First Quote Added
April 10, 2026
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"One of the main reasons why such hard proof or hard circumstantial proof is missing from ancient Indian studies is that our writings were generally inscribed on palm leaves or birch leaves and such writings have not survived. We seldom wrote on perish- able materials like clay which, once burnt, became well-nigh imperishable. This is how so much of the ancient Mesopotamian and Egyptian literature has survived whereas the surviving Indus civilisation corpus of writing is amazingly incomplete. This must be the reason why the administrative archives of ancient India have not survived. Some inscriptions do, in fact, imply that there were administrative store houses of documents. That the Indians preferred to record most of the things of their lives on palm leaves has been known even as late as the late nineteenth century when the Indian census recorders of the period returned their ‘proformas’ incised on palm leaves."
"Only those who have experienced it know how precisely exacting it is. Old palm-leaf manuscripts resemble dried firewood. They are in the danger of breaking apart the moment one touches it. They have to be separated with extraordinary delicateness, care and caution. After this begins the process of reading them. The palm-leaves must first be coated with the juice of leafy greens. It only then that the alphabets will show themselves in black strokes. This is followed by the trouble of unchaining the shackles of the Mōḍi script. This is perhaps the greatest difficulty — it is not easily understood by the people of our era [late 19th century - early or mid 20th century]. Verses written on palm-leaves are not split into neatly ordered feet [Pāda or lines in metrical poetry]. In fact, even different poems are not separated from one another. The whole inscription or poetical work is written like a single sentence from start to finish akin to a chain. Indeed, at the minimum, it takes more than half a day to read just one side of a palm-leaf manuscript... Mere scholarship is insufficient to undertake this kind of work. The person needs extraordinary levels of enthusiasm and a superhuman standards of patience."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.