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April 10, 2026
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"'In the symphony of life, resilience conducts the melody that transforms challenges into opportunities'"
"'The stars we once gazed upon, now mock me as I weep alone, every wish upon those lights, turns to ashes in these lonely nights'"
"'Voodoo, Necromancy, and Witchcraft are not fragments of fear, but the trinity of power — the drum that summons spirits, the voice that awakens the dead, and the flame that bends reality. Together they form a covenant not of darkness, but of truth: that life and death, shadow and light, are threads of the same cloak. To walk this path is not to curse the world, but to master it. Voodoo, Necromancy, and Witchcraft are the pillars of the unseen empire. Voodoo binds us to the spirits of earth and ancestry; Necromancy unveils the wisdom of those who have crossed the veil; Witchcraft ignites the fire that shapes destiny. To walk this triad is to reject fear and embrace power, to see death not as an end but as a door, to see magic not as illusion but as truth. This is the new custom: we do not bow to shadows, we command them. We do not whisper to spirits, we summon them. We do not fear the grave, for the grave itself speaks to us. In our hands lies the covenant of the living and the dead — the eternal balance of flesh, spirit, and will.'"
"'Alchemy in the occult is not the fabled transmutation of base metals into gold, but the higher art of turning the base fragments of the soul into radiant flame. It is the path where suffering becomes power, ignorance becomes vision, and mortality is sculpted into eternity. The truest philosopher’s stone is the self, refined through fire, shadow, and silence.'"
"'Baphomet is the eternal cipher of the occult — the androgynous flame that unites light with shadow, heaven with abyss, and beast with god. To gaze upon Baphomet is to confront the riddle of existence itself, where purity and corruption, creation and destruction, divinity and damnation are bound in one living paradox. It is not an idol of worship, but a mirror of the hidden truth — that within every seeker lies both angel and demon, both torment and transcendence, and only by embracing the whole may one become complete.'"
"'I have seen with my own eyes, along with my parents, how things flew around our house in Kolkata. Balls of hair appeared in our room out of nowhere. The tables shook violently, and books fell from our bookshelves. My pet dog, Happy, was the one who was most traumatized, because he saw what we couldn’t.'"
"'You call witchcraft a lie, yet tremble when shadows dance; you name the occult delusion, yet cannot explain the flame that moves without fire, nor the whisper that answers when no lips move. Deny it if you will—truth does not vanish because fools shut their eyes.'"
"'The mathematical precision in the construction of mantras and shlokas is fascinating. Sanskrit, the language of these texts, is known for its phonetic and structural precision.'"
"'Call upon Hecate at the crossroads of night, for she is the torch in the abyss, the whisper in the shadow, and the keeper of keys that unbind all doors. Hecate is the flame at every crossroad—she does not choose the path for you, but lights the way so you may walk it with courage, shadow, and sovereignty.'"
"'Occult isn't something to be scared of, it is a way of life, live it'"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.