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April 10, 2026
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"Aristotle makes it clear that the slave can only obey or follow orders, but cannot reason his own syllogism. The master reasons and the slave does. For that reason, it is difficult to imagine the slave after working hours except as an animal: resting, eating, roaming around, copulating. But these are not human acts when performed by the after-hours slave since they are not acts that are the end of practical syllogisms and only these are open to the kind of evaluation that Aristotle offers when he talks of practical wisdom and moral virtue."
"Anger has been excluded from the dominant group's profile of subordinates. When one gets angry, according to Spelman, one regards the person whose conduct one assesses as one's equal. So, we can understand why anger has been excluded from the personality profile of the subordinate. In excluding anger from their personality profile, dominant groups exclude subordinates from the category of moral agents, since to be angry is to make oneself a judge and to express a standard against which one assesses the person's conduct, both of which are marks of a moral agent. In becoming angry, subordinates signal that they take themselves seriously; they believe they have the capacity as well as the right to be judges of those around them."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.