First Quote Added
April 10, 2026
Latest Quote Added
"3 Aphaia 18:01, 5 May 2007 (UTC)"
"4 Kalki 18:58, 5 May 2007 (UTC) But since we should use it only once, I would prefer to extend it to include more context from the close:"
"3 for each version. InvisibleSun 20:18, 5 May 2007 (UTC) -->"
"4 Kalki 16:58, 4 May 2008 (UTC) 3 Kalki 20:07, 5 May 2007 (UTC)"
"3 InvisibleSun 20:18, 5 May 2007 (UTC)"
"2 Zarbon 05:00, 23 April 2008 (UTC) -->"
"3 InvisibleSun 23:32, 5 May 2009 (UTC) -->"
"4 Kalki (talk · contributions) 08:44, 28 April 2010 (UTC) * 3 Kalki 18:58, 5 May 2007 (UTC) with a strong lean toward 4."
"3 because this deals somewhat with Freud's distinctions of the Id, Ego, and the missing Superego, nice one. Zarbon 05:00, 23 April 2008 (UTC) -->"
"4 InvisibleSun 20:18, 5 May 2007 (UTC)"
"1 Zarbon 05:00, 23 April 2008 (UTC) -->"
"3 DanielTom (talk) 11:47, 27 March 2013 (UTC) -->"
"3 because education is the key factor of freedom, and ignorance is bound to tyranny. Zarbon 04:26, 3 May 2008 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:01, 6 May 2019 (UTC) 2 Kalki 23:47, 4 May 2009 (UTC) //* 3 Kalki 16:58, 4 May 2008 (UTC) but would use the variant translation: "The secret of liberty is to enlighten men, as that of tyranny is to keep them in ignorance.""
"3 InvisibleSun 04:51, 5 May 2008 (UTC) -->"
"2 Zarbon 16:24, 29 April 2008 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:27, 5 May 2020 (UTC) 3 Kalki 16:58, 4 May 2008 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 20:05, 5 May 2024 (UTC) 3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 19:55, 1 May 2012 (UTC) -->"
"Used 24 December 2004, selected by Kalki"
"4 Aphaia 18:01, 5 May 2007 (UTC)"
"2 Kalki 23:47, 4 May 2009 (UTC) * 3 Kalki 18:58, 5 May 2007 (UTC) I like this but there are now several other options I would rank higher for a while."
"2 Kalki 16:20, 5 May 2009 (UTC) 3 Kalki 18:58, 5 May 2007 (UTC) though the concepts seem plausibly presented, I don't actually agree with the choice of terms here"
"3 Kalki 18:58, 5 May 2007 (UTC)"
"3 because man finds a way, even if lips are sealed. Zarbon 04:14, 29 April 2008 (UTC)"
"3 InvisibleSun 07:13, 29 April 2008 (UTC)"
"2 Kalki 23:47, 4 May 2009 (UTC)"
"3 because religion does derive its strength from the people's own instinctual desires. Whether or not it is an illusion is the question, but Freud's perspective is well said in this quote. Zarbon 04:14, 29 April 2008 (UTC)"
"2 InvisibleSun 07:13, 29 April 2008 (UTC)"
"3 Kalki 16:58, 4 May 2008 (UTC)"
"1 Zarbon 16:24, 29 April 2008 (UTC)"
"3 Zarbon 16:24, 29 April 2008 (UTC)"
"3 Kalki 16:58, 4 May 2008 (UTC) with a lean toward 4."
"2 because in order to have change, one must endure the many steps of revolution, so to speak. Zarbon 04:26, 3 May 2008 (UTC)"
"2 InvisibleSun 04:51, 5 May 2008 (UTC)"
"4 because this is rather true. The heroes of time and history have been guided much by the time in which they fell or were born into...chance is truly a major factor. Zarbon 04:26, 3 May 2008 (UTC)"
"1 Kalki 16:20, 5 May 2009 (UTC) tactical shift — there are several suggestions which have been made which I prefer to this one.* 3 Kalki 16:58, 4 May 2008 (UTC)"
"3 because through death, one achieves the one thing one cannot achieve through living; the essence of immortality. Zarbon 04:26, 3 May 2008 (UTC)"
"1 Kalki 23:47, 4 May 2009 (UTC)"
"4, but use the sourced translation from the article: "Death is the commencement of immortality." Ficaia (talk) 09:52, 3 May 2024 (UTC)"
"3 Kalki (talk · contributions) 21:52, 28 November 2011 (UTC)"
"3 bystander (talk) 19:08, 1 May 2012 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 19:55, 1 May 2012 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 14:14, 4 May 2014 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 14:14, 4 May 2014 (UTC) with a lean toward 4."
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 14:14, 4 May 2014 (UTC) with a very strong lean toward 4."
"3 Zarbon (talk) 07:23, 31 January 2026 (UTC)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.