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April 10, 2026
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"[About giving in during a struggle session:] To betray yourself or others is to give away some part of what makes you truly human. It is to dehumanize yourself. It is to cut off a piece of your soul, and that is the part of you that honors others, that makes relationships trustworthy and loyal. That's the part that makes you trustworthy instead of craven. So when you fail, you make yourself less trustworthy. If you betray somebody, everybody else see you betray somebody for your own skin. You're craven and you damage all of your relationships. You become less trustworthy as a person. It's the part of you that makes you loyal. [...] They make you give that away. They don't take it from you. Pay attention. They make you give it away. So that you debase and demoralize yourself. So that you cut yourself off from your social circles. So that you undermine your worthiness. And that demorizes others who are disappointed in you when they see it happen. You make yourself less trustworthy, less loyal, less human, so that you can escape a psychological pressure that they are putting on you."
"Whether you're at the center or the periphery of a struggle session, you have to understand its dynamics, you have to understand its goals, and you have to understand what's going on. [...] It's so important to understand that we are in the midst of a Maoist insurgency against this country, against the West. These are its tactics, you can see who its players are, you can see how they work."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.