First Quote Added
April 10, 2026
Latest Quote Added
"Unlike the memoirist, who promises to tell the truth, the fiction writer says upfront, âI am going to tell you a lie, but at the end you will feel that it is true.â He or she is a kind of magician who makes sure you know that the flames are only an illusion before letting you burn your fingers in them. Every event, every character, must be made real by the authorâs skill. It is a tricky balancing act, because the fiction writer aims for simultaneous belief and disbelief: a belief in the essential trueness of this worldâthat these people could exist, that these events could have happenedâwith a full consciousness of their falsehoodâŚfictionâs role is essentially persuasive. It forces you to start from a position of disbelief by announcing its own fictitiousness. Then it transforms you into the literary equivalent of a sinner seeing the light, a prodigal son whose faith is stronger for having doubted and been redeemed. You donât question a memoir; you believe itâs true when you pick it up. But you are told from the beginning that fiction is untrue. It depends on its own power to convince you in spite of this knowledge, and that belief, when it comes, is a complete transformation. And this is why we need fiction."
"Fiction says, I believe that this could happen. It is prospective, focused on possibilities. It opens us to the possible, the hypothetical, rather than binding us to the actual. And this, more than anything, is why true stories alone arenât enough, why we should recognize fiction and read it, why fiction is valuable. Without fiction, we might end up like the woman on the bus, unable to muster interest in anything that isnât a True Story, that doesnât come with shocking photographs. We would have no what ifs, only what dids. We would have nothing but the actual. And if we believe only in the actual, how small our lives would be, how limited and mean our humanity, to demand proof before we believe or conceive of suffering, loss, or strangeness."
"one way to think of privilege is whoâs allowed to make mistakes."
"Here is a prayer: As you gain power, may you never forget what itâs like to not have power."
"As a former debater, I think that the âdebateâ mentality is a huge part of the problems in our public discourse. Debateâwhich many aspiring lawyers do in schoolâteaches you to treat everything like an academic thought experiment, rather than real issues that affect actual humans."
"Lydia is dead. But they don't know this yet. 1977, May 3, six thirty in the morning, no one knows anything but this innocuous fact: Lydia is late for breakfast. (first lines)"
"Every time she kissed him, every time he opened his arms and she crawled into them, felt like a miracle. Coming to her made him feel perfectly welcomed, perfectly at home, as he had never in his life felt before. (p40)"
"...all of them had tried to forget it. They did not talk about it; they never mentioned it. But it lingered, like a bad smell. It had suffused them so deeply it could never wash out. (chapter six, p124)"
"Dreaming of his future, he no longer heard all the things she did not say. (p164)"
"People decide what you're like before they even get to know youâ (p193)"
"It would disappear forever from her memory of Lydia, the way memories of a lost loved one always smooth and simplify themselves, shedding complexities like scales. (p271)"
"they will dissect this last evening for years to come. What had they missed that they should have seen? What small gesture, forgotten, might have changed everything? They will pick it down to the bones, wondering how this had all gone so wrong, and they will never be sure. (p271)"
"Before that she hadnât realized how fragile happiness was, how if you were careless, you could knock it over and shatter it. (p273)"
"In the dark they are careful of each other, as if they know they are fragile, as if they know they can break. (p283)"
"To those out on their own paths, setting little fires"
"Everyone on Shaker Heights was talking about it that summer: how Isabelle,the last of the Richardson children, had finally gone around the bend and burned the house down. All spring the gossip had been about little Mirabelle McCullough--or, depending which side you are on, May Ling Chow--and now, at last, there was something new and sensational to discuss. (chapter 1 first lines)"
"At that moment [he] had a sudden clear understanding of what had already happened that morning: his life had been divided into a before and an after, and he would always be comparing the two. (chapter 2 p21)"
"âEveryone sees race, Lex," said Moody. "The only difference is who pretends not to.â (Chapter 4, p42)"
"When she asked Mia how she knew which images to put together, Mia shook her head. "I don't," she said. "This-this is how I figure out what I think...I don't have a plan, I'm afraid," she said..."But then, no one really does, no matter what they say." (Chapter 8, p91)"
"The photos stirred feelings she couldn't quite frame in words, and this, she decided, must mean they were true works of art. (p99)"
"ANGER IS FEARâS BODYGUARD, a poster in the hospital had read (Chapter 9, p110)"
"To a parent, your child wasn't just a person: your child was a place, a kind of Narnia, a vast eternal place where the present you were living and the past you remembered and the future you longed for all at the same time. You could see it every time you looked at her: layered in her face was the baby she'd been and the child she'd become and the adult she would grow up to be, and you saw them all simultaneously, like a 3-D image. It made your head spin. It was a place you could take refuge, if you knew how to get in. And each time you left it, each time your child passed out of your sight, you feared you might never be able to return to that place again. (Chapter 9, p122)"
"Everything, she noticed, seemed capable of transmogrification. Even the two boulders in the backyard sometimes turned to silver in the early morning sunlight. In the books she read, every stream might be a river god, every tree a dryad in disguise, every old woman a powerful fairy, every pebble an enchanted soul. Anything had the potential to transform, and this, to her, seemed the true meaning of art. (chapter 13 p188)"
"âMost of the time, everyone deserves more than one chance. We all do things we regret now and then. You just have to carry them with you.â (chapter 15 p250)"
"It came, over and over, down to this: What made someone a mother? Was it biology alone, or was it love? (Chapter 16, p258)"
"the problem with rules...was that they implied a right way and a wrong way to do things. When, in fact, most of the time they were simply ways, none of them quite wrong or quite right, and nothing to tell you for sure what side of the line you stood on. (chapter 16, p269)"
"He felt as if heâd dived into a deep, clear lake and discovered it was a shallow, knee-deep pond. What did you do? Well, you stood up. You rinsed your mud-caked knees and pulled your feet out of the muck. And you were more cautious after that. You knew, from then on, that the world was a smaller place than youâd expected. (Chapter 17, p275)"
"âSometimes, just when you think everythingâs gone, you find a way...Like after a prairie fire...It seems like the end of the world. The earth is all scorched and black and everything green is gone. But after the burning, the soil is richer, and new things can grow....People are like that, too, you know. They start over. They find a way.â (Chapter 18, p295)"
"She wondered if they'd ever get back to normal, if things would ever be the same between them. Sex changed things, she realized-not just between you and the other person, but between you and everyone. (chapter 19 p304)"
"All up and down the street the houses looked like any othersâbut inside them were people who might be happy, or taking refuge, or steeling themselves to go out into the world, searching for something better. So many lives she would never know about, unfolding behind those doors. (Chapter 20, p335)"
"I have an interest in the outsiderâŚIn fiction youâre not often writing about the typical, you are interested in outliers, the points of interest. Part of it comes from feeling I was the only Asian or person of colour ⌠another part comes from my personality: Iâm an introvert, and my usual survival mode in a large group is to stand by a wall and watch everybody."
"Itâs tricky to write about your hometown the same way itâs tricky to write about your family: sometimes you are so close that you canât see them properly. And itâs hard to be emotionally honest, as well. I lovedâand loveâShaker Heights, so I want to portray it lovingly. At the same time, it has its faults like any community, and I wanted to try and be clear-eyed about that. (2017)"
"I started tweeting more about social issues that were close to meâAsian American representation, LGBTQ rights, and compassionâas I started to get more well-known. It just seemed to me that if people were listening, I owed it to others to try and speak about something that mattered, and call attention to things that were getting overlooked. You could say I became much more political with the advent of the 2016 election, when the stakes became much higher for me as a woman, a woman of color, and a child of immigrants. But really Iâve always been political, because when youâre in any marginalized group, your existence is politicized for you, whether you like it or not. (2017)"
"I think even if I did try to write something that had nothing to do with women or race, which are two pretty broad topics, I donât know how I would do that. I donât think thereâs a way that I could write a buddy cop drama, or something really far from anything Iâve written, that didnât have pieces of race and gender. Those are parts of the world we live in, and they are things I think about. It all comes into the voice of your writing, and you canât write about someone elseâs voice. You can only write in your own."
"Your experience has so much to do with how you view difference and how you approach being in the world. For example, in the grocery store, if someone comes down the aisle, I always preemptively move to the sideâIâve had many experiences where I get a glare or a huffy scolding or even a racial slur if the person feels Iâm in the way. My parents did the same; years of experience as part of a racial minority taught them that to be noticed often means being harassed, so they try to avoid attention of any kind. On the other hand my husband, who is white, continues whatever heâs doing. His reasoning is âIf Iâm in the way, theyâll just ask me to move,â and heâs right. The world treats him differently, so he sees it very differently."
"When a book is explicitly about how marginalized culture and dominant culture interact, itâs much harder to stay detached and voyeuristic. If youâre white, for instance, you may end up asking yourself hard questions: âWhat do I think about how these white charactersâwho resemble meâbehave? Do I act this way? Whatâs my place in the system?â Youâre asked to think in terms of the larger picture, and you canât pretend that a marginalized groupâs experience is totally separate and other from yoursâbecause, in fact, it isnât."
"words...carry these layers of stories with them, inside them, and...they're always changing. (2022)"
"I don't know that art by itself is enough to sort of magically change people's minds, but what I hope is that if it can get people questioning and thinking and connecting with other people, that might be something that will get them to take action. I think art can touch us emotionally sometimes. It kind of blindsides us, but in a good way. And when you sit with those feelings, that might be one of the things that pushes you in the right direction. (2022)"
"(should be on every college syllabus:) Something by a non-white writer, something by a queer writer, and something by a non-American writer. For starters. (2022)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.