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April 10, 2026
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"Like many West Indians of my generation, I have been reading C. L. R. James’s Black Jacobins over and over for many years. I know many of its passages by heart... I found myself reading The Black Jacobins differently. I found myself wondering about the distance that separated James and me; I found myself looking back at James looking toward me and thinking that I inhabit as a dead-end present the postcolonial future he lived as a fervent expectation and hope... I think that The Black Jacobins offers us a very tantalizing hint, one that has everything to do with modernity. I mean if you compare the story of slavery told in the body of the text (which belongs to 1938) to the one told in the appendix, “From Toussaint L’Ouverture to Fidel Castro” (which belongs to 1963), a very interesting contrast comes into view. Whereas the earlier story belongs to the familiar resistance narrative of slavery-as-repressive-power (remember the great first chapter, “The Property”), the later story underlines something else, namely, the power that produced the subjects of a distinctive civilization—a power, in other words, that didn’t only negate (“demoralize” is the word James uses here) the humanity of the slave, but contributed to structuring and shaping the conditions of a particular form of humanity."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.