First Quote Added
April 10, 2026
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"The Indus civilization is still alive today."
"The Pre-Harappan and the Harappa cultures are not two disparate entities but urban and rural aspects of the same cultural phenomenon. The Harappan phase at Kot Diji, Amri and Kalibangan, should not be understood as one culture supplanting another, but like a city corporation taking over a sub-urban village to urbanise."
"It is obvious that in north and west Rajasthan tectonically changed paleochannel configurations were a major factor which affected the human settlements, perhaps from the pre-Harappan times onwards. Major diversions cut off the vital tributaries and growing desiccation . . . dried up the once mighty Saraswati and Drishadvati rivers."
"The modern situation is no less intriguing. After the first crop of radiocarbon dates from the Indus sites, D P Agrawal, who, as the Secretary of the Radiocarbon Committee of the Tata Institute of Fundamental Research, had a hand in obtaining some of them, argued that these dates, could not suggest anything earlier than 2400 BC as the date of the beginning of the mature Indus civilization. He believed that this tallied with Wheeler’s opinion that the Indus- Mesopotamia contact did not date before Sargon, forgetting that radiocarbon dates are not historical dates. Agrawal represents some Indian archaeologists of the 1960s and 1970s, who considered it unsafe to go beyond the hitherto accepted framework of Indian archaeology. The premise was that any argument in favour of an earlier Indian past would not be ‘scientific’ and would, more damagingly be termed ‘nationalistic’."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.