to whom they want, to invest however they want, to hire whom they want, to work for whom they want."

"[M]ake everything from nothing. ... [T]he British colonial government turned Hong Kong into an economic miracle by doing nothing."

"As governor, I experienced the vitality of life in a booming and free Asian city, saw routinely the best and worst aspects of human nature, and was made to revisit some of the principles in which I have always believed but to which I had rarely given much thought previously. In the darker hours of occasionally fretful nights I found myself face to face with the moral dimensions of political action to a greater extent than ever before."

"Nevertheless, it is true that on 1 July 1997 Hong Kong became the only example of decolonization deliberately accompanied by less democracy and a weaker protection of civil liberties. This was a cause for profound regret, especially for the departing colonial power. But it was China's doing and China's decision. I am pleased that Britain narrowly avoided complicity in the dishonourable act of denying the citizens of free Hong Kong what they had been promised in 1984."

"This relative lack of external pressure, together with the rise of laissez-faire liberalism at home, caused many a commentator to argue that colonial acquisitions were unnecessary, being merely a set of “millstones” around the neck of the overburdened British taxpayer. Yet whatever the rhetoric of anti-imperialism within Britain, the fact was that the empire continued to grow, expanding (according to one calculation) at an average annual pace of about 100,000 square miles between 1815 and 1865.28 Some were strategical/commercial acquisitions, like Singapore, Aden, the Falkland Islands, Hong Kong, Lagos; others were the consequence of land-hungry white settlers, moving across the South African veldt, the Canadian prairies, and the Australian outback—whose expansion usually provoked a native resistance that often had to be suppressed by troops from Britain or British India. And even when formal annexations were resisted by a home government perturbed at this growing list of new responsibilities, the “informal influence” of an expanding British society was felt from Uruguay to the Levant and from the Congo to the Yangtze. Compared with the sporadic colonizing efforts of the French and the more localized internal colonization by the Americans and the Russians, the British as imperialists were in a class of their own for most of the nineteenth century."

"The tension between these conflicting aims is perhaps particularly acute in the late twentieth century because of the publicity given to the existence of various alternative “models” for emulation. On the one hand, there are the extremely successful “trading states”—chiefly in Asia, like Japan and Hong Kong, but also including Switzerland, Sweden, and Austria—which have taken advantage of the great growth in world production and in commercial interdependence since 1945, and whose external policy emphasizes peaceful, trading relations with other societies. In consequence, they have all sought to keep defense spending as low as is compatible with the preservation of national sovereignty, thereby freeing resources for high domestic consumption and capital investment. On the other hand, there are the various “militarized” economies—Vietnam in Southeast Asia, Iran and Iraq as they engage in their lengthy war, Israel and its jealous neighbors in the Near East, and the USSR itself—all of which allocate more (in some cases, much more) than 10 percent of their GNP to defense expenditures each year and, while firmly believing that such levels of spending are necessary to guarantee military security, manifestly suffer from that diversion of resources from productive, peaceful ends. Between the two poles of the merchant and the warrior states, so to speak, there lie most of the rest of the nations of this planet, not convinced that the world is a safe enough place to allow them to reduce arms expenditure to Japan’s unusually low level, but also generally uneasy at the high economic and social costs of large-scale spending upon armaments, and aware that there is a certain trade-off between short-term military security and long-term economic security."

"We got used to dividing the world into industrialized countries and developing countries – rich and poor. However, four East Asian tigers would soon disrupt our worldview. The British colony of Hong Kong and the city-state of Singapore did the opposite of all other countries, and opened their economies wide, without trade barriers. The experts claimed that free trade would knock out the small manufacturing sectors they had, but, on the contrary, they industrialized at a record pace and shocked the outside world by becoming even richer than the old colonial master, Britain. Taiwan and South Korea learned from this and began to liberalize their economies with amazing results. Their rapid growth took them from being some of the poorest countries in the world to some of the richest in a few generations. It was a global wake-up call because it was so easy to compare what the Chinese in Taiwan achieved compared to the Chinese in Mao’s China, and what the Koreans in the capitalist south created compared to the Koreans in the communist north. In the mid-1950s, Taiwan was only marginally richer than China. In 1980, it was four times richer. In 1955, North Korea was richer than South Korea. (The north was, after all, where mineral resources and power generation were located when the country was partitioned.) Today, South Korea is twenty times richer than North Korea."

"The origins of the Korean War linked the late nineteenth century collapse of Chinese power in east Asia with the rise of Cold War ideological conflict. The fall of the Qing Empire, with which Korea had long been associated, opened the way for Japanese imperialist expansion across the region. The first country to be taken over was Korea, after China lost the 1894–95 war against Japan. By 1910 Korea was fully annexed to Japan, as an integral part of its empire. The Japanese administration did its best to stamp out Korean identity. The royal palace in Seoul was demolished and Japanese became the medium of instruction for all higher education. Tokyo even tried to force Koreans to wear Japanese dress and assimilate in social codes and family life. But at the same time, just like in the European empires that the Japanese admired and feared in equal amounts, there was widespread segregation of colonizers and colonized. Most Koreans understood that they could never become full members of the Japanese Empire, even if they had wanted to. From the beginning, the occupation of Korea gave rise to nationalist resistance. For many young Koreans, the real insult of the Japanese takeover was that it came just as they were formulating their own views of their country’s future. Some of them went into exile, and the nationalisms they conceived there were intense and uncompromising, as ideal views of one’s own country formed abroad often are. Korean nationalists wedded themselves not only to defeating Japan and liberating their country but also to building a future, unified Korea that was modern, centralized, powerful, and virtuous. Korea, they believed, could not only produce its own liberation but would stand as an example for other downtrodden peoples."

"Americans think of WW2 in Asia as having begun with Pearl Harbor, the British with the fall of Singapore, and so forth. The Chinese would correct this by identifying the Marco Polo Bridge incident as the start, or the earlier Japanese seizure of Manchuria. It really began in 1895 with Japan’s assassination of Korea’s Queen Min, and invasion of Korea, resulting in its absorption into Japan, followed quickly by Japan’s seizure of southern Manchuria, etc. – establishing that Japan was at war from 1895–1945."

"# We will respect order in all our actions and ensure that our demeanor and claims are always honorable and upright."

"# To the last person and to the last moment, we will forthrightly express the will of the Korean people."

"There was a period when our nation brought to bear great sufferings upon the people of the Korean Peninsula. The deep sorrow that I feel over this will never be forgotten."

"# Today’s undertaking reflects the demands of our people for justice, morality, survival, and prosperity. Therefore, we will act solely in the spirit of liberty, never in the spirit of enmity."

"We hereby pledge the following:"

"My opinion of Japanese administration in Korea has been derived from the consideration of what I saw in the country, what I have read about it in official and in unofficial publications, and from discussions with persons, Japanese, Korean and foreign, who were living in the Peninsula at the time of my visit. It is true that at the time Japan annexed Korea in 1910, the actual conditions of life in the peninsula were extremely bad. This was not due to any lack of inherent intelligence and ability in the Korean race, but to the stupidity and corruption which had characterized the government of the Korean dynasty, and to the existence of a royal court which maintained a system of licensed cruelty and corruption throughout Korea. Such was the misrule under which the Koreans had suffered for generation after generation that all incentive to industry and social progress had been destroyed because none of the common people had been allowed to enjoy the fruits of their own efforts. From 1910 to 1919 Japanese rule in Korea, though it accomplished much good for the people, bore the stamp of a military stiffness which aroused a great deal of resentment. The New Korea of which I write is the Korea which has developed under the wise and sympathetic guidance of Governor-General Saito. At the time of my own visit to Korea in 1922, the Governor-General had nearly completed three years of his tenure in the office."

"One of the most neglected aspects of the history of Korea under Japanese colonial rule is the significant role of the drug trade during the colonial period. Korea emerged as a major producer of opium and narcotics in the 1920s, and in the 1930s became an important supplier to the opium monopoly created by the Japanese-sponsored Manchukou regime. The latter development sparked an international controversy due to Manchukou's unsavory reputation in connection with the illicit drug trade, and would later lead the International Military Tribunal for the Far East to identify Korea as the 'principal source of opium and narcotics at the time of the Mukden Incident and for some time thereafter.' Moreover, emigrant Koreans played an extensive role in drug trafficking in China, and especially Manchuria. This disreputable element of the Korean Diaspora was usually employed at the lowest rung of the drug trafficking ladder as poppy farmers, drug peddlers, or the proprietors of opium dens. As Japanese nationals, Korean drug traffickers were immune from prosecution by Chinese authorities due to extraterritoriality."

"No less enslaved and little more likely to survive were the tens of thousands of Korean girls who were abducted to serve as 'comfort women' - ianfu, colloquially known as 'Ps', from the Chinese p'i (cunt) - to Japanese troops all over 'Greater East Asia', often to front-line areas. Victims of what amounted to institutionalized gang rape, their recollections make harrowing reading."