First Quote Added
April 10, 2026
Latest Quote Added
"原来姹紫嫣红开遍,似这般都付与断井颓垣。良辰美景奈何天,赏心乐事谁家院。"
"那書生可意呵,咱不是前生愛眷,又素乏平生半面。則道來生出現,乍便今生夢見。生就箇書生,恰恰生生抱咱去眠。那些好不動人春意也。"
"偶然間心似繾,梅樹邊。這般花花草草由人戀,生生死死隨人愿,便酸酸楚楚無人怨。待打拼香魂一片,月陰雨梅天,守的個梅根相見。"
"In world drama there is no more extensive or beautiful exploration of love than Tang Xianzu's Mudan ting (The Peony Pavilion). In 55 scenes and a performance time of more than 18 hours, The Peony Pavilion merits the designation of epic. Its central character, the young woman Du Liniang, embarks on a journey of discovery to reach her heart's desire, facing down life-and-death obstacles in this world and the next. Along the way an entire culture's values and traditions are displayed. In a Western context The Peony Pavilion combines elements of Homer's Odyssey, Virgil's Aeneid, Dante's Divine Comedy, and John Milton's Paradise Lost. Moreover, it is arguably the first great epic with a complex, believable woman protagonist. Despite its vast scope, The Peony Pavilion is anchored by a remarkable psychological depth and earthy realism. In turns lyrical, philosophical, satirical, fantastical, and bawdy, interweaving sentiment and humor, The Peony Pavilion provides one of the great entry points for an understanding of Chinese culture and Chinese classical dramatic traditions."
"這里黛玉見寶玉去了,聽見眾姐妹也不在房中,自己悶悶的。正欲回房,剛走到梨香院牆角外,只聽見牆內笛韻悠揚,歌聲婉轉,黛玉便知是那十二個女孩子演習戲文。雖未留心去聽,偶然兩句吹到耳朵內,明明白白一字不落道:“原來是奼紫嫣紅開遍,似這般都付與斷井頹垣。”黛玉聽了,倒也十分感慨纏綿,便止步側耳細聽。又唱道是:“良辰美景奈何天,賞心樂事誰家院。”聽了這兩句,不覺點頭自嘆,心下自思:“原來戲上也有好文章,可惜世人只知看戲,未必能領略其中的趣味。”想畢,又后悔不該胡想,耽誤了聽曲子。再聽時,恰唱到:“只為你如花美眷,似水流年。”黛玉聽了這兩句,不覺心動神搖。又聽道“你在幽閨自憐”等句,越發如醉如痴,站立不住,便一蹲身坐在一塊山子石上,細嚼“如花美眷,似水流年”八個字的滋味。"
"Tang Yireng's A Dream of the Peony Pavilion became so popular upon its debut that it overshadowed The Romance of the West Chamber."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.