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April 10, 2026
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"There are, however, concrete evidences, in texts of the Akkadian and neo-Sumerian dynasties, of Indian crafts- and business-people first visiting Mesopotamia and later living in it. “[A]n inscription of Sargon refer[s] to Meluhhan [probably Indian] ships docked at his capital, the city of Akkad … a late Sargonic tablet datable to ca. 2200 B.C… . mentions a man with an Akkadian name entitled ‘the holder’ … of a Meluhha ship … an Akkadian cylinder seal bears the inscription … ‘Su-ilisu, Meluhha interpreter.’ Taken together, the presence of Meluhhan ships, a ship-‘holder’, and an interpreter help to establish the physical contact, over sea-routes, of Meluhha with Mesopotamia in Akkadian times.” Inscriptions of Gudea of Lagash similarly note that “‘the Meluhhans came up (or down) from their country’ to supply wood and other raw materials for the construction of the main temple of Gudea’s capital.” In the Ur III or neo-Sumerian dynasty that followed the Akkadian, however, the texts “give us an entirely different view of the Meluhhans.” Now they do not seem to come from afar, as in the Akkadian period, but, “while recognized as a distinct ethnic group, their roles are intimately part of domestic Ur III society.” Though the “Meluhha village” that is referred to repeatedly over a half century “may originally have been founded as a commercial settlement or a mercantile enclave, all references to it unanimously imply that its role in Ur III society was little, if any, different from other Southern Mesopotamian villages of the day.” The records of Meluhhans indicate that by that time “most if not all of them had Sumerian names.” Families from Meluhha, it seems, had settled in the Meluhhan village permanently, rather than on brief mercantile visits. In at least one case it seems that “the man himself was two or more generations removed from immigration into Mesopotamia.” “Three hundred years after the earliest textually documented contact between Meluhha and Mesopotamia, the references to a distinctly foreign commercial people have been replaced by an ethnic component of Ur III society.” In short, “certain Meluhhans had undergone a process of acculturation into Mesopotamian society by Ur III times.” The texts attest to “a Meluhhan garden dedicated to a Sumerian goddess, and the paying of religious taxes to that goddess’ temple …”"
"A famous Mesopotamian inscription from the time of Sargon the Great (ca.2270-2215 BCE) who boasted that "ships from Meluhha / the ships from Magan / the ships from Dilmun / he made tie-up alongside / the quay of Akkad.""
"Another continuous theme is Gujarat’s trade with the Persian Gulf.... Just as Sargon boasted of Indian ships bringing its goods to Mesopotamia, it has always been dependent on the subcontinent’s products that its own harsh environment could not produce, not a ‘cradle of civilisation,’ but a vital choke point between the Indian Ocean and the Mediterranean, thus a conduit or entrepot from the real cradle: the Indian subcontinent."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.