First Quote Added
April 10, 2026
Latest Quote Added
"I want to raise questions around stories of human commodification and histories of exploitation and wealth generation in the Global North. My work explores the enduring colonial legacies of enslaved black bodies, the industrial complex of natural resources extraction, land and the issue of looted artefacts centuries ago from specific countries."
"I am an artist that is not defined by what medium I use, therefore it is irrelevant to me to find a core in any particular medium. It is tedious to deny myself the knowledge gained in experimentations. I do not know how many years of career practice I get in this life time so I want to absorb so much pleasurable experiences. I am centered on the philosophy of my art and whatever I require to relate this philosophy I will use."
"My philosophy is more significant to me than the differences in genres of the Arts."
"I make people see, this is my philosophy. I make people see through my own eyes and experiences. I am like a piece of glass that enhances the onlooker’s view; like looking through colored glass or concave/ convex lens or a window."
"Art is an avenue to make thoughts into tangibles and ideas into realities. I close my eyes and I dream things that art help me birth. My desire is to make beautiful things that often times channel discussions and art most definitely helps me achieve this."
"Art is my religion and my work is my praise. I know little else and I am aware of the lack of balance between my work and other aspects of life but I care little. Everything about me is art and I breathe art. I could be nothing but an artist. I am extremely passionate about what I do. The opportunity the Art industry gives is ceaseless."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.