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April 10, 2026
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"3 InvisibleSun 22:10, 8 January 2007 (UTC) -->"
"4 InvisibleSun 20:10, 8 January 2008 (UTC) -->"
"3 InvisibleSun 20:10, 8 January 2008 (UTC)"
"1 Zarbon 18:01, 22 April 2008 (UTC) -->"
"4 Kalki (talk · contributions) 18:58, 5 January 2010 (UTC) * 3 Kalki 14:41, 19 January 2007 (UTC)"
"2 Zarbon 18:01, 22 April 2008 (UTC) -->"
"4 ♞☤☮♌︎Kalki·†·⚓⊙☳☶⚡ 23:50, 7 January 2015 (UTC) 3 Kalki 14:41, 19 January 2007 (UTC) with a strong lean toward 4."
"4 ♞☤☮♌︎Kalki·†·⚓⊙☳☶⚡ 00:10, 8 January 2016 (UTC) 3 Kalki 14:44, 6 January 2009 (UTC) -->"
"3 Zarbon 06:34, 13 December 2008 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:05, 9 January 2024 (UTC); but perhaps extended for context."
"2 InvisibleSun 22:20, 8 January 2009 (UTC) -->"
"2 Zarbon 06:34, 13 December 2008 (UTC)"
"2 Kalki 14:44, 6 January 2009 (UTC)"
"4 Zarbon 06:34, 13 December 2008 (UTC)"
"1 ♞☮♌︎Kalki·†·⚓⊙☳☶⚡ 13:51, 7 January 2012 (UTC)2 Kalki 14:44, 6 January 2009 (UTC) I can provisionally agree with this to some extent in most the most casually specific or practical contexts, but can perceive others in which it is disputable or definitely untrue — and I would assert that ultimately it's repudiation is true : any person or groups which believe a permanently just and lasting peace can be attained by anything OTHER than peaceful and respectful means, honorable by ALL parties involved, is extremely deluded. I wish to "make it perfectly clear" that I am certainly NOT a pacifist in the conventional sense — when anyone I am capable of defending is unjustly attacked I am often quite naturally, automatically and extremely inclined to do what I can to damage, devastate, demolish, and eradicate the destructive capacities of the attackers any way I can, and usually with very little if any qualm or reluctance; but I am also certainly NOT inclined to attack others not clearly engaged in intolerably unjust hostilities, NOR to wreak needless and usually quite detrimental vengeance on anyone defeated — I am inclined to forgive but not forget the stupidity of others, and pardon them, to the extent practically possible within the limitations of prudence. I know my stances on these matters can seem paradoxical to the weak minded and shallow perceptions of those who embrace MANY conventional and popular forms of timidity when attacked by the strong, or who lust for vengeance or the depraved will to simply punish others they consider enemies or proper victims when they are at the advantage, and thus seize upon such rationalizations as Nixon here provides as an excuse to act arrogantly, callously or even viciously against the proper rights of others — but I consider such behavior a failure to exercise one's truly rational and human capacities, and so remain in the merely brutal levels of perceptions and responses. Such attitudes are what the wisest ever fight — every way that they can, and it sometimes requires harshness that can easily be mistaken for brutality by those of shallow perception — and so it goes.... ~ ♞☮♌︎Kalki·†·⚓⊙☳☶⚡ 13:51, 7 January 2012 (UTC) + tweaks"
"3 InvisibleSun 22:20, 8 January 2009 (UTC)"
"3 Kalki (talk · contributions) 19:23, 5 January 2010 (UTC)"
"3 Kalki (talk · contributions) 19:23, 5 January 2010 (UTC) with a lean toward 4."
"2.75. – Illegitimate Barrister 23:19, 5 August 2015 (UTC)"
"3 ♞☤☮♌︎Kalki·†·⚓⊙☳☶⚡ 23:41, 8 January 2017 (UTC)"
"3 DanielTom (talk) 18:30, 6 March 2018 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 22:23, 8 January 2025 (UTC)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.