First Quote Added
April 10, 2026
Latest Quote Added
"3 ~ Kalki 22:03, 2 December 2006 (UTC)"
"3 InvisibleSun 07:29, 5 December 2006 (UTC) -->"
"3 Kalki 01:44, 29 November 2008 (UTC)"
"4 Lyle 17:49, 5 December 2008 (UTC)"
"3 Antiquary 20:00, 5 December 2008 (UTC)"
"3 InvisibleSun 23:21, 5 December 2008 (UTC) -->"
"4 Zarbon 15:39, 26 April 2008 (UTC)"
"3 Lyle 17:49, 5 December 2008 (UTC)"
"2 Antiquary 20:00, 5 December 2008 (UTC) -->"
"2 Zarbon 22:07, 29 November 2008 (UTC)"
"2 Lyle 17:49, 5 December 2008 (UTC)"
"2 InvisibleSun 07:29, 5 December 2006 (UTC)"
"1 Zarbon 15:39, 26 April 2008 (UTC)"
"4 Kalki (talk · contributions) 17:39, 29 November 2011 (UTC) 3 Kalki 01:44, 29 November 2008 (UTC) with a lean toward 4."
"proposed by Zarbon <!-- The difficulties which trouble us, have troubled the hearts and minds of men as far back as we can trace the beginnings of religious life. The great problems touching the relation of the Finite to the Infinite, of the human mind as the recipient, and of the Divine Spirit as the source of truth, are old problems indeed; and while watching their appearance in different countries, and their treatment under varying circumstances, we shall be able, I believe, to profit ourselves, both by the errors which others committed before us, and by the truth which they discovered. We shall know the rocks that threaten every religion in this changing and shifting world of ours, and having watched many a storm of religious controversy and many a shipwreck in distant seas, we shall face with greater calmness and prudence the troubled waters at home. ~ Max Müller"
"3 Zarbon 23:32, 27 October 2008 (UTC)"
"4 ♞☮♌︎Kalki·†·⚓⊙☳☶⚡ 04:30, 2 December 2012 (UTC) 2 Kalki 01:44, 29 November 2008 (UTC) with a lean toward 3. but for context, would extend it to begin with "The position which believers and unbelievers occupy with regard to their various forms of faith is very much the same all over the world.""
"2 InvisibleSun 23:21, 5 December 2008 (UTC) -->"
"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 01:11, 4 December 2013 (UTC) 3 Kalki 21:10, 5 December 2005 (UTC) with a lean toward 4, but would now extend this to:"
"2 Zarbon 15:39, 26 April 2008 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:55, 4 December 2013 (UTC) with a lean toward 4. -->"
"3 ~ UDScott 23:09, 28 November 2005 (UTC)"
"2 Kalki 01:44, 29 November 2008 (UTC)"
"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 22:55, 5 December 2017 (UTC)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.