The Fountainhead

"Do you mean to tell me that you're thinking seriously of building that way, when and if you are an architect?" "Yes." "My dear fellow, who will let you?" "That's not the point. The point is, who will stop me?"

"Why do you want me to think that this is great architecture?" He pointed to the picture of the Parthenon. "That," said the Dean, "is the Parthenon!" "So it is." "I haven't the time to waste on silly questions." "All right, then." Roark got up, he took a long ruler from the desk, he walked to the picture. "Shall I tell you what's rotten about it?" "It’s the Parthenon!" said the Dean. "Yes, God damn it, the Parthenon." The ruler struck the glass over the picture. "Look, " said Roark. "The famous flutings on the famous columns—what are they there for? To hide the joints in the wood—when columns were made of wood, only these aren't, they're marble. The triglyphs, what are they? Wood. Wooden beams, the way they had to be laid when people began to build wooden shacks. Your Greeks took marble and they made copies of their wooden structures out of it, because others had done it that way. Then your masters of the Renaissance came along and made copies in plaster of copies in marble of copies in wood. Now here we are, making copies in steel and concrete of copies in plaster of copies in marble of copies in wood. Why?"

"Here are my rules: what can be done with one substance must never be done with another. No two materials are alike. No two sites on earth are alike. No two buildings have the same purpose. The purpose, the site, the material determine the shape. Nothing can be reasonable or beautiful unless it's made by one central idea, and the idea sets every detail. A building is alive, like a man. Its integrity is to follow its own truth, its one single theme, and to serve its own single purpose. A man doesn't borrow pieces of his body. A building doesn't borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it."

"Every form has its own meaning. Every man creates his meaning and form and goal. Why is it so important—what others have done? Why does it become sacred by the mere fact of not being your own? Why is anyone and everyone right—so long as it's not yourself? Why does the number of those others take the place of truth? Why is truth made a mere matter of arithmetic—and only of addition at that? Why is everything twisted out of all sense to fit everything else? There must be some reason. I don't know. I've never known it. I'd like to understand."

"But you see, I have, let's say, sixty years to live. Most of that time will be spent working. I've chosen the work I want to do. If I find no joy in it, then I'm only condemning myself to sixty years of torture. And I can find the joy only if I do my work in the best way possible to me. But the best is a matter of standards—and I set my own standards. I inherit nothing. I stand at the end of no tradition. I may, perhaps, stand at the beginning of one."

"I don't intend to build in order to have clients; I intend to have clients in order to build."

"If you want my advice, Peter, you've made a mistake already. By asking me. By asking anyone. Never ask people. Not about your work. Don't you know what you want? How can you stand it, not to know?"

"How do you always manage to decide?" "How can you let others decide for you?"

"It was not necessary to design buildings any longer, only to photograph them; the architect with the best library was the best architect. […] Henry Cameron had nothing to offer against this; nothing but a faith he held merely because it was his own. He had nobody to quote and nothing of importance to say. He said only that the form of a building must follow its function; that the structure of a building is the key to its beauty; that new methods of construction demand new forms; that he wished to build as he wished and for that reason only. […] Men hate passion, any great passion. Henry Cameron made a mistake: he loved his work. That was why he fought. That was why he lost."

"Do you always have to have a purpose? Do you always have to be so damn serious? Can't you ever do things without reason, just like everybody else? You're so serious, so old. Everything's important with you, everything's great, significant in some way, every minute, even when you keep still. Can't you ever be comfortable—and unimportant?" "No."

"[…] the only way in which we can have any law at all is to have as little of it as possible. I see no ethical standard by which to measure the whole unethical conception of a State, except in the amount of time, of thought, of money, of effort and of obedience, which a society extorts from its every member. Its value and its civilization are in inverse ratio to that extortion. There is no conceivable law by which a man can be forced to work on any terms except those he chooses to set. There is no conceivable law to prevent him from setting them—just as there is none to force his employer to accept them. The freedom to agree or disagree is the foundation of our kind of society—and the freedom to strike is a part of it."

"A house can have integrity, just like a person; and just as seldom."

"If I found a job, a project, an idea or a person I wanted—I'd have to depend on the whole world. Everything has strings leading to everything else. We're all so tied together. We're all in a net, the net is waiting, and we're pushed into it by one single desire. You want a thing and it's precious to you. Do you know who is standing ready to tear it out of your hands? You can't know, it may be so involved and so far away, but someone is ready, and you're afraid of them all. And you cringe and you crawl and you beg and you accept them—just so they'll let you keep it."

"As a matter of fact, one can feel some respect for people when they suffer. They have a certain dignity. But have you ever looked at them when they're enjoying themselves? That's when you see the truth."

"What do you want? Perfection?" "—or nothing. So, you see, I take the nothing." "That doesn’t make sense." "I take the only desire one can permit oneself. Freedom, Alvah. Freedom." "You call that freedom?" "To ask nothing. To expect nothing. To depend on nothing."

"You know, there's a thing that stumps me. You're the coldest man I know. And I can't understand why—knowing that you're actually a fiend in your quiet sort of way—why I always feel, when I see you, that you're the most life-giving person I've ever met."

"Now take a human body. Why wouldn't you like to see a human body with a curling tail with a crest of ostrich feathers at the end? And with ears shaped like acanthus leaves? It would be ornamental, you know, instead of the stark, bare ugliness we have now. Well, why don't you like the idea? Because it would be useless and pointless. Because the beauty of the human body is that it hasn't a single muscle which doesn't serve its purpose; that there's not a line wasted; that every detail of it fits one idea, the idea of a man and the life of a man. Will you tell me why, when it comes to a building, you don't want it to look as if it had any sense or purpose, you want to choke it with trimmings, you want to sacrifice its purpose to its envelope—not knowing even why you want that kind of an envelope? You want it to look like a hybrid beast produced by crossing the bastards of ten different species until you get a creature without guts, without heart or brain, a creature all pelt, tail, claws and feathers? Why? You must tell me, because I’ve never been able to understand it."

"There's nothing as significant as a human face. Nor as eloquent. We can never really know another person, except by our first glance at him. Because, in that glance, we know everything. Even though we're not always wise enough to unravel the knowledge. Have you ever thought about the style of a soul, Kiki?" "The ... what?" "The style of the soul. Do you remember the famous philosopher who spoke of the style of a civilization? He called it 'style.' He said it was the nearest word he could find for it. He said that every civilization has its one basic principle, one single, supreme, determining conception, and every endeavor of men within that civilization is true, unconsciously and irrevocably, to that one principle.... I think, Kiki, that every human soul has a style of its own, also. Its one basic theme. You'll see it reflected in every thought, every act, every wish of that person. The one absolute, the one imperative in that living creature. Years of studying a man won't show it to you. His face will. You'd have to write volumes to describe a person. Think of his face. You need nothing else." "That sounds fantastic, Ellsworth. And unfair, if true. It would leave people naked before you." "It's worse than that. It also leaves you naked before them. You betray yourself by the manner in which you react to a certain face."

"Every loneliness is a pinnacle."

"You're much worse than a bitch. You're a saint. Which shows why saints are dangerous and undesirable."

"It's good to suffer. Don't complain. Bear, bow, accept—and be grateful that God has made you suffer. For this makes you better than the people who are laughing and happy. If you don't understand this, don't try to understand. Everything bad comes from the mind, because the mind asks too many questions. It is blessed to believe, not to understand. So if you didn't get passing grades, be glad of it. It means that you are better than the smart boys who think too much and too easily."

"We are all brothers under the skin, and I, for one, would be willing to skin humanity to prove it."

"The causes of illusions are not pretty to discover. They’re either vicious or tragic."

"When facing society, the man most concerned, the man who is to do the most and contribute the most, has the least to say. It's taken for granted that he has no voice and the reasons he could offer are rejected in advance as prejudiced—since no speech is ever considered, but only the speaker. It's so much easier to pass judgment on a man than on an idea. Though how in hell one passes judgment on a man without considering the content of his brain is more than I'll ever understand. However, that's how it's done."

"I want a good hotel, and I have certain standards of what is good, and they're my own, and you're the one who can give me what I want. And when I fight for you, I’m doing—on my side of it—just what you do when you design a building. Do you think integrity is the monopoly of the artist? And what, incidentally, do you think integrity is? The ability not to pick a watch out of your neighbor’s pocket? No, it's not as easy as that. If that were all, I'd say ninety-five percent of humanity were honest, upright men. Only, as you can see, they aren't. Integrity is the ability to stand by an idea. That presupposes the ability to think. Thinking is something one doesn't borrow or pawn. […] Don't worry. They're all against me. But I have one advantage: they don't know what they want. I do."

""Now, talk. Talk about the things you really want said. Don't tell me about your family, your childhood, your friends or your feelings. Tell me about the things you think." Mallory looked at him incredulously and whispered: "How did you know that?" Roark smiled and said nothing. "How did you know what's been killing me? Slowly, for years, driving me to hate people when I don't want to hate.... Have you felt it, too? Have you seen how your best friends love everything about you—except the things that count? And your most important is nothing to them, nothing, not even a sound they can recognize. You mean, you want to hear? You want to know what I do and why I do it, you want to know what I think? It's not boring to you? It's important?" "Go ahead," said Roark. Then he sat for hours, listening, while Mallory spoke of his work, of the thoughts behind his work, of the thoughts that shaped his life, spoke gluttonously, like a drowning man flung out to shore, getting drunk on huge, clean snatches of air."

"I don't believe it matters to me—that they're going to destroy it. Maybe it hurts so much that I don't even know I'm hurt. But I don't think so. If you want to carry it for my sake, don't carry more than I do. I'm not capable of suffering completely. I never have. It goes only down to a certain point and then it stops. As long as there is that untouched point, it's not really pain. "Where does it stop?" "Where I can think of nothing and feel nothing except that I designed that temple. I built it. Nothing else can seem very important." "You shouldn't have built it. You shouldn't have delivered it to the sort of thing they're doing." "That doesn't matter. Not even that they'll destroy it. Only that it had existed."

"When you see a man casting pearls without getting even a pork chop in return—it is not against the swine that you feel indignation. It is against the man who valued his pearls so little that he was willing to fling them into the muck and let them become the occasion for a whole concert of grunting, transcribed by the court stenographer."

"Ask anything of men. Ask them to achieve wealth, fame, love, brutality, murder, self-sacrifice. But don't ask them to achieve self-respect. They will hate your soul."

"We must not think. We must believe. Believe, Katie, even if your mind objects. Don't think. Believe. Trust your heart, not your brain. Don't think. Feel. Believe."

"We never need to say anything to each other when we're together. This is—for the time when we won't be together. I love you, Dominique. As selfishly as the fact that I exist. As selfishly as my lungs breath air. I breathe for my own necessity, for the fuel of my body, for my survival. I've given you not my sacrifice or my pity, but my ego and my naked need. This is the only way you can wish to be loved. This is the only way I can want you to love me. If you married me now, I would become your whole existence. But I would not want you then. You would not want yourself—and so you would not love me long. To say 'I love you' one must first know how to say the 'I'. The kind of surrender I could have from you now would give me nothing but an empty hulk. If I demanded it, I'd destroy you. That's why I won't stop you. I'll let you go to your husband. I don't know how I'll live through tonight, but I will. I want you whole, as I am, as you'll remain in the battle you've chosen. A battle is never selfless. [...] You must learn not to be afraid of the world. Not to be held by it as you are now. Never to be hurt by it as you were in that courtroom. I must let you learn it. I can't help you. You must find your own way. When you have, you'll come back to me. They won't destroy me, Dominique. And they won't destroy you. You'll win, because you've chosen the hardest way of fighting for your freedom from the world. I'll wait for you. I love you. I'm saying this now for all the years we'll have to wait. I love you, Dominique."

"Mr. Roark, we're alone here. Why don't you tell me what you think of me? In any words you wish. No one will hear us." "But I don't think of you."

"It's said that the worst thing one can do to a man is to kill his self-respect. But that's not true. Self-respect is something that can't be killed. The worst thing is to kill a man's pretense at it."

"Suffering? I'm not conscious of having shown that." "You haven't. That's what I meant. No happy person can be quite so impervious to pain."

"Surely you've seen through that particular stupidity. I mean the one that claims the pig is the symbol of love for humanity—the creature that accepts anything. As a matter of fact, the person who loves everybody and feels at home everywhere is the true hater of mankind. He expects nothing of men, so no form of depravity can outrage him."

"One can't love man without hating most of the creatures who pretend to bear his name. It's one or the other. One doesn't love God and sacrilege impartially. Except when one doesn't know that sacrilege has been committed. Because one doesn't know God."

"[...] love is reverence, and worship, and glory, and the upward glance. Not a bandage for dirty sores. But they don't know it. Those who speak of love most promiscuously are the ones who've never felt it. They make some sort of feeble stew out of sympathy, compassion, contempt and general indifference, and they call it love. Once you've felt what it means to love as you and I know it—the total passion for the total height—you're incapable of anything less."

"You're called a hater of humanity, Mrs. Keating, because you've committed the crime of knowing a love humanity has not learned to deserve."

"The luxury was secondary, a background so proper to him that it could be ignored. The man humbled his own wealth. She had seen people of wealth, stiff and awed before that which represented their ultimate goal. The splendor of this place was not the aim, not the final achievement of the man who leaned casually across the table. She wondered what his aim had been."

"You've never felt how small you were when looking at the ocean." He laughed. "Never. Nor looking at the planets. Nor at mountain peaks. Nor at the Grand Canyon. Why should I? When I look at the ocean, I feel the greatness of man. I think of man's magnificent capacity that created this ship to conquer all that senseless space. When I look at mountain peaks, I think of tunnels and dynamite. When I look at the planets, I think of airplanes."

"I would give the greatest sunset in the world for one sight of New York's skyline. Particularly when one can't see the details. Just the shapes. The shapes and the thought that made them. The sky over New York and the will of man made visible. What other religion do we need? And then people tell me about pilgrimages to some dank pesthole in a jungle where they go to do homage to a crumbling temple, to a leering stone monster with a pot belly, created by some leprous savage. Is it beauty and genius they want to see? Do they seek a sense of the sublime? Let them come to New York, stand on the shore of the Hudson, look and kneel. When I see the city from my window—no, I don't feel how small I am—but I feel that if a war came to threaten this, I would like to throw myself into space, over the city, and protect these buildings with my body."

"I often think that he's the only one of us who's achieved immortality. I don't mean in the sense of fame and I don't mean that he won't die some day. But he's living it. I think he is what the conception really means. You know how people long to be eternal. But they die with every day that passes. When you meet them, they're not what you met last. In any given hour, they kill some part of themselves. They change, they deny, they contradict—and they call it growth. At the end there's nothing left, nothing unreversed or unbetrayed; as if there had never been an entity, only a succession of adjectives fading in and out on an unformed mass. How do they expect a permanence which they have never held for a single moment? But Howard—one can imagine him lasting forever."

"She thought how strange it would be if she ever said "Hello" to him; one did not greet oneself each morning."

"I love doing it. Every building is like a person. Single and unrepeatable."

"Writing is a serious business and not for any stray bastard that wants to try it."

"Patience is always rewarded and romance is just around the corner."

"[...] love is exception-making."

"You can't fight him on his terms. You're only a tank—and that's a very clean, innocent weapon. An honest weapon that goes first, out in front, and mows everything down or takes every counterblow. He's a corrosive gas. The kind that eats lungs out."

"The hardest thing to explain is the glaringly evident which everybody has decided not to see."

"Howard Roark laughed."