John Maynard Keynes

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"Neo-classical economics also considered other factors which influence the development of the national economy, e.g., the growth of population, changes in consumer preferences, and technical progress. Technical progress, however, is treated as a phenomenon outside the field of economics, influencing the process of economic development only by chance, and not being involved with it organically. Keynes' theory did not fundamentally change any of the views which concern the mechanism of economic development. According to Keynes, the division between accumulation and consumption is also determined on the basis of a marginal psychological calculation. But in his theory, another factor is taken into account, namely, the tendency for capital owners to hold back a certain part of their incomes in a liquid form i.e., as money and other means of payment. This introduces certain complications, since besides the decision as to what part of the income should be allocated for consumption and what part for accumulation, a third consideration is brought in, namely, what is to be done with accumulated wealth: should it be saved or invested, or should it be retained in a monetary form. The great differences in the division of incomes in the capitalist system in principle accelerate economic development. However, according to Keynes, complications arise since some of the capital owners hold back money in a liquid form. Part of the labour force and of the productive capacity are thus made to lie idle, and the productive forces of society are squandered."

- John Maynard Keynes

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"Keynes was unmistakably a man formed by the previous century. In the first place, and like so many of the best economists of the earlier generations, from Adam Smith to John Stuart Mill, Keynes was primarily a philosopher who happened to deal in economic data. He might just as well have been a philosopher had the circumstances positioned him differently; indeed, in his Cambridge years, he wrote some properly philosophical papers, albeit with a mathematical bent. As an economist, Keynes always saw himself responding to the nineteenth-century tradition in economic reasoning. Alfred Marshall and the economists who followed J. S. Mill had assumed that the default condition of markets, and therefore of the capitalist economy at large, was stability. Thus instabilities—whether economic depression, or distorted markets, or government interference—were to be expected as part of the natural order of economic and political life; but they did not need to be theorized as part of the necessary nature of economic activity itself. Even before the First World War, Keynes was beginning to write against this assumption; after the war, he did little else. Over time he came to the position that the default condition of a capitalist economy could not be understood in the absence of instability and the inevitably accompanying inefficiencies. The classical economic assumption, that equilibrium and rational outcomes were the norm, instability and unpredictability the exception, were now reversed. Moreover, in Keynes’s emerging theory, whatever it was that caused instability could not be addressed from within a theory which was unable to take that instability into account. The basic innovation here is comparable to the Gödelian paradox: as we might put it today, you cannot expect systems to resolve themselves without intervention. Thus, not only do markets not self-regulate according to a hypothetically invisible hand, they actually accumulate self-destructive distortions over time. Keynes’s point is an elegantly symmetrical bookend to Adam Smith's claim in The Theory of Moral Sentiments. Smith argued that capitalism does not in itself generate the values that make its success possible; it inherits them from the pre-capitalist or non-capitalist world, or else borrows them (so to speak) from the language of religion or ethics. Values such as trust, faith, belief in the reliability of contracts, assumptions that the future will keep faith with past commitments and so on have nothing to do with the logic of markets per se, but they are necessary for their functioning. To this Keynes added the argument that capitalism does not generate the social conditions necessary for its own sustenance."

- John Maynard Keynes

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"He was declaring that the trouble with the engine was not fundamental, that it was amenable to a technical fix. At a time when many of the world's intellectuals were convinced that capitalism was a failed system, that only by moving to a centrally planned economy could the West emerge from the Great Depression, Keynes was saying that capitalism was not doomed, that a very limited sort of intervention — intervention that would leave private property and private decision making intact — was all that was needed to make the system work. Confounding the skeptics, capitalism did survive; but although today's free-market enthusiasts may find this proposition hard to accept, that survival was basically on the terms Keynes suggested. World War II provided the jump start Keynes had been urging for years; but what restored faith in free markets was not just the recovery from the Depression but the assurance that macroeconomic intervention — cutting interest rates or increasing budget deficits to fight recessions — could keep a free-market economy more or less stable at more or less full employment. In effect, capitalism and its economists made a deal with the public: it will be okay to have free markets from now on, because we know enough to prevent any more Great Depressions."

- John Maynard Keynes

• 0 likes• historians-from-england• philosophers-from-england• university-of-cambridge-faculty• economists-from-england• sociologists-from-england•