Politicians From The Soviet Union

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April 10, 2026

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April 10, 2026

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"A second escape from determinism involved the discrediting of dictatorships. Tyrants had been around for thousands of years; but George Orwell's great fear, while writing 1984 on his lonely island in 1948, was that the progress made in restraining them in the 18th and 19th centuries had been reversed. Despite the defeats of Nazi Germany and Imperial Japan, it would have been hard to explain the first half of the 20th century without concluding that the currents of history had come to favor authoritarian politics and collectivist economics. Like Irish monks at the edge of their medieval world, Orwell at the edge of his was seeking to preserve what little was left of civilization by showing what a victory of the barbarians would mean. Big Brothers controlled the Soviet Union, China, and half of Europe by the time 1984 came out. It would have been Utopian to expect that they would stop there. But they did: the historical currents during the second half of the 20th century turned decisively against communism. Orwell himself had something to do with this: his anguished writings, together with the later and increasingly self-confident ones of Solzhenitsyn, Sakharov, Havel, and the future pope Karol Wojtyla, advanced a moral and spiritual critique of Marxism-Leninism for which it had no answer. It took time for these sails to catch wind and for these rudders to take hold, but by the late 1970s they had begun to do so. John Paul II and the other actor-leaders of the 1980s then set the course. The most inspirational alternatives the Soviet Union could muster were Leonid Brezhnev, Yuri Andropov, and Konstantin Chernenko, a clear sign that dictatorships were not what they once had been."

- Yuri Andropov

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"Decided on by NATO ministers on 12 December 1979, in response to the deployment of Soviet SS-20 intermediate range ballistic missiles in Eastern Europe, and despite considerable West German division and reluctance, the Cruise and Pershing missiles arrived from November 1983. Their deployment demonstrated the continued strength and effectiveness of the Western alliance. In addition, American rhetoric, notably Reagan’s ‘evil empire’ speech, which in some respects matched a longstanding Soviet pattern in rhetoric, rankled the Soviet leaders. Moreover, the American invasion of the unstable, left-wing Caribbean island of Grenada in October 1983 accentuated Soviet concern about American actions and intentions. Yuri Andropov, the Soviet leader from 1982 to 1984, interpreted these actions to support his suspicions of the USA, and he suspended Soviet participation in the arms-control talks in Geneva. Andropov came out of Gosbes (State Security) and was a genuine ideologue. He believed in the inherent mendacity of Western imperialist leaders and society, and in imperialists’ treachery and willingness to wage war against the Soviet Union. However, there was no precipitant to conflict, in part due to Soviet caution and in part because the Soviet Union could not afford war."

- Yuri Andropov

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"The Vatican, Germany, Poland, Great Britain, and the United States undertook frantic efforts to save the Archbishop and his chancellor. In Moscow, the ministers from the Polish, British, Czechoslovak, and Italian missions appealed 'on the grounds of humanity,' and Poland offered to exchange any prisoner to save the archbishop and the monsignor. Finally, on March 29, the Archbishop's sentence was commuted to ten years in prison, ... but the Monsignor was not to be spared. Again, there were appeals from foreign powers, from Western Socialists and Church leaders alike. These appeals were for naught: Pravda editorialized on March 30 that the tribunal was defending the rights of the workers, who had been oppressed by the bourgeois system for centuries with the aid of priests. Pro-Communist foreigners who intervened for the two men were also condemned as 'compromisers with the priestly servants of the bourgeoisie.' ...Father Rutkowski recorded later that Budkiewicz surrendered himself over to the will of God without reservation. On Easter Sunday, the world was told that the Monsignor was still alive, and Pope Pius XI publicly prayed at St. Peter's that the Soviets would spare his life. Moscow officials told foreign ministers and reporters that the Monsignor's sentence was just, and that the Soviet Union was a sovereign nation that would accept no interference. In reply to an appeal from the rabbis of New York City to spare Budkiewicz's life, Pravda wrote a blistering editorial against 'Jewish bankers who rule the world' and bluntly warned that the Soviets would kill Jewish opponents of the Revolution as well. Only on April 4 did the truth finally emerge: the Monsignor had already been in the grave for three days. When the news came to Rome, Pope Pius fell to his knees and wept as he prayed for the priest's soul. To make matters worse, Cardinal Gasparri had just finished reading a note from the Soviets saying that 'everything was proceeding satisfactorily' when he was handed the telegram announcing the execution. On March 31, 1923, Holy Saturday, at 11:30 PM, after a week of fervent prayers and a firm declaration that he was ready to be sacrificed for his sins, Monsignor Constantine Budkiewicz had been taken from his cell and, sometime before the dawn of Easter Sunday, shot in the back of the head on the steps of the Lubyanka prison."

- Nikolai Krylenko

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