First Quote Added
April 10, 2026
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"At the village of Mar-tund, or āthe Sunā... is the most holy spring in Kashmir, called, par excellence, Bawun, ot spring. It is said that, after the valley was dried, small hills and caves appeared, and that Kashuf Rishi walked about in the greatest delight; that he accidentally found an egg (the mundane egg of the Hindus) shining most brilliantly, which he picked up. He broke it in his hand, and from it flowed the springs of Bawun or Maha Martund, sacred, of course, to Vishnu...Houses of Hindus surround the small tank which is formed near it ..."
"The British army explorer, Francis Younghusband (1816- 1942) pronounced the temple as ā... the finest structure, typical of Kashmir architecture at its best, built on the most sublime site occupied by any building in the world ~ far finer than the site of the Parthenon, or of the Taj, or of St. Peters, or of the Escurial ā we may take it as the representative, or rather the culmination of all the rest, and by it we must judge the people of Kashmir at their bestā"
"Aurel Stein, after a visit to the site assessed it as, āthe most striking remains which have survived of the ancient architecture of Kashmir.ā Even at that time, he found the tirtha āone of the most celebrated pilgrimage-places in the Valley,ā that annually attracted visitors from all parts of India."
"On a perfectly open and even plain, gently sloping away from a background of snowy mountains looking directly out on the entire length both of the Kashmir valley and of the snowy ranges, which bound itāso situated in fact as to be encircled, yet not overwhelmed by snowy mountainsāstand the ruins of a temple second only to the Egyptian in massiveness and strength and to the Greek in elegance and grace. It is built of immense rectilinear blocks of limestone, betokening strength and durability ⦠any overweighing sense of massiveness is relieved by the elegance of the surrounding colonnade of graceful Greek-like pillars ⦠no one without an eye for natural beauty would have chosen that special site for the construction of a temple and no one with an inclination to the ephemeral and transient would have built it on so massive and enduring a scale ⦠Of all the ruins in Kashmir the Martand ruins are both the most remarkable and the most characteristic. No temple was ever built on a finer site. It stands on an open plain, where it can be seen to full advantage. Behind it rises a range of snowy mountains. And away in the distance before it, first lies the smiling Kashmir valley, and then the whole length of the Pir Panjal range, their snowy summits mingling softly with the azure of the sky. It is one of the most heavenly spots on earth ⦠the finest example of what is known as the Kashmirian [sic] style of architecture ⦠the most sublime site occupied by any building in the worldāfiner far than the site of the Parthenon or of the Taj, or of St. Peters, or of the Escurialāwe may take it as the representative, or rather the culmination of all the rest, and by it, we must judge the people of Kashmir at their best."
"Sultan Sikander under the direct instructions of Mir Mohammad Hamadani took to the idol-breaking as fish take to water. The Muslim chroniclers gleefully designated him as an iconoclast for his demolition and destruction of the marvellous temples of Martand, Vijayesan, Chakrabrat, Tripuresvar, Suresvari, Varaha and others. The temple of Martand (sun), a gem of the Hindu architecture symbolising the high watermark of the Hindu culture and civilisation, was destroyed by digging deep its foundations, removing the well-chiselled foundational stones, filling the gaping wounds with logs of wood and finally putting it to flames."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.