cultural-critics

"Will books, as we know them, come to an end? Yes, absolutely, within 25 years the digital revolution will bring about the end of paper books. But more importantly, s and will mean the end of . Ebooks, in the future, will be written by first-timers, by teams, by speciality subject enthusiasts and by those who were already established in the era of the paper book. The digital revolution will not emancipate writers or open up a new era of creativity, it will mean that writers offer up their work for next to nothing or for free. Writing, as a profession, will cease to exist."

"Communal living: Plato recommended it, 19th-century religious separatists tried it, anarchists and hippies spectacularly failed at it. Attempting to live with no an . It's supposed to erase greed and create equality. You'd think that this important subject would have created a vast body of literature, but you'd be wrong. Novels about s are very rare and this might be because the ideal of "the communal" is at loggerheads with the bias towards "the individual" in the novel. But there are some gems, which are important documents of a noble, failed, social experiment."

"We like to think we're free in the ; that we're beyond the forces of advertising and social manipulation by market forces. But there is a new — the rise of 'the single person' as model consumer — that presents us with a paradox. What we once thought of as radical — staying single - may now be reactionary. The long-term relationship, like the job-for-life, is fast being deregulated into short term, temporary arrangements with no promise of commitment, as sociologist Zygmunt Bauman has been warning us for over a decade. It's hard for two people to be self-employed, with no promise of a stable future, together. Capitalism now wants us to be single."

"Нe had made a transition that others had not, from revolutionary and radical politics to a more practical politics, a sort of left wing of the possible."

"He was fiercely independent in his thinking, and although he grew up among the New Left, and remained sympathetic to many of its critiques and aspirations..."

"He was particularly critical of the violent protest tactics of the Weather Underground."

"... If you're a writer who works in biographies, you discover that that the people you're writing about aren't very nice. Not always. Sometimes they're wonderful."

"... What does it mean to be lonely? How do we live, if we're not intimately engaged with another human being? How do we connect with other people, particularly if we don't find speaking easy? Is sex a cure for loneliness, and if it is, what happens if our body or sexuality is considered deviant or damaged, if we are ill or unblessed with beauty? And is technology helping with these things? Does it draw us together, or trap us behind screens?"

"At the age of 39 I was fairly sure I would spend the rest of my life alone. I lived alone, I worked alone. No matter what I did, or who I dated, I didn’t seem to be able to find the relationship I longed for. ... Ian was nearly three decades older than me, but all the same we quickly became friends. We were both passionate gardeners, and we’d take tours around our patches, pointing out the plants we were most proud of. ... We didn’t just love each other. We were in love with each other. We were the foundation of each other’s lives. We decided to get married that summer. Suddenly there was no time to waste. ... ... I used to worry I’d never meet anyone and now I live in terror of Ian’s death. He’s the same age as my parents; I know it’s likely that I’ll lose them all at around the same time, a loss so cataclysmic I can barely begin to fathom it. I worry about my sweet husband vanishing into the blind alleys of dementia. I worry about blood clots, bowel cancer, a heart attack, a stroke."

"… If some of England’s seemingly sublime gardens were economically dependent on the sugar, cotton and tobacco plantations of America and the West Indies, others were contingent upon the practice of , the legal process of taking the formerly open fields, commons and wasteland of the medieval period into private ownership."

"Learning to defend myself, to be willing to take the risk of being a bad girl, was a process with a steep learning curve. But like with so many other things, I learned how to stand up even when other people were certain I should be content to sit down. Being good at being bad has been scary, fun, rewarding, and ultimately probably the only path that I was ever meant to walk."

"An intersectional approach to feminism requires understanding that too often mainstream feminism ignores that Black women and other women of color are the proverbial canaries in the coal mine of hate."

"Sometimes being a good ally is about opening the door for someone instead of insisting that your voice is the only one that matters."

"There’s nothing feminist about having so many resources at your fingertips and choosing to be ignorant. Nothing empowering or enlightening in deciding that intent trumps impact. Especially when the consequences aren’t going to be experienced by you, but will instead be experienced by someone from a marginalized community."

"Too often white women decide that when they feel uncomfortable, upset, or threatened, they can turn to the patriarchy for protection. Because they don't want to lose that protection (dubious as it is), they stand by when it's convenient, and challenge it only when it directly threatens them. Yet, they know they benefit from it being challenged, and thus rely on others to do the heaviest lifting. They fail to recognize the conflicted relationship they have with the patriarchy includes a certain cowardice around challenging not only it, but other women who have embraced it."

"No woman has to be respectable to be valuable."

"There is no shame in asking for help; it takes strength to admit you need it."

"We have to be willing to embrace the full autonomy of people who are less privileged and understand that equity means making access to opportunity easier, not deciding what opportunities they deserve."

"For women of color, the expectation that we prioritize gender over race, that we treat the patriarchy as something that gives all men the same power, leaves many of us feeling isolated."

"Poverty is an apocalypse in slow motion, inexorable and generational."

"Politeness as filtered through fragility and supremacy isn't about manners; it's about a methodology of controlling the conversation."

"One of the biggest issues with mainstream feminist writing has been the way the idea of what constitutes a feminist issue is framed. We rarely talk about basic needs as a feminist issue. Food insecurity and access to quality education, safe neighborhoods, a living wage, and medical care are all feminist issues. Instead of a framework that focuses on helping women get basic needs met, all too often the focus is not on survival but on increasing privilege. For a movement that is meant to represent all women, it often centers on those who already have most of their needs met."

"My grandmother remains—despite her futile efforts to make me more ladylike—one of the most feminist women I’ve ever had the pleasure of knowing, and yet she would never have carried that label. Because so much of what feminists had to say of her time was laden with racist and classist assumptions about women like her, she focused on what she could control and was openly disdainful of a lot of feminist rhetoric. But she lived her feminism, and her priorities were in line with womanist views on individual and community health."

"The problem has never been the ways that victims don’t tell, so much as it has been that some victims aren’t seen as valuable enough to protect."

"America loves the myth of a meritocracy more than anything else, because it lets us ignore the reality of the impact of bigotry."

"Whether you're at the center or the periphery of a struggle session, you have to understand its dynamics, you have to understand its goals, and you have to understand what's going on. [...] It's so important to understand that we are in the midst of a Maoist insurgency against this country, against the West. These are its tactics, you can see who its players are, you can see how they work."

"[About giving in during a struggle session:] To betray yourself or others is to give away some part of what makes you truly human. It is to dehumanize yourself. It is to cut off a piece of your soul, and that is the part of you that honors others, that makes relationships trustworthy and loyal. That's the part that makes you trustworthy instead of craven. So when you fail, you make yourself less trustworthy. If you betray somebody, everybody else see you betray somebody for your own skin. You're craven and you damage all of your relationships. You become less trustworthy as a person. It's the part of you that makes you loyal. [...] They make you give that away. They don't take it from you. Pay attention. They make you give it away. So that you debase and demoralize yourself. So that you cut yourself off from your social circles. So that you undermine your worthiness. And that demorizes others who are disappointed in you when they see it happen. You make yourself less trustworthy, less loyal, less human, so that you can escape a psychological pressure that they are putting on you."

"“I guess this is what you mean when you say that if the world is saved, it will be saved by people with changed minds. People with unchanged minds will say, ‘Let’s minimize the effects of pushing the button.’ People with changed minds will say, ‘Let’s throw the box away!’”"

"Any culture will become an obscenity when blown up into a universal world culture to which all must belong."

"“Now, the way the Zeugen imagined it, the gods have a special knowledge that enables them to rule the world. The knowledge includes the knowledge of who should live and who should die, but it embraces much more than that.This is the general knowledge the gods employ in every choice they make. What the Zeugen perceived is this, that every choice the gods make is good for one creature but evil for another, and if you think about it, it really can’t be otherwise. If the quail goes out to hunt and the gods send it a grasshopper, then this is good for the quail but evil for the grasshopper. And if the fox goes out to hunt, and the gods send it a quail, then this is good for the fox but evil for the quail. And vice versa, of course.If the fox goes out to hunt, and the gods withhold the quail, then this is good for the quail but evil for the fox. Do you see what I mean?” “Of course.”"

"“It doesn’t matter that everyone ‘knows’ the human race is three million years older than the cities of Mesopotamia. Every molecule of thought in our culture bears the impress of the idea that we needn’t look beyond the Mesopotamian horizon in order to understand our history.”"

"I closed my eyes and found the interior rooms of my head quite thoroughly deserted."

"Modern humans have been around for two hundred thousand years, but according to to our beliefs, God had not a word to say to any of them until we came along."

"But when we look back beyond our agricultural revolution into the human past, we no longer understand what people had in mind. We don’t understand what they had in mind as they lived through tens of thousands of years without trade and commerce, without empires or kingdoms or even villages, without accomplishments of any kind."

"Programs are initiated in order to counter or defeat vision."

"Anyone who thinks the Church is open to new ideas is living in a dreamworld."

"I asked, “Is it so easy to change a cultural vision.” “The relevant measures are not ease and difficulty. The relevant measures are readiness and unreadiness. If the time isn’t right for a new idea, no power on earth can make it catch on, but if the time is right, it will sweep the world like wildfire."

"It should be noted that what is crucial to our survival as a race is not the redistribution of power and wealth within the prison but rather the destruction of the prison itself."

"Atterley’s message seemed difficult to summarize and was typically characterized as “mind-boggling” by those who were favorably impressed and as “incomprehensible” by those who weren’t."

"“Always has been my guiding principle for forty years to say ‘Never trust a Christian.’ Not once has ever Christian given me reason to change.”"

"The fundamental Taker delusion is that humanity itself was designed—and therefore destined—to become us. This is a twin of the idea that the entire universe was created in order to produce this planet. We would smile patronizingly if the Gebusi boasted that humanity was divinely destined to become Gebusi, but we are perfectly satisfied humanity was divinely destined to become us."

"In 1950 there wasn’t the slightest whisper of a doubt about this anywhere in our culture, East or West, capitalist or communist. In 1950 this was something everyone could agree on: Exploiting the world was our God-given right. The world was created for us to exploit. Exploiting the world actually improved it! There was no limit to what we could do. Cut as much down as you like, dig up as much as you like. Scrape away the forests, fill in the wetlands, dam the rivers, dump poisons anywhere you want, as much as you want. None of this was regarded as wicked or dangerous. Good heavens, why would it be? The earth was created specifically to be used in this way. It was a limitless, indestructible playroom for humans. You simply didn’t have to consider the possibility of running out of something or of damaging something. The earth was designed to take any punishment, to absorb and sweeten any toxin, in any quantity. Explode nuclear weapons? Good heavens, yes—as many as you want! Thousands, if you like. Radioactive material generated while trying to achieve our God-given destiny can’t harm us. Wipe out whole species? Absolutely! Why ever not? If people don’t need these creatures, then obviously they’re superfluous! To exercise such control over the world is to humanize it, to take us a step closer to our destiny."

"What was forgotten in the Great Forgetting was the fact that, before the advent of agriculture and village life, humans had lived in a profoundly different way.…Paleontology made untenable the idea that humanity, agriculture, and civilization all began at roughly the same time."

"A few years ago, when I begin speaking to audiences, I have the rather naive idea that it would be sufficient—indeed entirely sufficient—to say each thing exactly once. Only gradually did I understand that saying a thing once is tantamount to not saying it at all."

"Q. Wasn’t agriculture developed as a response to famine? A. Agriculture is useless as a response to famine. You can no more respond to famine by planting a crop than you can respond to falling out of an airplane by knitting a parachute. But this really misses the point. To say that agriculture was developed as a response to famine is like saying that cigarette smoking was developed as a response to lung cancer. Agriculture doesn’t cure famine, it promotes famine—it creates the conditions in which famines occur. Agriculture makes it possible for more people to live in an area than that area can support—and that’s exactly where famines occur."

"It means I’ve been changed, fundamentally and permanently. It means I cannot be put back to what I was. That’s why I am B: I cannot be put back to what I was."

"“One thing I know people will say to me is ‘Are you suggesting we go back to being hunter-gatherers?’” “That of course is an inane idea,” Ishmael said. “The Leaver life-style isn’t about hunting and gathering, it’s about letting the rest of the community live—and agriculturalists can do that as well as hunter-gatherers.”"

"Daunting isn’t nearly strong enough. To call it daunting is like calling the Atlantic damp."

"“The world of the Takers is one vast prison, and except for a handful of Leavers scattered across the world, the entire human race is now inside that prison. During the last century every remaining Leaver people in North America was given a choice: to be exterminated or to accept imprisonment. Many chose imprisonment, but not many were actually capable of adjusting to prison life.” “Yes, that seems to be the case.” Ishmael fixed me with a drooping, moist eye. “Naturally a well-run prison must have a prison industry. I’m sure you see why.” “Well…it helps to keep the inmates busy, I suppose. Takes their minds off the boredom and futility of their lives.” “Yes. Can you name yours?” “Our prison industry? Not offhand. I suppose it’s obvious.” “Quite obvious, I would say.” I gave it some thought. “Consuming the world.” Ishmael nodded. “Got it on the first try.”"

"The world will not be saved by old minds with new programs. If the world is saved, it will be saved by new minds—with no programs."