"When I was growing up, everyone around me was fond of fooling around with words. It was certainly common in my family, but I think it is typical of Bombay, and maybe of India, that there is a sense of play in the way people use language. Most people in India are multilingual, and if you listen to the urban speech patterns there you'll find it's quite characteristic that a sentence will begin in one language, go through a second language and end in a third. It's the very playful, very natural result of juggling languages. You are always reaching for the most appropriate phrase."

"It's fun to read things when you don't know all the words. Even children love it. One of the things any great children's writer will tell you is that children like it if in books designed for their age group there is a vocabulary just slightly bigger than theirs. So they come up against weird words, and the weird words excite them. If you describe a small girl in a story as "loquacious," it works so much better than “talkative.” And then some little girl will read the book and her sister will be shooting her mouth off and she will say to her sister, "Don't be so loquacious." It is a whole new weapon in her arsenal."

"Nothing really improves us. Whatever improves one person will disimprove another. Some people are paralyzed by the consciousness of death, other people live with it. ... The fatwa certainly made me think about it a lot more than I ever had. I guess I know I'm going to die, but then, so are you. And one of the things that I thought a lot about at the time of the fatwa and ever since is that quite a few of the people I really care about died during this period, all about the same age as I am, and they were not under a death sentence. They just died, of lung cancer, AIDS, whatever. It occurred to me that you don't need a fatwa, it can happen anytime."

"I've been worrying about God a little bit lately. It seems as if he's been lashing out, you know, destroying cities, annihilating places. It seems like he's been in a bad mood. And I think it has to do with the quality of lovers he's been getting. If you look at the people who love God now, you know, if I was God, I'd need to destroy something."

"What kind of God is it who's upset by a cartoon in Danish?"

"There were six hundred thousand Indian troops in Kashmir but the pogrom of the pandits was not prevented, why was that. Three and a half lakhs of human beings arrived in Jammu as displaced persons and for many months the government did not provide shelters or relief or even register their names, why was that."

"Two things form the bedrock of any open society—freedom of expression and rule of law. If you don't have those things, you don't have a free country."

"The phrase of "crackdown" that the Indian army uses really is a euphemism of mass destruction. And rape. And brutalisation. That happens all the time. It's still happening now. … The decision to treat all Kashmiris as if they're potential terrorists is what has unleashed this, the kind of "holocaust" against the Kashmiri people. And we know ourselves, from most recent events in Europe, how important it is to resists treating all Muslims as if they're terrorists, but the Indian army has taken the decision to do the opposite of that, to actually decide that everybody is a potential combatant to treat them in that way. And the level of brutality is quite spectacular. And, frankly, without that the jihadists would have had very little response from the Kashmiri people who were not really traditionally interested in radical Islam. So now they're caught between the devil and the deep blue sea, and that's the tragedy of the place."

"It matters, it always matters, to name rubbish as rubbish ... to do otherwise is to legitimize it."

"In an ideal world you could reunite the Pakistan-occupied part of Kashmir with the Indian-occupied part and restore the old borders. You could have both India and Pakistan agreeing to guarantee those borders, demilitarise the area, and to invest in it economically. In a sane world that would happen but we don't live in a sane world."

"'Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. 'This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. 'I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. 'Respect for religion’ has become a code phrase meaning ‘fear of religion.’ Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disrespect."

"It is clear that India has not behaved at all well in Kashmir; that the Indian military forces seem like, feel like and behave like an occupying army; that there are too many accusations of violence, rape, and murder for it all to be made up; and the Pakistani side has constantly exacerbated the situation by the use of jihadist groups, and by the funding of groups like Lashkar-e-Taiba, Jaish-e-Muhammad and so on."

"I have to say it has been alarming to see publishers looking to bowdlerise the work of such people as Roald Dahl and Ian Fleming [...] The idea that James Bond could be made politically correct is almost comical. I think that has to be resisted. Books have to come to us from their time and be of their time, and if that's difficult to take, don’t read them. Read another book, but don't try and remake yesterday's work in the light of today's attitudes."

"The freedom to publish, of course, is also the freedom to read, the freedom to write what you want, to be able to choose what you want to read and not have it decided for you externally — and the freedom to publish books that ought to be published and sometimes are difficult to publish because of pressure from this or that group."

"There is no right in the world not to be offended. That right simply doesn't exist. In a free society, an open society, people have strong opinions, and these opinions very often clash. In a democracy, we have to learn to deal with this. And this is true about novels, it's true about cartoons, it's true about all these products."

"A question I have often asked is, "What would an inoffensive political cartoon look like?" What would a respectful cartoon look like? The form requires disrespect and so if we are going to have in the world things like cartoons and satire, we just have to accept it as part of the price of freedom."

"The mistake of the West was to put the Sauds on the throne of Saudi Arabia and give them control of the world's oil fortune, which they then used to propagate Wahhabi Islam. This very minor extremist cult, Wahhabism, was suddenly propagated across the Muslim world through madrassas and has created generations now who are steeped in this harsher, more paranoid, more confrontational version of Islam."

"[On the period immediately after the Iranian fatwa when Rushdie was in hiding.] I really resist the idea of being dragged back to that period of time that you insist on bringing up."

"I'm not a geopolitical entity. I'm someone writing in a room."