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April 10, 2026
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"It was capitalism that allowed the body itself to go from being understood as a dynamic organism to being a working or broken machine. And it was not just the fact that new machines were increasingly part of daily life, making it seem natural to use machines as metaphors for the sciences of the age. It was also that the mode of production itself favored a reduction of people to living machines, since they were seen as working or broken in relation to their productive potential."
"It was in Nazi-occupied Austria that autism was coined as a diagnosis. While the term had been coined by the eugenicist and psychiatrist Eugene Bleuler in 1911, Bleuler only meant it to refer to a temporary symptom of schizophrenia. It was only under Nazi rule, in the work of Hans Asperger in the 1930s and 1940s that those who came to be called autistic were singled out as having a unique way of being. During a war where men were expected to express a 'soldier mentality' and to be part of the group, boys who failed to fit this economic requirement were singled out as pathological (it was mostly boys who got the diagnosis) and were baptized with a new name: autism. Those women who were diagnosed were also singled out if they had intellectual disabilities, since they were not seen as fit to reproduce."
"In this context, Hans Asperger and other medics began dividing autistics up into those deemed to have potential worth to the Third Reich given their purportedly strong logical capacities, and those who were to be sterilized or killed along with countless other mad and disabled targets."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.