First Quote Added
April 10, 2026
Latest Quote Added
"I could only see myself making a living through writing, as I had done in China. But should I write in Chinese here, a foreign land, or enrol in a language class and study English grammar? If I continued to write in Chinese I would have no readers here. Besides, I would never create a community of fellow artists and thinkers in my Western life while speaking Chinese."
"State censorship was an obvious assault on our creativity, but few Chinese writers actually acknowledge the serious and endemic issue of self-censorship. For me it was as clear as the operation of the state's apparatus – without self-censorship an artist in China would get nowhere and had no voice."
"I Am China is a parallel story about two Chinese lovers in exile – the external and internal exile that I had felt since leaving China."
"My growing environmental awareness only added more fuel to the argument for having no children. And the logic of never-ending consumption didn't just harm the environment, it killed people too."
"We now live in an age in which we are all information rich and experience poor."
"Nature both creates and destroys."
"[About Yayoi Kusama:] Classifying her work as 'art brut' is simplistic and unfair. For me she represents the history of womankind. A sexually violated, politically annihilated, socially ignored and emotionally deprived feminine life. One of her works is entitled Self Obliteration, which seems to sum up a woman's utter despair, in life, in art, in anything real in the human world."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.