First Quote Added
April 10, 2026
Latest Quote Added
"4 InvisibleSun 08:14, 27 March 2007 (UTC) -->"
"1 and lean toward 2. Zarbon 05:17, 24 March 2009 (UTC)"
"3 InvisibleSun 23:00, 24 March 2009 (UTC) -->"
"3 InvisibleSun 08:14, 27 March 2007 (UTC)"
"1 Zarbon 04:31, 23 April 2008 (UTC) -->"
"4 Kalki 00:23, 23 March 2009 (UTC) 3 Kalki 03:04, 24 March 2009 (UTC) (but now with a lean toward a 4 only for the shortened version — the longer version is perhaps a bit too diffuse)."
"1 Zarbon 03:32, 23 March 2009 (UTC)"
"3 for the shorter version. - InvisibleSun 23:00, 24 March 2009 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 02:57, 22 March 2012 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:32, 23 March 2017 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 22:47, 24 March 2019 (UTC) 3 Kalki 00:23, 23 March 2009 (UTC) with a very strong lean toward 4. -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:53, 24 March 2021 (UTC) 1 Kalki 23:59, 24 March 2009 (UTC) * 2 Kalki 00:23, 23 March 2009 (UTC) though I lean toward a 2., though I still do not actually agree with the statement, literally."
"2 InvisibleSun 23:00, 24 March 2009 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:02, 25 March 2023 (UTC) 2 Kalki 00:23, 23 March 2009 (UTC)"
"3. Bengali Genocide Remembrance Day is a national day observed on 25 March in Bangladesh to commemorate the victims of the Bengali genocide of 1971. --ᘙ (talk) 11:41, 29 December 2021 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:00, 25 March 2024 (UTC), but perhaps extended slightly -->; in regard of Bengali Genocide Remembrance Day, a national day observed on 25 March in Bangladesh to commemorate the victims of the Bengali genocide of 1971."
"2 Zarbon 04:39, 20 March 2009 (UTC)"
"2 Kalki 00:23, 23 March 2009 (UTC) with a lean toward 3."
"3 Zarbon 04:39, 20 March 2009 (UTC)"
"2 Kalki (talk · contributions) 18:14, 22 March 2011 (UTC) 3 Kalki 00:23, 23 March 2009 (UTC) with a strong lean toward 4. I still like this much, but have made a tactical reduction in favor of of at least one other for this year."
"2 Kalki 00:23, 23 March 2009 (UTC)"
"– Attribution may be apocryphal. Does the cited secondary source cite the original? If so, it might solve the attribution of a similar statement Isoroku Yamamoto ~ Ningauble 23:11, 24 March 2009 (UTC)"
"3 Kalki (talk · contributions) 15:08, 25 February 2010 (UTC) with a very strong lean toward 4."
"3.25. Lovejoy died on this date. – Illegitimate Barrister, 19:51, 18 March 2016 (UTC)"
"1 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:17, 25 March 2026 (UTC) One of the innate problems with many such quotes from the 19th century, however noble they might be in intent, is the implicit and sometimes explicit or definite deference made in many of them to contemporary assumptions of "inferiority" of certain human beings as if they were "facts" — and such context is not always easy to ignore or excise."
"3. Lovejoy died on this date. – Illegitimate Barrister, 19:56, 18 March 2016 (UTC)"
"2 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:17, 25 March 2026 (UTC) but generally prefer linkage to birth dates rather than death dates."
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:32, 25 March 2017 (UTC) with a lean toward 4. but I am now splitting this one long suggestion into 2 separate suggestions: -->"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:32, 25 March 2017 (UTC) with a lean toward 4.3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:52, 24 March 2026 (UTC) -->"
"3 (about the 1971 Bangladesh genocide) ᘙ (talk) 11:17, 9 December 2022 (UTC)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.