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April 10, 2026
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"2 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 21:58, 21 January 2024 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 21:58, 21 January 2024 (UTC); with a lean toward 4."
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 21:58, 21 January 2024 (UTC); this merges and condenses portions of some of the previously related suggestions from Novum Organum Scientiarum into one."
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 21:58, 21 January 2024 (UTC); with a strong lean toward 4."
"2 Zarbon 18:35, 22 April 2008 (UTC) -->"
"4 Kalki 22:17, 20 January 2009 (UTC) * 3 Kalki 14:58, 21 January 2007 (UTC) But I would prefer to extend this to: "Honor is, or should be, the place of virtue and as in nature, things move violently to their place, and calmly in their place, so virtue in ambition is violent, in authority settled and calm. All rising to great place is by a winding stair; and if there be factions, it is good to side a man's self, whilst he is in the rising, and to balance himself when he is placed.""
"4 Kalki (talk · contributions) 17:04, 14 January 2010 (UTC) -->"
"4 Kalki (talk · contributions) 23:26, 15 January 2011 (UTC) * 3 Kalki 14:58, 21 January 2007 (UTC) with a lean toward 4."
"3 Zarbon 18:35, 22 April 2008 (UTC) -->"
"4 ♞☮♌︎Kalki·†·⚓⊙☳☶⚡ 18:18, 18 January 2012 (UTC) 3 Kalki 15:03, 21 January 2007 (UTC)"
"1 Zarbon 18:35, 22 April 2008 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:26, 15 January 2013 (UTC) 3 Kalki 14:58, 21 January 2007 (UTC) with a lean toward 4, but only with the first sentence trimmed off."
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 01:46, 20 January 2014 (UTC) 3 Kalki 22:11, 21 January 2009 (UTC) with a strong lean toward 4. -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 22:29, 20 January 2015 (UTC) 3 Kalki (talk · contributions) 17:04, 14 January 2010 (UTC) with a strong lean toward 4. but trimmed to omit the initial "and" referring to comments in the previous stanza of the poem. -->"
"3 Zarbon 15:25, 21 January 2009 (UTC)"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 22:29, 21 January 2016 (UTC) 2 Kalki 22:11, 21 January 2009 (UTC) (but used a version corrected to match a published source. 2016·01·22)"
"3 InvisibleSun 23:55, 21 January 2009 (UTC) -->"
"1 Kalki 15:03, 21 January 2007 (UTC)"
"2 Zarbon 15:25, 21 January 2009 (UTC)"
"3 Tamino 14:47, 21 January 2007 (UTC)"
"2 InvisibleSun 23:55, 21 January 2009 (UTC)"
"2 Kalki 22:11, 21 January 2009 (UTC) with a lean toward 3."
"4 Zarbon 15:25, 21 January 2009 (UTC)"
"1 Kalki 22:11, 21 January 2009 (UTC)"
"1 InvisibleSun 23:55, 21 January 2009 (UTC)"
"3 Kalki 22:11, 21 January 2009 (UTC) with a strong lean toward 4."
"3 DanielTom (talk) 23:19, 6 July 2014 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 20:40, 26 July 2015 (UTC)"
"2 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:44, 22 January 2017 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:44, 22 January 2017 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:44, 22 January 2017 (UTC) with a lean toward 4."
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:44, 22 January 2017 (UTC); with a strong lean toward 4."
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:53, 22 January 2017 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 21:58, 21 January 2024 (UTC)"
"2 Kalki 22:11, 21 January 2009 (UTC)"
"3 Kalki 14:58, 21 January 2007 (UTC) -->"
"3 InvisibleSun 11:05, 21 January 2007 (UTC)"
"4 Kalki 15:31, 20 January 2008 (UTC) 3 Kalki 14:58, 21 January 2007 (UTC) but I would append the first stanza as well: So, we'll go no more a roving So late into the night, Though the heart be still as loving, And the moon be still as bright."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.