First Quote Added
April 10, 2026
Latest Quote Added
"Even in our poor old country, with its aristocratic class materialized, its middle class vulgarized, its lower class brutalized, there are to be found individuals, as I have again and again said, lovers of the humane life, lovers of perfection, who emerge in all classes, and who, while they are more or less in conflict with the present, point to a better future."
"The whole scope of the essay is to recommend culture as the great help out of our present difficulties; culture being a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world; and through this knowledge, turning a stream of fresh and free thought upon our stock notions and habits."
"Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection."
"That is the true perfection of man to find out his imperfections."
"Let us, as many as are running our course to perfection, be thus resolved, that, being not yet perfected, we pursue our course to perfection along the way by which we have thus far run perfectly, in order that “when that which is perfect is come, then that which is in part may be done away;” (1 Corinthians 13:10) that is, may cease to be but in part any longer, but become whole and complete."
"Why should not such perfection be enjoined on man, although in this life nobody may attain to it? The course is a right one, even if it be not known whereunto it must finally run. How, indeed, could it be known at all, unless it were pointed out in such precepts? Let us therefore “so run that we may obtain.” (1 Corinthians 9:23) For all who run rightly will obtain,—not as in the contest of the theatre, where all indeed run, but only one wins the prize."
"In general, just as painters in working from models constantly gaze at their exemplar and thus strive to transfer the expression of the original to their own artistry, so too he who is anxious to make himself perfect in all the kinds of virtue must gaze upon the lives of the saints as upon statues, so to speak, that move and act, and must make their excellence his own by imitation."
"Man is a being who must take his orientation by his possible perfection. To attempt to suppress this most natural of all inclinations because of possible abuses is, almost literally, to throw out the baby with the bath. Utopianism is, as Plato taught us at the outset, the fire with which we must play because it is the only way we can find out what we are. We need to criticize false understandings of Utopia, but the easy way out provided by realism is deadly. As it now stands, students have powerful images of what a perfect body is and pursue it incessantly. But deprived of literary guidance, they no longer have any image of a perfect soul, and hence do not long to have one. They do not even imagine that there is such a thing."
"We should not insist on absolute perfection of the gospel in our fellow Christians, however we may strive for it ourselves."
"This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church."
"There is but one true good for a spiritual being, and this is found in its perfection. Men are slow to see this truth; and yet it is the key to God's providence, and to the mysteries of life."
"Religious instruction should aim chiefly to turn men’s aspirations and efforts to that perfection of the soul, which constitutes it a bright image of God."
"We are able to discern not only what we already are, but what we may become, to see in ourselves germs and promises of a growth to which no bounds can be set, to dart beyond what we have actually gained to the idea of perfection as the end of our being."
"Perfection is the object always proposed, though possibly unattainable; hitherto at least, certainly unattained. However, those who aim carefully at the mark itself will unquestionably come nearer it, than those who from despair, negligence, or indolence, leave to chance the work of skill. This maxim holds equally true in common life; those who aim at perfection will come infinitely nearer it, than those desponding or indolent spirits who foolishly say to themselves, Nobody is perfect; perfection is unattainable; to attempt it is chimerical; I shall do as well as others; why then should I give myself trouble to be what I never can, and what, according to the common course of things, I need not be, perfect."
"It seems like the better it gets, the more miserable people become. There’s never a technological advancement where people think, “Wow, we can finally do this!” … And I think a lot of it has to do with advertising. Americans have it constantly drilled into our heads, every fucking day, that we deserve everything to be perfect all the time."
"Ring the bells that still can ring. Forget your perfect offering. There is a crack in everything. That's how the light gets in."
"The law of the LORD is perfect, refreshing the soul. The statutes of the LORD are trustworthy, making wise the simple."
"As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him."
"When we consider what is our thought of God we find that it is our own soul stripped of all inferiority and carried out to perfection."
"He who understands the limits of life knows how easy it is to procure enough to remove the pain of want and make the whole life complete and perfect. Hence he has no longer any need of things which are not to be won save by labor and conflict."
"Il semble que la perfection soit atteinte non quand il n'y a plus rien à ajouter, mais quand il n'y a plus rien à retrancher."
"It is only imperfection that complains of what is imperfect. The more perfect we are the more gentle and quiet we become towards the defects of others."
"And how has it come, this slowly growing faith in Perfection for Perfection's sake? Surely thus. When the... world awoke one day to find that it no longer believed... in future life for the individual—when it began to feel: "I cannot say more than that... Death may be nothing"... And, since it found that it desired to go on living... it began to inquire why. And slowly it perceived that there was, inborn within it, a passionate... sacred instinct to perfect itself... because Perfection was desirable, a vision to be adored and striven for... the very essential Cause of everything. And it began to see that this Perfection, cosmically, was nothing but perfect Equilibrium and Harmony; and in human relations... perfect Love and Justice. And Perfection began to glow... like a new star, whose light touched... all things as they came forth from Mystery, till to Mystery they were ready to return. ...There has crept into our minds once more the feeling that the Universe is all of a piece. Equipoise supreme; and all things equally wonderful, and mysterious, and valuable. We have begun... to have a glimmering of the artist's creed, that nothing may we despise or neglect—that everything is worth the doing well, the making fair—that... God, Perfection, is implicit everywhere, and the revelation of Him, the business of our Art."
"When Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect."
"Dos veces es eminente el que encierra todas las perfecciones en sí, y ninguna en su estimación."
"What interest could I take in myself, except as a perfectible being? This unknown perfection, vaguely as I imagined it, exalted my will as never before in my longing to achieve it."
"Though the experience of perfection is feather-light it brands like fire."
"The bliss of the elect in heaven would not be perfect unless they were able to look across the abyss and enjoy the agonies of their brethren in eternal fire."
"I never expect to see a perfect work from imperfect man."
"Those who aim at faultless regularity will only produce mediocrity, and no one ever approaches perfection except by stealth, and unknown to themselves."
"Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. He is both an unfinished animal and an unfinished man. It is this incurable unfinishedness which sets man apart from other living things. For, in the attempt to finish himself, man becomes a creator. Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing."
"The one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing."
"To act nobly, a noble heart is not enough. It needs help from a sharp mind. Though the beginnings of ethical virtue lie in habituation, starting in our youth, and though the core of moral virtue is the right-shaping of our loves and hates, by means of praise and blame, reward and punishment, the perfection of character finally requires a certain perfection of the mind."
"Most people leave Earth not realizing that they will have to return again. If they could remember at least something of the past, and learn to think about the future, they would save themselves from many errors. It is not a fear of hell but a desire for perfection that will lead people to the betterment of life."
"Celui qui n’a égard en écrivant qu’au goût de son siècle songe plus à sa personne qu’à ses écrits: il faut toujours tendre à la perfection, et alors cette justice qui nous est quelquefois refusée par nos contemporains, la postérité sait nous la rendre."
"We are morally and intellectually superior to all men. We are peerless. So, too, are our organizations and our institutions. [Germany was] the most perfect political creation known to history, [the Kaiser] deliciae humani generis, [and the Imperial Chancellor, Herr von Bethmann-Hollweg] the most eminent of living men."
"The greater perfection a soul aspires after, the more dependent it is upon Divine Grace."
"Whenever you see something bright, shining, perfect-seeming—all gold, with purple spots—look behind the paint! And if it’s a lie—show it up for what it really is!"
"It is a union with a Higher Good by love, that alone is endless perfection. The only sufficient object for man must be something that adds to and perfects his nature, to which he must be united in love; somewhat higher than himself, yea, the highest of all, the Father of spirits. That alone completes a spirit and blesses it, — to love Him, the spring of spirits."
"Whoever has received from the divine bounty a large share of temporal blessings, whether they be external and material, or gifts of the mind, has received them for the purpose of using them for the perfecting of his own nature, and, at the same time, that he may employ them, as the steward of God's providence, for the benefit of others."
"Eben die Bahn, aus welcher das Geschlecht zu seiner Vollkommenheit gelangt, muß jeder einzelne Mensch (der früher, der später) erst durchlaufen haben."
"Those with wholeness of understanding will be primarily motivated towards Watchfulness by their coming to see clearly that only perfection and nothing else is worthy of their desire and that there is no worse evil than the lack of and removal from perfection. For after this has become clear to them, as well as the fact that the means to this end are virtuous deeds and traits, they will certainly never permit themselves to diminish these means; nor will they ever fail to make use of their full potential. For it would already have become clear to them that if these means were reduced in number or not employed with complete effectiveness, with all of the energy that they called for, true perfection would not be attained through them, but would be lacked to the extent that sufficient exertion was lacking in relation to them."
"When we have weighed everything, and when our relations in life permit us to choose any given position, we may take that one which guarantees us the greatest dignity, which is based on ideas of whose truth we are completely convinced, which offers the largest field to work for mankind and approach the universal goal for which every position is only a means: perfection."
"Thou shalt be perfect with the Lord thy God."
"Ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ Πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν."
"If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
"In art, man enjoys himself as perfection."
"Only the most perfect human being can design the most perfect philosophy."
"One must therefore portray the meaning of the sacred writings in a threefold way upon one's own soul, so that the simple person may be edified by what we may call the flesh of the scripture, this name being given to the obvious interpretation; while the one who has made some progress may be edified by its soul, as it were; and the one who is perfect and like those mentioned by the apostle: "We speak wisdom among the perfect; yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought; but we speak God's wisdom in a mystery, even the wisdom that has been hidden, which God foreordained before the world unto our glory" (1 Cor. 2:6-7)--this one may be edified by the spiritual law, which has "a shadow of the good things to come" (cf. Rom. 7:14). For just as the human being consists of body, soul and spirit, so in the same way does the scripture, which has been prepared by God to be given for humanity's salvation."
"The most radical division that it is possible to make of humanity is that which splits it into two classes of creatures: those who make great demands on themselves, piling up difficulties and duties; and those who demand nothing special of themselves, but for whom to live is to be every moment what they already are, without imposing on themselves any effort towards perfection, mere buoys that float on the waves."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.