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April 10, 2026
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"Technologies as users interacting with other technologies as prompters, through other in-between technologies: this is another way of describing hyperhistory as the stage of human development"
"One of the most obvious features that characterizes any technology is its in-betweenness. Suppose Alice lives in Rio de Janeiro, not in Oxford. A hat is a technology between her and the sunshine. A pair of sandals is a technology between her and the hot sand of the beach on which she is walking"
"The illusion that there might be a single, correct, absolute answer independently of context, purpose and perspective, that is independently of the relevant interface, leads to paradoxical nonsense"
"According to recent estimates, life on Earth will last for another billion years, until it will be destroyed by the increase in solar temperature"
"The technophile and the technophobe ask the same question. What's next?"
"ICTs are modifying the very nature of, and hence what we mean by, reality, by transforming it into an infosphere. Infosphere is a neologism coined in the seventies. It is based on ‘biosphere’, a term referring to that limited region on our planet that supports life. It is also a concept that is quickly evolving."
"In 2011, the total world wealth1 was calculated to be $231 trillion, up from $195 trillion in 2010.2 Since we are almost 7 billion, that was about $33,000 per person, or $51,000 per adult, as the report indicates. The figures give a clear sense of the level of inequality. In the same year, we spent $498 billion on advertisements.3”."
"Recorded memories tend to freeze and reinforce the nature of their subject. The more memories we accumulate and externalize, the more narrative constraints we provide for the construction and development of our personal identities. Increasing our memories also means decreasing the degree of freedom we might enjoy in redefining ourselves. Forgetting is part of the process of self-construction. A potential solution, for generations to come, may be to be thriftier with anything that tends to crystallize the nature of the self, and more adept in handling new or refined skills of self-construction. Capturing."
"Human beings differ from other animals because they are sufficiently intelligent to wish that they could stop working and reasoning – and free enough to toil harder than other creatures to pursue both these aims in order to eventually enjoy free time. It follows that Homo faber and Homo sapiens are only contingent consequences of the truly essential Homo ludens. The fact that philosophers do not typically endorse this view only clarifies why they rarely qualify as champions of common sense."
"The great opportunity offered by ICTs comes with a huge intellectual responsibility to understand them and take advantage of them in the right way."
"The design of good interfaces takes time and ingenuity"
"In short, human intelligent design (pun intended) should play a major role in shaping the future of our interactions with each other, with forthcoming technological artefacts, and with the infosphere we share among us and with them. After all, it is a sign of intelligence to make stupidity work for you."
"When technologies are in-between human users and natural prompters, we may qualify them as first-order (Figure 13). Listing first-order technologies is simple. The ones mentioned earlier all qualify. More can easily be added, such as the plough, the wheel, or the umbrella. The axe is probably the first and oldest kind of first-order technology. Nowadays, a wood-splitting axe is still a first-order technology between you, the user, and the wood, the prompter. A saddle is between you and a horse"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.