Religious Leaders From The United States

"There are a disproportionate amount of assaults against children by homosexuals than by heterosexuals, you can't deny that. And the reason is very clear: homosexuality is perverse. It represents a degradation of a person's mind and if a person will sink that low and there are no restraints from God's law, then there is no telling to whatever sins he will commit as well."

"I want you to hear me tonight, I am not saying that President Obama is the Antichrist, I am not saying that at all. One reason I know he's not the Antichrist is the Antichrist is going to have much higher poll numbers when he comes. President Obama is not the Antichrist. But what I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of the Antichrist."

"As the parish goes, so goes the faith of the people."

"Revolution was and is in each step and breath of those who dare follow this man called Jesus. Revolution comes about only when there is at least one person willing to take a stand for God and say "the present system" is wrong and thus will not accomplish the purposes of God. All of God's purposes center on His glory and meeting the needs of people. Jesus was the ultimate revolutionary."

"No matter how dynamic a campus work, unless a whole church is "totally committed," the campus ministry's impact would be limited."

"If there are any other holy writings beside the Bible, then Christianity is reduced to simply another philosophy like Confucianism, Islam, Buddhism, or Hinduism. To me, Christ and His Word are the only way, the only truth and the only life."

"I taught what was clear in Acts 11:26: SAVED = CHRISTIAN = DISCIPLE, simply meaning that you cannot be saved and you cannot be a true Christian without being a disciple also."

"But today, I look around this auditorium, and there are 50% of you who are significantly overweight, and it’s disgusting!…I’m embarrassed to be around some of you people. I hug you and my hand goes into your sides."

"Second is best because God rewards the quest."

"At the end of the lesson, I presented The Crown of Thorns Project. Remember that Jesus said to the faithful Eleven, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The Spirit has made Los Angeles the “Jerusalem” of God’s new movement. So to evangelize the world, we must evangelize “our Judea and Samaria,” the United States. In just three years of existence, the SoldOut Movement has planted dynamic discipling churches in the four most influential cities of America – New York City, Los Angeles, Chicago and Washington DC – as well as in Portland, Honolulu, Hilo, Syracuse, Eugene, and Phoenix. These churches do not include several heroic remnant churches. The US congregations [alongside our future first world congregations such as London and Paris] will provide the needed resources – disciples and finances – to go “to the ends of the earth.” Therefore… we must plan to encircle the globe with unified discipling churches on the other five populated continents. Listed are the 12 targeted international cities that when a line is drawn connecting them forms a jagged circle – a redemptive “crown of thorns” – around the world: Santiago, Mexico City, Sao Paulo, London, Paris, Cairo, Johannesburg, Moscow, Chennai, Hong Kong, Manila and Sydney. It was so exciting that during the conference Sasha and Louisa Kostenko of Moscow, Russia and Joe and Kerry Willis of Brisbane, Australia solidified plans to move to LA for strengthening and further training. Of note, Sasha and Louisa were the number three and four baptisms when Elena and I planted the original Moscow Church in 1991. (The Moscow Church saw 850 baptisms in its first year!) In time, Sasha and Louisa married, went into the ministry, and by the year 2001, they led the 11,500 disciples of the 15 nations of the former Soviet Union! As He promised, our God is gathering a remnant from “the farthest horizons.” (Nehemiah 1:8-9) It’s happening!"

"God has a sense of ironic justice. To rid Jacob of his deceitful nature, God placed Jacob under Laban, a worse deceiver. To show me how insensitive and in fact merciless at times I had been to the weak, God placed me ‘under’ upset and – from my point of view – unforgiving brothers who would not give me any mercy or the benefit of the doubt, though I felt I had done so much for them through the years. I felt humiliated through shame and exasperated to the point of considering leaving the Lord. I learned that mercy expressed through kindness, forgiveness and gentleness – was not only God’s way to encourage and strengthen the weak, but the only path to keep a movement together. In all of these trials, my dear wife exemplified how one should love the weak by staying at my side with unconditional love."

"I believe with all my heart that the dream to evangelize the world in this generation will be accomplished by God's power working through his disciples. And to God be the glory!"

"Marty's blog is a forum for information. That's what makes it such a threat. He's not trying to be a leader of men, or take over the Church, or storm the castle walls. He's just a guy on the outside who wants to speak his mind."

"Reading it [Rathbun's blog] had a therapeutic effect. It made me realise that I wasn't the only one with doubts. He reflected exactly what I was thinking."

"Marty presents himself as a true believer. He still believes in the faith, but he's trying to reform it. He sees himself as a Martin Luther figure."

"Leaving felt like jumping out of an aeroplane with no parachute. But after two weeks at Marty's place I got my feet back under me. He put me in touch with a community of former Church members. One even offered me a job. It's been two years since then; I've now got a home, a wife, and a wonderful six-month-old daughter."

"When I left Scientology, I lost every friend I ha. Then I went to see Marty. He gave me certainty, gave me hope, and made me realise I wasn't alone. He picked up the broken pieces of my life and put them back together."

"Rathbun, a 55-year-old from California who spent 27 years in the church and rose to the rank of inspector general of the Religious Technology Center—a position directly under Miscavige—before leaving in 2004."

"Many aspects of Marty's story are disputed by the Church, which calls him a liar, a criminal, and an apostate. But the verifiable facts are as follows: he was a fully-paid-up Scientologist for 27 years, before quitting in 2004. For much of this time, he was a high-ranking executive in the Church, helping steer some of its most sensitive legal campaigns. He was also acquainted with many celebrity members, including Kirstie Alley, John Travolta, and Tom Cruise."

"Marty has become one of the Church's most public detractors, and has appeared in that guise on virtually every major US news network."

"Marty Rathbun, who was once Mr. Miscavige’s top lieutenant, is now one of the church’s top detractors."

"Marty Rathbun and Mike Rinder, the highest-ranking executives to leave the church, are speaking out for the first time."

"That Rathbun and Rinder are speaking out is a stunning reversal because they were among Miscavige's closest associates, Haldeman and Ehrlichman to his Nixon. Now they provide an unprecedented look inside the upper reaches of the tightly controlled organization."

"He speaks their language. He's not abandoned Hubbard. He's not given up on the faith. He's just worn down. And the people he's speaking to are also worn down. They are exhausted with requests for donations. Because of that, he reaches deep inside the organisation."

"That’s the difference between the old Scientology and the new: the brave new Scientology is all these beautiful buildings and real estate and no people."

"I had the No. 2 position from 1998 until I left. I answered to no one but David Miscavige, who was chairman of the board. I was the personal counselor for Tom Cruise, Lisa Marie Presley, John Travolta and Kirstie Alley."

"I did a lot of soul-searching before going public. I was concerned there might be some type of Waco or Jonestown event."

"I love Scientology. But there needs to be a differentiation between the Church of Scientology and the philosophy."

"I never doubt the gains that I got from Scientolog. I've never doubted the effectiveness of auditing. But I believe there's a real problem with the Church. The core poison is greed. I look at Scientology, and I think it's being destroyed by this quest for the buck."

"I never knew Richard Alpert. I met him as Ram Dass at the first talk he gave when he returned from India in 1968. I was in my junior year at Wesleyan University in Middletown, Connecticut, where Richard Alpert had earned his master’s degree around 14 years prior. I expected to hear about the annals of LSD from one of the members of the intrepid advance team of Timothy Leary and Alpert. Instead of the former Harvard professor, in walks a guy with a long beard in a white dress, barefoot in the frozen mud of New England in March. Forty or fifty people were sprawled around a lounge at the College of Letters. At 7:00 p.m., Ram Dass started speaking about his transformation in India. He had just spent six months learning yoga and meditation in the Himalaya foothills, keeping celibate, mostly in silence. Through those practices, he had built up a lot of spiritual energy. Ram Dass’s words and thoughts flowed like a spring freshet after snow melts and the ice breaks. The concepts he wove were exhilarating, like shooting rapids in a canoe."

"I have a relative who is in a mental hospital. He thinks he is Christ. Well, that's groovy. I am Christ also. But he doesn't think I am Christ. He thinks he is Christ. Because it happened to him and he took his ego with him. So he says: I'm special. And when I say to him: Sure man you're Christ. And I'm Christ too. He says: you don't understand. And when he's out he steals cars and things like that because he needs them because he's Christ and that's all right. So they lock him up. He says: I don't know ... me ... I'm a responsible member of society. I go to church. Me they put in a mental hospital. You're free. You've got a beard. You wear a dress ... you ... Sure. Because as far as I'm concerned we are all God. That's the difference. If you really think another guy is God he doesn't lock you up…Funny about that."

"Negative stereotypes about Jewish women permeated the Left and counterculture, making it even harder for radical women to identify as Jews. Naomi Weisstein recalled an incident when, while a doctoral student in Harvard's graduate psychology program, gurus Timothy Leary and Richard Alpert handed out magic mushrooms. Many students became delusional; Weisstein had a paranoid nightmare and hallucinated for a month. "We knew you would," Leary commented. "You're an uptight Jewish female who can't let herself go." Weisstein called them "sleazeballs.""

"Born Richard Alpert, Dass was a trained psychologist who taught at Harvard University in the Sixties, which is how he linked up with psychologist and writer Timothy Leary and became immersed in the world of psychedelics. Later in the decade, he would venture to India and study under the Hindu guru Neem Karoli Baba, who would give Alpert his new name, Ram Dass, meaning “Servant of God.” When Dass returned to the United States, he became a guru in his own right, lecturing around the country and, most notably, releasing a wildly popular book, Be Here Now, in 1971, which would sell more than two million copies. As The New York Times reports, Richard Alpert was... a child of great privilege whose father worked as a lawyer and was president of the New Haven Railroad... Alpert majored in psychology at Tufts University, studied for his master’s in the subject at Wesleyan University and, despite failing his oral exams there, became a Ph.D. candidate at Stanford University. He taught at Stanford for a short while before being appointed a professor of psychology and education at Harvard, which is where he met Leary."

"His [Bhagwan Dass'] teaching seemed to be no teaching because he always taught from within … that is, his lessons aroused in me just affirmation … as if I knew it all already."

"He [Bhagwan Dass] wasn't the least bit interested in all of the extraordinary dramas that I had collected … He was the first person I couldn't seduce into being interested in all this. He just didn't care. And yet, I never felt so profound an intimacy with another being. It was as if he were inside of my heart. And what started to blow my mind was that everywhere we went, he was at home."

"I had gone through game, after game, after game, first being a professor at Harvard, then being a psychedelic spokesman, and still people were constantly looking into my eyes, like "Do you know?" Just that subtle little look, and I was constantly looking into their eyes "Do you know?""

"During these travels he's starting to train me in a most interesting way. We'd be sitting somewhere and I'd say, "Did I ever tell you about the time that Tim and I ..." And he'd say, "Don't think about the past. Just be here now." Silence. And I'd say, "How long do you think we're going to be on this trip?" And he'd say, "Don't think about the future. Just be here now." I'd say, "You know, I really feel crumby, my hips are hurting ..." "Emotions are like waves. Watch them disappear in the distance on the vast calm ocean.""

"I had plenty of LSD, but why take it. I knew what it was going to do, what it was going to tell me. It was going to show me that garden again and then I was going to be cast out and that was it."

"We had gotten over the feeling that one experience was going to make you enlightened forever. We saw that it wasn't going to be that simple. And for five years I dealt with the matter of "coming down." The coming down matter is what led me to the next chapter of this drama. Because after six years, I realized that no matter how ingenious my experimental designs were, and how high I got, I came down. At one point I took five people and we locked ourselves in a building for three weeks and we took 400 micrograms of LSD every four hours. That is 2400 micrograms of LSD a day, which sounds fancy, but after your fist dose, you build a tolerance; there's a refractory period. We finally were just drinking out of the bottle, because it didn't seem to matter anymore. We'd just stay at a plateau. We were very high. What happened in those three weeks in that house, no one would ever believe, including us. And at the end of the three weeks, we walked out of the house and within a few days, we came down! And it was a terribly frustrating experience, as if you came into the kingdom of heaven and you saw how it all was and you felt these new states of awareness, and then you got cast out again."

"I recall starting to "come down" and this huge red wave rolled in across the room. … It was all my identities, all rolling in over me. I remember holding up my hand and saying, "NO, NO, I don't want to go back." It was like this heavy burden I was going to take on myself. And I realized I didn't have the key — I didn't know the magic words, like "Abracadabra" or "Hocus Pocus" or whatever it was going to be that would stop that wave."

"I thought inside "I must really be crazy, now — because craziness is where everybody agrees about something — except you!" And yet I felt saner than I had ever felt, so I knew this was a new kind of craziness or perhaps a new kind of saneness."

"If you see yourself as God and then you come back from this state and somebody says, "Hey, Sam, empty the garbage!" it catches you back into the model of "I'm Sam who empties the garbage." You can't maintain these new kinds of structures. It takes a while to realize that God can empty garbage."

"I'd get to a point with my colleagues when I couldn't explain any further, because it came down to "To him who has had the experience no explanation is necessary, to him who has not, none is possible."."

"We were exploring this inner realm of consciousness that we had been theorizing about all these years and suddenly we were traveling in and through and around it."

"It would be best not to impose a model too soon, because the model that exists in the west for these states is pathological, and the model that exists in the primitive cultures is mystical and religious."

"I thought at that moment, "Wow, I've got it made. I'm just a new beautiful being — I'm just an inner self — all I'll ever need to do is look inside and I'll know what to do and I can always trust it, and here I'll be forever." But two or three days later I was talking about the whole thing in the past tense. I was talking about how I "experienced" this thing, because I was back being that anxiety-neurotic, in a slightly milder form, but still, my old personality was sneaking back up on me."

"Every time I went to a family gathering, I was the boy who made it. I was a Professor at Harvard and everybody stood around in awe and listened to my every word, and all I felt was that horror that I knew inside that I didn't know. Of course, it was all such beautiful, gentle horror, because there was so much reward involved."

"Here I was, sitting with the boys of the first team in cognitive psychology, personality psychology, developmental psychology [at Stanford and Harvard], and in the midst of this I felt here were men and women who, themselves were not highly evolved beings. Their own lives were not fulfilled."

"I learned more in the six or seven hours of this experience than I had learned in all my years as a psychologist."

"It was as if the whole western mind-training of individual differences had been made background instead of figure, so that you'd look at another human being and say, "Here we are." You'd see differences more as clothing, rather than as core stuff."