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April 10, 2026
Latest Quote Added
"I was well aware of 's very problematic past, from its promotion of meritocracy in place of a management system to the horrible treatment and abuse of its female employees and other people from diverse backgrounds. I myself had experienced harassment on GitHub. As an example, a couple of years ago someone created a dozen repositories with racist names and added me to the repos, so my GitHub profile had racial slurs on it until their support team got around to shutting them down a few days after I reported the incident. I didn't get the sense that the company really cared about harassment."
"As a seasoned developer I have certain quirks, opinions, and common patterns that I fall back on. Having to explain to another person why I am approaching a problem in a particular way is really good for helping me break bad habits and challenge my assumptions, or for providing validation for good problem solving skills."
"is sometimes necessary on a distributed team, but never in my career have I seen it taken to the level that GitHub has. Asynchronous communication is definitely not my strongest area. When I see a text box on screen, I tend to be very terse and direct instead of typing out a wall of text."
"Values that are expressed but that don't change behavior are not really values, they are lies that you tell yourself."
"GitHub has made some very public commitments to turning its culture around, but I feel now that these statements are just PR. I am increasingly of the opinion that in hiring me and other prominent activists, they were attempting to use our names and reputations to convince the world that they took diversity, , and social justice issues seriously. And I feel naive for having fallen for it."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.