First Quote Added
April 10, 2026
Latest Quote Added
"There is a saying that an injustice to one is an injustice to all. No one is truly equal and free until everyone is equal and free. When a society allows anyone to be treated as less than equal and therefore less than fully human, we not only rob those people of their full humanity, we also become complicit in their mistreatment. Sometimes people think they can look the other way as long as “their group” isn’t harmed. But that is an illusion because we are all connected by our humanity, and as history has proven over and over again, harsh and autocratic power will inevitably spread like cancer to maintain itself…"
"U.S. history and China's history are very, very deeply - and in a complicated way - intertwined with each other over a few hundred years. And so there were times when that relationship was fraught with tension. But there were also times of great friendship…"
"My primary identity as a kid was being rejected by American society—because you’re from another country, you can’t possibly be American—and my parents’ identity more as being Chinese, so I saw myself as Chinese…"
"A lot of Asian American parents are sort of like, Oh, Why’d you stick your neck out? You’re really going to get—you’ll be the nail that sticks out, then you’ll get hammered down. You’ll bring trouble to yourself and to your family. And you know, that’s not really the way it works. It’s really the more you speak up, the more possibility [you have] for making a difference, for making a change, instead of suffering in silence. It’s the only way—especially in a democracy—it’s the only way to improve conditions in your community, to make it better…"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.