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April 10, 2026
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"…at base, science is no more than an investigation of a miracle we can never explain, and art is an interpretation of that miracle. It’s all simply a matter of degree."
"They knew how to live with nature and get along with nature. They didn’t try too hard to be all men and no animal. That’s the mistake we made when Darwin showed up. We embraced him and Huxley and Freud, all smiles. And then we discovered that Darwin and our religions didn’t mix. Or at least we didn’t think they did, We were fools. We tried to budge Darwin and Huxley and Freud. They wouldn’t move very well. So, like idiots, we tried knocking down religion. We succeeded pretty well. We lost our faith and went around wondering what life was for. If art was no more than a frustrated outflinging of desire, if religion was no more than self-delusion, what good was life? Faith had always given us answers to all things. But it all went down the drain with Freud and Darwin. We were and still are a lost people."
"Yes, their cities are good. They knew how to blend art into their living. It’s always been a thing apart for Americans. Art was something you kept in the crazy son’s room upstairs. Art was something you took in Sunday doses, mixed with religion, perhaps. Well, these Martians have art and religion and everything."
"We Earth Men have a talent for ruining big, beautiful things. The only reason we didn’t set up hot-dog stands in the midst of the Egyptian temple of Karnak is because it was out of the way and served no large commercial purpose."
"I remembered Albany... as just another down-on-its-luck small American city that had sacrificed its vitality to a whirring ring of homogenous suburbs."
"Few dogs were around anymore. Some had been eaten during the hunger that followed the flu in the spring of that year. People didn't talk about it; it was so demoralizing."
"Waterford began its existence as the gateway to the Erie Canal system, the first stretch of which was built to bypass several waterfalls on the Mohawk River."
"I switched on the television on the outside chance that something might come through. Nothing had been on for years. The local network affiliates withered away after the national network of cable channels went out until there was nothing."
"The essence of politics was to not act on your impulses."
"It was more possible that the human race possessed some spark of divinity that was worth cultivating than that a mysterious being was up there in the ether somewhere with anthropomorphic qualities of goodness and mercy running the whole show."
"I lay awake... listening to the rain drip from the eaves and thinking of the big map that hung from the top of the chalkboard in my primary school in Wilton, Connecticut, so many years ago, back in the days of cars, television, and air-conditioning. The states on this map were muted tones of pink, green, and yellow. Over it hung the flag that we pledged allegiance to every single morning. "One nation under God, indivisible...""
"The racket was coming over what used to be our public radio station, WAMC out of Albany, but the familiar... voices... were long gone. Some febrile evangelist was railing from the Book of Revelation."
"It was obvious there would be no return to [what we used to call] "normality." The [resource-intensive] economy wouldn't be coming back. Globalism was over. The politicians and generals were failing to pull things together at the center. We would not be returning to Boston. The computer industry, in which so many hopes had been vested, was fading into history."
"The old high school complex itself was a 1970s-vintage modernist monstrosity, a U-shaped set of low-slung rectilinear boxes like ten thousand other schools around the nation from the period. Seeing the building usually made me deeply sad and even a little angry, the way that old refrigerator in my garden did. Its vision of yesterday's tomorrow seemed pitiful. Children like my Daniel and Genna had sat in those very box buildings under buzzing fluorescent lights listening to their science teachers prattle about the wonders of space travel and gene splicing and how we were all going to live to be a hundred and twenty-five years old in "smart" computer-controlled houses where all we had to do was speak to bump up the heat or turn on giant home theater screens in a life of perpetual leisure and comfort. It made me sick to think about [it]. Not because there's something necessarily wrong with leisure or comfort, but because that's where our aspirations ended. And in the face of what had… happened to us, it seemed obscenely stupid. Thinking about all that got me so agitated, I took off up the road. Motion is a great tranquilizer."
"We're building our own New Jerusalem up the river. It's a world made by hand, now, one stone at a time, one board at a time, one hope at a time, one soul at a time."
"As the world changed, we reverted to social divisions that we'd thought were obsolete. The egalitarian pretenses of the high-octane decades had dissolved, and nobody even debated it anymore, including the women of our town. A plain majority of the townspeople were laborers now, whatever in life they had been before. Nobody in town called them peasants, but in effect, that's what they'd become. That's just the way things were."
"I argued that the human race should have known it was in trouble, [...] given how insane our way of life had become. Minor quit blowing into his harmonica long enough to say that John D. Rockefeller and the had made a deal with the Devil going back all the way to the 1900s."
"There's real strangeness in this world of ours. Back in the machine times, there was so much noise front and back, […] it kept us from knowing what lies behind the surface of things."
"Whatever the other failures of the U.S. government were, it had managed to print an excess of dollars which, combined with the collapse of trade and communication, had severely eroded the currency's value."
"In the early twenty-first century farming had all but died out here. We got our food from the supermarket, and not everybody cared where the supermarket got it as long as it was there on the shelves. A few elderly dairymen hung on. Many let their fields and pastures go to scrub. Some sold out to what used to be called developers, and they'd put in five or ten poorly built houses. Now, […] there were far fewer people, and many houses outside [the] town were being taken down for their materials. Farming was back. That was the only way we got food."
"We were content to be undisturbed in our little backwater, Union Grove, Washington County, in a place once called the Empire State, where the Battenkill runs into the Hudson River."
"Could we even pretend the law still existed? Or was it something you made up now, as the occasion required?"
"Jesus, [...] look how we live? I'm… a serf."
"... I had a pistol every bit as lethal tucked in the rear of my belt, next to my skin, underneath my shirttails. I'd been carrying it [for] so many days that I had almost forgotten it was there. This was the kind of world we now lived in."
"We lived more by the sun than by the clock, but I did own a clock. It was an eight-day windup console clock which I kept on the mantel in the living room, and it was the only timepiece in the house that worked anymore."
"Living by the clock was an old habit that died hard. Not much that we did required punctuality, but people still wanted to know what time it was."
"I searched the FM band but there was nothing besides other pious pleaders, and they didn't come in too well. The AM band offered about the same thing, only with worse reception, nothing remotely describable as news, and no music because commercial entertainment as we knew it was no more, and its handmaiden, advertising had gone with it."
"I had one of those steel thermal mugs you carried everywhere with you as a kind of signifier of how busy, and therefore how important you were."
"In a world that had become a salvage operation, the general supply evolved into Union Grove's leading industry. When every… useful thing in town had been stripped from the Kmart and the United Auto, the CVS drugstore, and other trading establishments of the bygone national chain-store economy, daily life became a perpetual flea market centered on the old town dump."
"We regarded opium as a godsend. It did not develop into an illicit trade, though. There was no legal prohibition, no police running around trying to suppress drugs, driving up the price artificially, and no marketing system. There were no distant markets to send it to because shipping anything was slow at best and often unreliable, and travel was something you just didn't do anymore. Anybody could grow their own poppies or buy raw opium paste from one of the growers. Farmers made more money growing raspberries or asparagus. They grew poppies as a public service. A few people took to smoking opium, but those with an extremely apathetic attitude toward survival tended not to last long in the new disposition of things."
"You could argue people are generally better off now mentally than they were back then. We follow the natural cycles. We eat real food instead of processed crap full of chemicals. We're not jacked up on coffee and television and... advertising all the time. No more anxiety about credit card bills."
"We all knew the apparatus of justice had dissolved."
"The main character of A Little Princess, Sara Crewe, is clever, well behaved, noble, lovable and, in many respects, exemplary for young readers."
"Particularly against the backdrop of her schoolmates, then, Sara paradoxically embodies both the appropriateness of the class system (rich or poor, we are to acknowledge her as a "princess") and its injustice (at a moment's notice, she may be moved from one end of the social scale to the other). Her first conversation with Becky illuminates the novel's simultaneous egalitarianism and elitism[.]"
"She [Sara Crewe] believes that if a young girl thinks she is a princess and performs the role at all times, then she is a princess. It is not the class position of the girl but her ability to commit herself to the role that makes her an authentic princess. Sara's storytelling allows the child to rewrite or re-imagine her class position such that she creates an identity for herself that cannot be touched by discipline and punishment."
"I was a kid who loved to read. I read everything I could get my hands on. I didn't have one favorite book. I had lots of favorite books: The Borrowers by Mary Norton, Paddington by Michael Bond, A Little Princess by Frances Hodgson Burnett, Stuart Little by E. B. White, A Cricket in Times Square, all the Beverly Cleary books."
"I promised him I would bear it," she [Sara Crewe] said. "And I will. You have to bear things. Think what soldiers bear! Papa is a soldier. If there was a war he would have to bear marching and thirstiness and, perhaps, deep wounds. And he would never say a word—not one word."
"I know you by heart. You are inside my heart."
"[W]e are just the same—I am only a little girl like you. It's just an accident that I am not you, and you are not me!"
"It is hoped that "The Little Princess" will find permanent lodging in New York among the plays to be seen "at night", for jaded playgoers will find here a pure spring where they may refresh themselves with clean and wholesome entertainment."
"And, somehow, Sara felt as if she understood her, though she said so little, and only stood still and looked and looked after her as she went out of the shop with the Indian gentleman, and they got into the carriage and drove away."
"When I wrote the story of "Sara Crewe" I guessed that a great deal more had happened at Miss Minchin's than I had had time to find out just then. I knew, of course, that there must have been chapters full of things going on all the time; and when I began to make a play out of the book and called it "A Little Princess" I discovered three acts full of things. What interested me most was that I found that there had been girls at the school whose names I had not even known before. There was a little girl whose name was Lottie, who was an amusing little person; there was a hungry scullery-maid who was Sara's adoring friend; Ermengarde was much more entertaining than she had seemed at first; things happened in the garret which had never been hinted at in the book; and a certain gentleman whose name was Melchisedec was an intimate friend of Sara's who should never have been left out of the story if he had only walked into it in time. He and Becky and Lottie lived at Miss Minchin's, and I cannot understand why they did not mention themselves to me at first. They were as real as Sara, and it was careless of them not to come out of the story shadowland and say, "Here I am—tell about me." But they did not—which was their fault and not mine. People who live in the story one is writing ought to come forward at the beginning and tap the writing person on the shoulder and say, "Hallo, what about me?" If they don't, no one can be blamed but themselves and their slouching, idle ways."
"She was such a little girl that one did not expect to see such a look on her small face. It would have been an old look for a child of twelve, and Sara Crewe was only seven. The fact was, however, that she was always dreaming and thinking odd things and could not herself remember any time when she had not been thinking things about grown-up people and the world they belonged to. She felt as if she had lived a long, long time."
"I want her to look as if she wasn't a doll really," Sara said. "I want her to look as if she LISTENS when I talk to her. The trouble with dolls, papa"—and she put her head on one side and reflected as she said it—"the trouble with dolls is that they never seem to HEAR."
"She was a child full of imaginings and whimsical thoughts, and one of her fancies was that there would be a great deal of comfort in even pretending that Emily was alive and really heard and understood."
"What I believe about dolls," she [Sara Crewe] said, "is that they can do things they will not let us know about. Perhaps, really, Emily can read and talk and walk, but she will only do it when people are out of the room. That is her secret. You see, if people knew that dolls could do things, they would make them work. So, perhaps, they have promised each other to keep it a secret. If you stay in the room, Emily will just sit there and stare; but if you go out, she will begin to read, perhaps, or go and look out of the window. Then if she heard either of us coming, she would just run back and jump into her chair and pretend she had been there all the time."
"Here the Indian gentleman lost his temper. "As to starving in the streets," he said, "she might have starved more comfortably there than in your attic.""
"Never did she find anything so difficult as to keep herself from losing her temper when she was suddenly disturbed while absorbed in a book. People who are fond of books know the feeling of irritation which sweeps over them at such a moment. The temptation to be unreasonable and snappish is one not easy to manage."
"Early in the novel, the narrator establishes Sara as a child better versed with narrative than social experiences: a child, that is, less trained in cultural codes of behavior than in imaginative scripts."
"She saw through us both. She saw that you were a hard-hearted, worldly woman, and that I was a weak fool, and that we were both of us vulgar and mean enough to grovel on our knees for her money, and behave ill to her because it was taken from her—though she behaved herself like a little princess even when she was a beggar. She did—she did—like a little princess!"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.