authors-from-the-united-kingdom

"Tolkien has become a monster, devoured by his own popularity and absorbed into the absurdity of our time. The chasm between the beauty and seriousness of the work, and what it has become, has overwhelmed me. The commercialization has reduced the aesthetic and philosophical impact of the creation to nothing. There is only one solution for me: to turn my head away."

"The Hindoo character is highly deserving minute study; for I know no other people who resemble them, or any known principles to which their peculiarities can be referred. The Hindoo has a most perfect and enviable command of countenance: whether in joy or sorrow, he never betrays feelings he may desire to conceal; and the calm and serene appearance of his features, would induce an observer to believe him an apathetic being, whom the ordinary passions of our nature could not assail. Yet, how superficial is this judgment! See him in his temples, joining in some of the wild and startling ceremonies of his idol worship, his eye kindling with enthusiasm, and his form writhing with excitement before the altars of his gods; see him at his festivals, garlanded with flowers, covered with unguents and perfumes, half mad with mirth, shouting and feasting in these joyous saturnalia: and then wonder, as we must, at the calm eye, and quiet aspect of the Hindoo, in his usual and public bearing. The absence of that fear of death, which is so powerful in the hearts of civilised men, is the most remarkable trait in the Hindu character; as a subject of contemplation and enquiry, this has great interest. Probably the inhabitants of civilised nations set an undue value on life…"

"The Hindoos, apparently not having Gods enough of their own, worship those of other sects whenever they come in their way. They also appear to observe not only their own festivals, but those of the Christians and Mahometans, and indeed the whole year round was nothing but a succession of different mysteries and mummery, in honour of some Saint, or of some holiday.… The Hindoos must certainly have the organ of veneration very strongly developed, for not only do they perform poojah to their own deities, but they are very ready also to join in the religious rites of other nations; they will follow the Mussulman’s taboot, and at our Christmas, they will bring an offering of cakes, flowers, and sugar-candy to the Christian Sahib…"

"I cannot help remarking the extreme mildness of the native character. Every one seems to walk slowly and lightly; all speak low, even in the market; there is a sort of gentleness in their voice and manner – those who were not employed sat squatting at their doors, smoking their hookahs. The games of the children seem to partake of the native character; they, too, squat, in little parties, about the doors, and, though they look lively, you scarcely ever hear their little voices, and none of their amusements appear at all of a riotous nature."

"I want to see things done with creativity and lots of consultations, and not being decided by people who’ve been politicians their entire life, but by people… that you would like to be your neighbour."

". "I used to be on first-name terms with every shop owner in the village," she would say.**]"

"She was an Amazon. Her whole life was spent riding at breakneck speed towards the wilder shores of love."

"As for the British churchman, he goes to church as he goes to the bathroom, with the minimum of fuss and with no explanation if he can help it."

"An industrial worker would sooner have a £5 note but a countryman must have praise."

"The government of Mortimer and Isabella was intensely hated. It proved to be just as vindictive, despotic and unstable as that of the Despensers but a great deal less competent."

"The Tuscan poet Dante Alighieri had a simple explanation for England’s problematic status in fourteenth-century Europe. The difficulty, he thought, lay in their national character. The English were a proud and covetous people, ever eager for conquest and incapable of remaining peaceably within their own borders. Dante’s opinion echoed the conventional sentiment of his day, which regarded England as a society to which violence and aggression came naturally."

"It is one of the paradoxes of England’s medieval history that in spite of its strong central institutions it was known mainly for its chronic political instability."

"England, however, was endowed with a precociously advanced system of government which made its kings powerful beyond anything warranted by its comparatively modest resources. Unlike France, which had developed as a nation by the gradual coalescence of ancient autonomous provinces, each with its own distinct political and cultural traditions, England had been conquered in the space of a few years in the eleventh century by the Norman kings, who had created a centralized, unitary state and settled it with a new, alien aristocracy. Three centuries later, Englishman still had a highly developed notion of public authority."

"Hong Kong, once a vibrant and politically diverse community is slowly becoming a totalitarian state. The rule of law is profoundly compromised in any area about which the government feels strongly... Intimidated or convinced by the darkening political mood, many judges have lost sight of their traditional role as defenders of the liberty of the subject, even when the law allows it"

"Success is admirable in a king, but failure is compelling and usually better recorded."

"He had achieved spectacular victories in the field and in the conference chamber. But the treaty of Brétigny, which marked the high point of his achievement, could never have represented a permanent settlement. The circumstances which produced it were too extraordinary. So Edward was condemned to see thirty years of conquest reversed in less than five. After a lifetime devoted to conquest in Scotland and France, he ended his reign with precisely the territory that he had started with. He died leaving his realm exhausted by intensive taxation and persistent military failure. He had healed the bitter divisions which he had inherited from his father, but bequeathed others to his successor, Richard II, which would one day contribute to his destruction."

"Charles understood better than his father or his adversary that the chief material of war was money."

"In chess, the capture of the king marks the end of the game. In politics, it may be only the beginning."

"Edward III had always greatly overestimated the help that conspirators and malcontents could bring him."

"Edward III’s claim to the crown of France was a bargaining counter, to be surrendered as part of a permanent territorial settlement. Edward always had an exaggerated idea of its value, just as he had an unrealistic view of the strength of his bargaining position generally. He would pass the next decade trying to exploit his victory at Crécy and discovering how much more complicated the world really was."

"Edward’s chief asset was his personality. He was uncomplicated and likable. He was flamboyant, extrovert and generous. His household and his war retinue became famous centres of chivalry. He presided at splendid entertainments at court. He was addicted to practical jokes and fancy-dress parties. He fought in the lists himself, with the same reckless courage that he would later show in battle. For his humbler subjects, it was enough that he behaved as a king was expected to behave, and favoured the sort of people whom a king was expected to favour."

"Some of the troops had been conscripted, the last occasion when compulsion played a significant part in the recruitment of Edward’s armies. But most of them were volunteers serving for adventure, honour and money. This remarkable reversal of the English nobility’s traditional objection to foreign military service was arguably Edward III’s most significant achievement."

"Finance was always Edwards III’s weak point. He had little understanding of the problems of taxation or credit and was bored by administration. He tended to fund his enterprises on a hand-to-mouth basis, without budgets or forecasts."

"Western civilization considers human life to be sacred, but Hindus have gone much further and said that not only human life but all life is sacred. Therefore all life forms, not just human beings, must be revered and respected. This is the reason for being vegetarian, which is ecological in the deepest sense.""

"Reincarnation is a good example of a teaching which has been largely ignored by Western civilization, despite the fact that it has existed in one form or another in the unofficial religions of Europe. It is important because it stresses the equality of all life forms and their transience too. It does not support the human- centred culture of the West which permits human society to terrorize the animal kingdom and dominate the cycles of nature for its own convenience. Nor does it support the empire-building mania of the European societies who wanted to possess as much of the world as they could, believing that they only had one life in which to do it all. It is these attitudes that have encouraged us in our present path of industrial and technological war upon nature and the world"

"When I first started having a Saturday job, the way you were disciplined was you'd have a little kind of clocking on card that you stamped and it registered the time you arrived at work and the time that you left work, and it was very kind of clear really what you were selling was your labour for a certain number of hours. Now with unconscious bias training, it almost feels as if what you're selling is your soul, quite literally. You know, it's your thoughts, it's your unconscious that the bosses have control over and have access to. And I think this kind of equality, diversity, inclusion, environmental, social, governance agenda, you know it's a very useful tool for the kind of capitalist class, if you like, to regulate themselves, relate to eachother and I think, most importantly, to be able to discipline the workforce."

"It is hardly surprising that the Englishmen would try by every means to keep up the differences between the two communities. Sir Bamfylde Fuller, Lieutenant-Governor of East Bengal and Assam, admitted his preferential treatment of the Muslims and explained it by a_ parable. “I said,” writes he, “that I was like a man who was married to two wives, one a Hindu, the other a Muhammadan—both young and charming— but was forced into the arms of one of them by the rudeness of the other.“ (225)"

"The branch might seem like the fruit's origin: In fact, the branch exist because of the fruit."

""There's no courage", The Prophet said, "before the war has begun." Drunkards vaunt their bravery when you speak of war. But in the blaze of battle they scatter like mice. I'm astonished by the man who wants purity And yet trembles when the harshness of polishing begin... When a man beats a carpet again and again It's not the carpet he's attacking, but the dirt in it."

"The Hindu tradition provides exquisite, firm guidance toward this attunement because it has always recognized that different temperaments take different paths into the Sacred Marriage. It has not only recognized the validity of other religions, but has also acknowledged within itself a variety of paths...Perhaps the supreme gift of Hinduism to the world is that its Tantric traditions have kept the truth of the splendor, majesty and power of the Bride vibrant and alive in all her unbridled fullness. Worshipping Her as Devi, Ambika, Durga, Lakshmi or Kali, the Hindu Tantric mystics have known how to adore Her both as Queen of Transcendence and Earth Mother, and love Her both in Her terrifying, life-devouring aspects and as infinitely benign and tender."

"I don’t have much time for the idea that art is some languorous thing on the sidelines, and that you have to wait 50 years before you address a subject…"

"…I am absolutely not someone who thinks that politics is separate from the most intimate details of people’s lives…"

"I tend to be an optimist about human nature but a political pessimist…I think we’re living in very, very scary times and we have to find ways of looking squarely at it and finding reasons for optimism."

"The thing you know in the abstract, but which you have to see, is the vastness of the place and how little relationship one side of it has to another. Mostly, the landscape is just unbelievably beautiful. You do a lot of looking and not that much thinking."

"Another major Blair ally is Russian President Vladimir Putin. It is instructive that the Foreign Office claims this close official and personal relationship as a great success since it implicates Britain in some of the worst horrors of our time. The invasion of Chechnya in September 1999 was followed by Russia's flattening of Grozny, killing thousands. British leaders offered the mildest of protests, while defence minister Geoff Hoon spoke of "engaging Russia in a constructive bilateral defence relationship". Human rights atrocities in Chechnya are increasing again, with thousands of "disappearances"."

"Britain sided with the Saudis and other Gulf regimes defining themselves as Islamic, to counter and overthrow secular nationalist regimes, principally in Egypt and Syria. The demise of "" left a vacuum that was eventually filled by jihadists."

"London helps keep them all in power by providing training and equipment for "internal security", supporting Saudi forays to end democratisation in the region, as in Bahrain in 2011, and backing Riyadh's domination of Arabia, as now in Yemen. This British support for Gulf dictators pushes the emergence of democracy further away and encourages extremism."

"March 20th marks the 15th anniversary of the Anglo-American invasion of Iraq which plunged the country into a brutal occupation leading to sectarian civil war, terrorism and a death toll of hundreds of thousands. Yet in Britain the anniversary marks another year of impunity for the ministers who authorised the invasion. This lack of accountability for crimes committed abroad is a British disease with a very long history."

"What is happening now in Yemen is simply a repeat: ministers are also escaping accountability for their involvement in consistent Saudi attacks on civilian targets such as schools and hospitals – using similar rockets to those supplied to Iraq in the 1960s."

"I've tried to document in the updated version of Secret Affairs a chronology of Britain’s covert operations in Syria to overthrow the Assad regime. These began with the deployment of MI6 and other British covert forces in 2011, within a few months after demonstrations in Syria began challenging the regime, to which the Syrian regime responded with brute force and terrible violence."

"There are fundamental issues here about how policy gets made and in whose name. It's not an issue of whether Labour or Conservative is in power since both obviously defend and propagate the elitist system. Jeremy Corbyn himself represents a real break with this but the most likely outcome, tragically, is that the Labour extremists (called "moderates" in the mainstream) and the rest of the conservative/liberal system which believes in militarism, neo-liberalism and the defence of privilege, will prevail if and when Corbyn becomes Prime Minister."

"The revelation that the likely had contacts with the (LIFG) and the 17 February Martyrs Brigade during the 2011 war in Libya – groups for which the 2017 Manchester bomber and his father reportedly fought at that time – raises fundamental questions about the UK’s links to terrorism. Indeed, a strong case can be made for a devastating conclusion: that the UK is itself a de facto part of the terrorist infrastructure that poses a threat to the British public."

"Naipaul is essentially a writer of discovery. He tries on occasion to look into the past through the evidence of the present. That's what he did in writing about the ruins of Vijayanagar in India: A Wounded Civilisation. He is not a professional historian, but his insights and perspectives on Indian history are unique and as startling in their accuracy as the observations of his travel."

"I Am China is a parallel story about two Chinese lovers in exile – the external and internal exile that I had felt since leaving China."

"I could only see myself making a living through writing, as I had done in China. But should I write in Chinese here, a foreign land, or enrol in a language class and study English grammar? If I continued to write in Chinese I would have no readers here. Besides, I would never create a community of fellow artists and thinkers in my Western life while speaking Chinese."

"My growing environmental awareness only added more fuel to the argument for having no children. And the logic of never-ending consumption didn't just harm the environment, it killed people too."

"Nature both creates and destroys."

"We now live in an age in which we are all information rich and experience poor."

"State censorship was an obvious assault on our creativity, but few Chinese writers actually acknowledge the serious and endemic issue of self-censorship. For me it was as clear as the operation of the state's apparatus – without self-censorship an artist in China would get nowhere and had no voice."

"[About Yayoi Kusama:] Classifying her work as 'art brut' is simplistic and unfair. For me she represents the history of womankind. A sexually violated, politically annihilated, socially ignored and emotionally deprived feminine life. One of her works is entitled Self Obliteration, which seems to sum up a woman's utter despair, in life, in art, in anything real in the human world."