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April 10, 2026
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"The Kamakhya temple was destroyed in 1553 cE by the iconoclast Kala Pahar. He was said to have been a Brahmin, named Rajiv Lochan Roy (other accounts described him as an Afghan). He was ostracized from his community following his marriage to the daughter of Sultan Sulaiman Karrani of Bengal (r. 1565-1572). After the marriage Rajiv Lochan Roy wanted to live as a Brahmana and went to Puri, perhaps to undergo a purificatory ceremony. The Brahmins there refused to accept him, whereupon he became a staunch Muslim and took the name Kala Pahar. He resolved to avenge his humiliation by destroying Hindu temples. He invaded Kamarupa and sacked the Kamakhya temple, the ruins of which were scattered all over the hill. [Some scholars, however, attribute the destruction of the temple to the invasion of Hussein Shah in 1498]."
"The present Kamakhya temple was built in 1565 cz, by Naranarayan, one of the illustrious kings of the Koc kingdom. The reconstruction seemed to have been done over the ground plan of the earlier temple... An inscription on a stone tablet in the temple stated, Glory to King Malla Deva (Naranarayan), who by virtue of his mercy, is kind to the people, who in archery is like Arjuna, and in charity like Dadhichi and Karna; he is like an ocean of all goodness; and is versed in many Sastras; his character is excellent; in beauty he is as bright as Kandarpa, he is a worshipper of Kamakhya. His younger brother, Sukladev (Chila Rai) built this temple of bright stones on the Nila hillock, for the worship of the Goddess Durga in 1487 Saka (1565 A.D.). His beloved brother, Sukladhvaj, again, with universal fame, the crown of the greatest heroes, who, like the fabulous Kalpataru, gave all that was devoutly asked of him, the chief of all devotees of the Goddess, constructed this beautiful temple with heaps of stones on the Nila hill in 1487 Saka (1565 CE) (Gait 1906: 57; Barua Bahadur 1933: 299-300)."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.