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April 10, 2026
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"'Andábamos sin buscarnos pero sabiendo que andábamos para encontrarnos.'"
"The snail lives the way I like to live; he carries his own home with him."
"Cualquiera que no lea a Cortázar está condenado. No leerlo es una seria enfermedad invisible que, con el tiempo, puede traer consecuencias terribles. Semejante en cierto modo al que nunca ha saboreado un durazno, el hombre se volverá calladamente más triste, notablemente más pálido y es probable que, poco a poco, acabe perdiendo todo el pelo."
"I touch your mouth, I touch the edge of your mouth with my finger, I am drawing it as if it were something my hand was sketching, as if for the first time your mouth opened a little, and all I have to do is close my eyes to erase it and start all over again, every time I can make the mouth I want appear, the mouth which my hand chooses and sketches on your face, and which by some chance that I do not seek to understand coincides exactly with your mouth which smiles beneath the one my hand is sketching on you."
"I was influenced by all of them-by GarcĂa Márquez, by Carlos Fuentes, Jorge Luis Borges, Julio Cortázar, JosĂ© Donoso, so many of them-some of my own generation, like Eduardo Galeano. It's easy for me to write because I don't have to invent anything. They already found a voice, a way of telling us to ourselves, so it's easy."
"I belong to the first generation of Latin American writers brought up reading other Latin American writers. Before my time the work of Latin American writers was not well distributed, even on our continent. In Chile it was very hard to read other writers from Latin America. My greatest influences have been all the great writers of the Latin American Boom in literature: GarcĂa Márquez, Vargas Llosa, Cortázar, Borges, Paz, Rulfo, Amado, etc."
"The only true exile is the writer who lives in his own country."
"Cortázar…whom I admire deeply, I met much later in my life...Cortázar is the one who is closest to my way of understanding the act of writing. And nearer to my heart. I admire Carlos Fuentes on the opposite extreme of the equation. That is why I wrote a book on both of them, Entrecruzamientos: Cortázar/Fuentes."
"Julio was never a regional writer. You could see he was Argentinian, but he was more like Borges, more universal from the very beginning. He didn’t jump from the regionalism, he wrote universally all the time...It’s not that Julio was not very Argentinian, he was very Argentinian but his works were never as local."
"'Ahora pasa que las tortugas son grandes admiradoras de la velocidad, como es natural. Las esperanzas lo saben, y no se preocupan. Los famas lo saben, y se burlan. Los cronopios lo saben, y cada vez que encuentran una tortuga, sacan la caja de tizas de colores y sobre la redonda pizarra de la tortuga dibujan una golondrina.'"
""Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")"
"For the majority of readers, Latin American fantastic literature operates under the tutelage of the great masters: Jorge Luis Borges, Adolfo Bioy Casares, Julio Cortázar and Gabriel GarcĂa Márquez. However, although few are acquainted with their works, many women began experimenting with this genre well before their male counterparts and were the true precursors of the form, though their names remained on the shelves of oblivion, without the recognition that they deserved. MarĂa Luisa Bombal, for example, wrote the fantastic nouvelle, House of Mist (1937) before the famous Ficciones (1944) of Borges, and the Mexican, Elena Garro, wrote Remembrance of Things to Come (1962) before the publication of GarcĂa Márquez' One Hundred Years of Solitude (1967)."
"I have a commitment to many of my major characters who have brown skin. That's a commitment to the story of a different character that you're not used to seeing in literature. In Julio Cortázar's work, for example, I can deal with his Latin American history, I can deal with the language, but his women have white, porcelain skin. They're Argentine, probably from a European background."
"One of the first people I read was GarcĂa Márquez and One Hundred Years of Solitude when I was about nineteen or eighteen. And Julio Cortázar. I read all of Jorge Amado. I can tell you I read everybody and everything. And they would drive me nuts! But I was compelled to it. I was driven to the mechanics of what they were doing...I read and reread Julio Cortázar to try to learn from the writer the labyrinth of his style...I think he is one of the best examples of playing with time. When I was going to write The Mixquiahuala Letters I was twenty-three, and I had this idea about playing with time-that time was fluid-and I mentioned this project to a friend of mine, who was getting his Master's in Spanish literature, and he said that's already been done!"
"Nada está perdido si se tiene el valor de proclamar que todo está perdido y hay que empezar de nuevo."
"I know of one semibarbarous zone whose librarians repudiate the "vain and superstitious habit" of trying to find sense in books, equating such a quest with attempting to find meaning in dreams or in the chaotic lines on the palms of one's hand."
"There is no combination of characters one can make — dhcmrlchtdj, for example — that the divine Library has not foreseen and that in one or more of its secret tongues does not hide a terrible significance. There is no syllable one can speak that is not filled with tenderness and terror, that is not, in one of those languages, the mighty name of a god."
"The vast ineptitude of his pretense would be a convincing proof that this was no fraud."
"From these two incontrovertible premises he deduced that the Library is total and that its shelves register all the possible combinations of the twenty-odd orthographical symbols (a number which, though extremely vast, is not infinite). Everything: the minutely detailed history of the future, the archangels' autobiographies, the faithful catalogues of the Library, thousands and thousands of false catalogues, the demonstration of the fallacy of those catalogues, the demonstration of the fallacy of the true catalogue, the Gnostic gospel of Basilides, the commentary on that gospel, the commentary on the commentary on that gospel, the true story of your death, the translation of every book in all languages, the interpolations of every book in all books."
"The universe (which others call the Library) is composed of an indefinite and perhaps infinite number of hexagonal galleries, with vast air shafts between, surrounded by very low railings."
"Reading … is an activity subsequent to writing: more resigned, more civil, more intellectual."
"Wilde was not a great poet nor a consummate prose writer. He was a very astute Irishman who encompassed in epigrams an esthetic credo which others before him scattered in the space of long pages. He was an enfant terrible."
"Any life, however long and complicated it may be, actually consists of a single moment — the moment when a man knows forever more who he is."
"Besides, time, which despoils castles, enriches verses . . . Time broadens the scope of verses and I know of some which, like music, are everything for all men."
"There's no need to build a labyrinth when the entire universe is one."
"The minotaur more than justifies the existence of the labyrinth."
"His many years had reduced and polished him the way water smooths and polishes a stone or generations of men polish a proverb."
"I would define the baroque as that style that deliberately exhausts (or tries to exhaust) its own possibilities, and that borders on self-caricature. [...] The baroque is the final stage in all art, when art flaunts and squanders its resources."
"It is universally held that the unicorn is a supernatural being and of auspicious omen; so say the odes, the annals, the biographies of worthies, and other texts whose authority is unimpeachable. Even village women and children know that the unicorn is a lucky sign. But this animal does not figure among the barnyard animals, it is not always easy to come across, it does not lend itself to zoological classification. Nor is it like the horse or bull, the wolf or deer. In such circumstances we may be face to face with a unicorn and not know for sure that we are. We know that a certain animal with a mane is a horse and that a certain animal with horns is a bull. We do not know what the unicorn looks like."
"To die for a religion is easier than to live it absolutely."
"No one is anyone, one single immortal man is all men. Like Cornelius Agrippa, I am god, I am hero, I am philosopher, I am demon and I am world, which is a tedious way of saying that I do not exist."
"There are no moral or intellectual merits. Homer composed the Odyssey; if we postulate an infinite period of time, with infinite circumstances and changes, the impossible thing is not to compose the Odyssey, at least once."
"Everything would be in its blind volumes. Everything: the detailed history of the future, Aeschylus' The Egyptians, the exact number of times that the waters of the Ganges have reflected the flight of a falcon, the secret and true nature of Rome, the encyclopedia Novalis would have constructed, my dreams and half-dreams at dawn on August 14, 1934, the proof of Pierre Fermat's theorem, the unwritten chapters of Edwin Drood, those same chapters translated into the language spoken by the Garamantes, the paradoxes Berkeley invented concerning Time but didn't publish, Urizen's books of iron, the premature epiphanies of Stephen Dedalus, which would be meaningless before a cycle of a thousand years, the Gnostic Gospel of Basilides, the song the sirens sang, the complete catalog of the Library, the proof of the inaccuracy of that catalog. Everything: but for every sensible line or accurate fact there would be millions of meaningless cacophonies, verbal farragoes, and babblings. Everything: but all the generations of mankind could pass before the dizzying shelves—shelves that obliterate the day and on which chaos lies—ever reward them with a tolerable page."
"There is nothing very remarkable about being immortal; with the exception of mankind, all creatures are immortal, for they know nothing of death. What is divine, terrible, and incomprehensible is to know oneself immortal."
"In that Empire, the Art of Cartography attained such Perfection that the map of a single Province occupied the entirety of a City, and the map of the Empire, the entirety of a Province. In time, those Unconscionable Maps no longer satisfied, and the Cartographers Guilds struck a Map of the Empire whose size was that of the Empire, and which coincided point for point with it. The following Generations, who were not so fond of the Study of Cartography as their Forebears had been, saw that that vast Map was Useless, and not without some Pitilessness was it, that they delivered it up to the Inclemencies of Sun and Winters. In the Deserts of the West, still today, there are Tattered Ruins of that Map, inhabited by Animals and Beggars; in all the Land there is no other Relic of the Disciplines of Geography.<!--"
"The earth we inhabit is an error, an incompetent parody. Mirrors and paternity are abominable because they multiply and affirm it."
"It is worth remembering that every writer begins with a naively physical notion of what art is. A book for him or her is not an expression or a series of expressions, but literally a volume, a prism with six rectangular sides made of thin sheets of papers which should include a cover, an inside cover, an epigraph in italics, a preface, nine or ten parts with some verses at the beginning, a table of contents, an ex libris with an hourglass and a Latin phrase, a brief list of errata, some blank pages, a colophon and a publication notice: objects that are known to constitute the art of writing."
"Writing is nothing more than a guided dream."
"He sospechado alguna vez que la Ăşnica cosa sin misterio es la felicidad, porque se justifica por sĂ sola."
"My advanced age has taught me the resignation of being Borges."
"Time can't be measured in days the way money is measured in pesos and centavos, because all pesos are equal, while every day, perhaps every hour, is different."
"The poverty of yesterday was less squalid than the poverty we purchase with our industry today. Fortunes were smaller then as well."
"We all think that fate has dealt us a wretched sort of lot in life, and that others must be better. [...] I presume that in the heaven of the Blessèd there are those who believe that the advantages of that locale are much exaggerated by theologists, who have never been there themselves."
"When one confesses to an act, one ceases to be an actor in it and becomes its witness, becomes a man that observes and narrates it and no longer the man that performed it."
"Being with you and not being with you is the only way I have to measure time."
"El hecho ocurriĂł en el mes de febrero de 1969, al norte de Boston, en Cambridge. No lo escribĂ inmediatamente porque mi primer propĂłsito fue olvidarlo, para no perder la razĂłn."
"I do believe that my country is now joyfully emerging from the swamp. I believe that we deserve to leave the swamp we have been in. And we are leaving it thanks to the work of the Sword. Here, you have already emerged from the swamp. And so Chile, this region, this country, is both a long country and an honorable Sword."
"Ser conservador es una forma de ser escéptico."
"Truly fine poetry must be read aloud. A good poem does not allow itself to be read in a low voice or silently. If we can read it silently, it is not a valid poem: a poem demands pronunciation. Poetry always remembers that it was an oral art before it was a written art. It remembers that it was first song."
"Arrasado el jardĂn, profanados los cálices y las aras, entraron a caballo los hunos en la biblioteca monástica y rompieron los libros incomprensibles y los vituperaron y los quemaron, acaso temerosos de que las letras encubrieran blasfemias contra su dios, que era una cimitarra de hierro."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.