First Quote Added
April 10, 2026
Latest Quote Added
"3 Kalki 09:26, 19 May 2007 (UTC) -->"
"3 InvisibleSun 09:02, 19 May 2007 (UTC)"
"1 Zarbon 05:29, 23 April 2008 (UTC)"
"3 I however prefer only to quote from the beginning to the first semicolon. --Aphaia 10:40, 19 May 2008 (UTC)"
"4 Kalki 16:40, 16 May 2009 (UTC) * 3 Kalki 09:26, 19 May 2007 (UTC)"
"4 Kalki (talk · contributions) 08:28, 30 April 2010 (UTC) * 3 Kalki 09:26, 19 May 2007 (UTC) with a very strong lean toward 4."
"2 In my preferences QotD may be preferred to be shorter. --Aphaia 10:40, 19 May 2008 (UTC) -->"
"2 Zarbon 21:37, 18 May 2008 (UTC)"
"4 Kalki (talk · contributions) 19:21, 15 May 2011 (UTC) * 3 Kalki 00:18, 19 May 2008 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 22:41, 17 May 2012 (UTC) 3 Kalki 00:18, 19 May 2008 (UTC) with a lean toward 4. -->"
"1 Zarbon 21:37, 18 May 2008 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 09:44, 17 May 2013 (UTC) 3 Kalki 00:18, 19 May 2008 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:19, 20 May 2017 (UTC) 3 Kalki 09:26, 19 May 2007 (UTC) with a lean toward 4. but would extend this to read:"
"3 Aphaia 10:40, 19 May 2008 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:54, 19 May 2018 (UTC) 3 Kalki 09:26, 19 May 2007 (UTC) , but extended to read:"
"3 InvisibleSun 06:19, 18 May 2008 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 17:44, 19 May 2019 (UTC) 2 Kalki (talk · contributions) 08:28, 30 April 2010 (UTC) //* 3 Kalki 00:18, 19 May 2008 (UTC) I do like this one, but it was only a borderline 3 for me, and I actually would prefer that it be extended, to read:"
"4 Aphaia 10:40, 19 May 2008 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 21:28, 19 May 2020 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:44, 19 May 2021 (UTC) * 3 Kalki 08:48, 19 May 2007 (UTC) with a very strong lean toward 4, but might prefer to extend this to read:"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:46, 20 May 2022 (UTC) 2 Kalki 00:18, 19 May 2008 (UTC) -->"
"Truth gains more even by the errors of one who, with due study and preparation, thinks for himself, than by the true opinions of those who only hold them because they do not suffer themselves to think. ~ John Stuart Mill"
"This was already used, on 1 March 2004. ~ Kalki 09:26, 19 May 2007 (UTC)"
"3 because in death comes the terror and the tragedy, but in accepting and approaching the demise comes a grandeur of sort. The moments can be described as terrible and great all at the same time. It's one of the major reasons why I love many of the characters I love, because their demise, whether in suicide or homicide, is made magnificently brilliant, a concoction of emotion and sheer bitter power expressed through final moments. Zarbon 00:03, 3 May 2008 (UTC)"
"2 InvisibleSun 06:19, 18 May 2008 (UTC)"
"1 Kalki 00:18, 19 May 2008 (UTC)"
"1 Without context, it is meaningless and even sounds offensive POV. As a widow of suicidal dead husband, I feel quite disgusted. --Aphaia 10:40, 19 May 2008 (UTC)"
"3 because the truth is sometimes the best remedy. Zarbon 04:56, 17 May 2008 (UTC)"
"0 See the discussion page for Dayan about this continually disputed quote. It was moved from Attributed to Sourced by an editor in March 2008. It will likely be moved, deleted and restored many more times. Even without its doubtful verification, I wouldn't be inclined to vote for it. InvisibleSun 06:19, 18 May 2008 (UTC)"
"1 Aphaia 10:40, 19 May 2008 (UTC)"
"2 and I agree with Dayan here. The amount of excitement is unparalleled, regardless of all the horrid pain and suffering, it is true that war is never ever dull. Zarbon 04:56, 17 May 2008 (UTC)"
"0 This is an Unsourced quote. InvisibleSun 06:19, 18 May 2008 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:44, 19 May 2025 (UTC)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.