First Quote Added
April 10, 2026
Latest Quote Added
"This negation of our existence, and the omitting of our stories and histories, is one of the reasons I write — I write to exist. We cannot escape our past; our past determines what choices we make for the future. It determines how we act, how we see ourselves…"
"It’s easier for me to point out what makes bad literature: forced language, too much description, poor word choice, writing things just for shock value, shitty plots, clichés, lack of research, lazy writing, people who are trying to write “diversely” for the sake of diversity. Good literature is the opposite of that…"
"It is an American story. And it’s a Mexican story. I’m the child of immigrants. Being the child of immigrants is always this liminal space of, where do I fit in? It is complex. And the older I get, the more complex it becomes. I was born here. What I celebrate is the America that I grew up in—it’s very brown, it’s very Mexican…"
"Living on the hyphen is a complex cultural existence at times, and we’re often pulled in many directions where allegiance is always demanded. It is a fractured state of being, though I don’t think it’s necessarily bad; at least the having multiple ways of looking at life-the Mexican and American/the male and female. Where that goes awry is when we want to make one way of approaching life, The One Way. That’s where things begin to disintegrate, loyalties are questioned, and patriarchies are born…"
"More recent writers who have knocked me dead include Roberto Bolaño, Ruth Ozeki, Sabrina Vourvoulias, Isabel Quintero and N. K. Jemisin."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.