First Quote Added
April 10, 2026
Latest Quote Added
"3 Kalki 13:12, 30 April 2007 (UTC)"
"3 Aphaia 19:24, 30 April 2007 (UTC) -->"
"4 Aphaia 19:24, 30 April 2007 (UTC)"
"2 Zarbon 04:50, 23 April 2008 (UTC) -->"
"4 20:38, 30 April 2009 (UTC) * 3 Kalki 14:00, 30 April 2007 (UTC) and with a preference for the full verse."
"3 in verse form. - InvisibleSun 18:22, 30 April 2007 (UTC)"
"3 in verse form. Aphaia 19:24, 30 April 2007 (UTC)"
"2 in either form Zarbon 04:50, 23 April 2008 (UTC) -->"
"3 InvisibleSun 18:22, 30 April 2007 (UTC)"
"3 because what happens, happens for reason. Zarbon 04:50, 23 April 2008 (UTC) -->"
"3 InvisibleSun 20:03, 30 April 2008 (UTC)"
"4 Kalki (talk · contributions) 21:22, 28 April 2011 (UTC) * 2 Kalki 20:38, 30 April 2009 (UTC) with a lean toward 3. -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 14:29, 30 April 2012 (UTC) 2 Kalki (talk · contributions) 21:22, 28 April 2011 (UTC) with a lean toward 3. -->"
"3 DanielTom (talk) 11:41, 27 March 2013 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 09:22, 26 April 2013 (UTC) 3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 11:58, 27 March 2013 (UTC) with a very strong lean toward 4. but with the Old english script amended to : Gǣð ā Wyrd swā hīo scel! (as has already been done in the article). -->"
"3 InvisibleSun 23:02, 30 April 2009 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 22:30, 30 April 2015 (UTC) 3 Kalki 23:53, 30 April 2009 (UTC) with a lean toward 4. -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:29, 30 April 2016 (UTC) 3 Kalki 20:38, 30 April 2009 (UTC)"
"3 InvisibleSun 22:57, 30 April 2009 (UTC) -->"
"Lyle 13:53, 11 September 2009 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:00, 1 May 2019 (UTC) 3 Kalki 08:29, 24 October 2009 (UTC) but would extend this to the original statement regarding "Catch 22":"
"3 N6n 02:51, 12 September 2010 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:34, 30 April 2020 (UTC) 3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 05:36, 1 May 2013 (UTC) with a lean toward 4. , but perhaps trimmed of first sentence. -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:15, 1 May 2021 (UTC) 3 Kalki 20:38, 30 April 2009 (UTC) though most of this was already used, on 9 December 2004."
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:59, 30 April 2023 (UTC) 3 Kalki 13:12, 30 April 2007 (UTC)"
"1 Zarbon 04:50, 23 April 2008 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:14, 1 May 2024 (UTC) 3 Kalki 13:12, 30 April 2007 (UTC)"
"3 because hope alone is not enough to live, especially under difficult circumstances. Zarbon 04:50, 23 April 2008 (UTC) -->"
"The day will come when, after harnessing space, the winds, the tides, gravitation, we shall harness for God the energies of love. And, on that day, for the second time in the history of the world, man will have discovered fire. ~ Pierre Teilhard de Chardin"
"2 Zarbon 05:42, 7 April 2009 (UTC)"
"3 Kalki 20:38, 30 April 2009 (UTC) with a VERY strong lean toward 4, [but I also remain suspicious and reluctant to count these votes of "Fossil" despite there being no absolute proof of the there being fraudulance involved in the vote]"
"Nothing except a battle lost can be half so melancholy as a battle won. ~ Arthur Wellesley, 1st Duke of Wellington"
"4 InvisibleSun 22:57, 17 June 2008 (UTC)"
"3 Zarbon 03:10, 18 June 2008 (UTC) -->"
"The history of a battle, is not unlike the history of a ball. Some individuals may recollect all the little events of which the great result is the battle won or lost, but no individual can recollect the order in which, or the exact moment at which, they occurred, which makes all the difference as to their value or importance. ~ Arthur Wellesley, 1st Duke of Wellington"
"3 Kalki 23:53, 30 April 2009 (UTC) with a lean toward 4. -->"
"3 Kalki 14:00, 30 April 2007 (UTC) with a strong lean toward 4. but this seems to be an anonymous proverb, and thus not attributed to Addison."
"3 Kalki 14:00, 30 April 2007 (UTC) with a lean toward 4."
"3 because as the main agenda of Greek philosophy has always been, one can not escape from one's own fate, especially when one does not know one's own fate to begin with. Beautiful. Zarbon 15:08, 28 April 2008 (UTC)"
"2 InvisibleSun 20:03, 30 April 2008 (UTC)"
"2 Kalki 20:38, 30 April 2009 (UTC)"
"2 because sometimes it is truly hard to reply to a woman of sheer beauty. Zarbon 15:08, 28 April 2008 (UTC)"
"4 because dying is nothing compared to destroying or tainting one's honor, and moreso reputation. Zarbon 15:08, 28 April 2008 (UTC)"
"2 Kalki 20:38, 30 April 2009 (UTC) with a lean toward 3 — but this can be interpreted with both noble and ignoble senses of the word "honour""
"3 because true virtue and loyalty comes from service to one's country. Zarbon 15:08, 28 April 2008 (UTC)"
"2 Kalki 20:38, 30 April 2009 (UTC) with a lean toward 3."
"3 because this is very true. It is a gift in itself to do one's duty, and rightly so. Zarbon 15:08, 28 April 2008 (UTC)"
"3 because in some instances, everything flashes before one's eyes, life and death alike, before the end. The comparison of bane and suffering to that of life and the antidote expressed in the form of death is also magnificent. Zarbon 15:08, 28 April 2008 (UTC)"
"2 Kalki 20:38, 30 April 2009 (UTC) but could use more context."
"3 and lean toward 4. Zarbon 22:55, 30 April 2009 (UTC)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.