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April 10, 2026
Latest Quote Added
"Prof. D Mandal retired from the Department of Ancient History and Archaeology, Allahabad University, who was appointed on adhoc basis as Lecturer in 1972 but prior thereto he claimed to have worked as exploration assistant since 1960. Initially he appeared as an expert to depose that there is no archaeological evidence to show either existence of any temple at the disputed site or that a temple was demolished before construction of the disputed structure. The statements made by him in cross examination shows the shallowness of his knowledge in the subject:"
"“I never visited Ayodhya” (E.T.C.)"
"“I do not have any specific knowledge of history of Babur's reign.”"
"“ Whatsoever little knowledge I have about Babur is only that Babur was the ruler of the 16 th century. Except for this, I do not have any knowledge of Babur."
"Prof. Romila Thapar is influenced by Marxism.”"
"“It is true that I have not seen the disputed building as yet. I did not make any physical investigation of stone used in inscriptions carved out in the disputed building. Likewise, I also did not make physical investigation of basalt stone.”"
"“ I know Dr. Suvira Jaiswal too. I have talks with her also. . . . . . From her articles it appears that she is influenced by Marxism.” (E.T.C.)"
"“I know Prof. Romila Thapar too. She is also influenced by Marxism. . ."
"“It is true that I am of communistic thought.”(E.T.C.)"
"A bare perusal of the above makes it clear that he virtually made a critical analysis of the book that is Paper No.118C1/36, a small booklet published by Prof. B.B.Lal and beyond that made no further or other study/research etc.. Only on that basis, he wrote a book, and analyzed the belief of the people whether the disputed structure was constructed after demolishing a temple or that there existed any temple of 11 th or 12 th century which was demolished before its construction."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.