People From Kolkata

"My connection with Calcutta stretches back a long way. It goes back at least to 1857, the year of what my maternal great-grandfather would have called the Indian Mutiny. He managed to escape the uprising in eastern Uttar Pradesh in a boat down the Ganges to Calcutta. My maternal grandfather made his living selling jute in the city. He bought the jute in what is now Bangladesh, which is how my mother happened to be born there. But she met and married my father in Calcutta. He was the first of his family to come to India where he became one of the senior partners of Gillanders Arbuthnot, a Calcutta-based firm."

"During the nine years that Calcutta was my home, I lived a life which would now be seen as thoroughly politically incorrect. From our youngest days, we were never allowed to forget that we were different - we were English, not Indian. We had an English nanny who saw to that. She supervised us 24x7 and once, finding me learning to count from our driver, she cuffed my head, saying "that's the servants' language, not yours". Inevitably, we were not allowed to play with Indian children. There were even class barriers to the European children we were allowed to play with. My nanny would not allow us to play with children who only had Indian or Anglo-Indian nannies because their parents couldn't afford a "proper nanny", as she saw herself. European society in the Calcutta of those days was divided by a strict class system, not dissimilar to the caste system. Members of the ICS, were considered the Brahmins (the elite caste), while the members of the Indian army were regarded as the Rajputs (the warrior caste). As a businessman, my father was a Vaisya (trading caste), dismissed by the snooty ICS and army as a mere "boxwallah"."

"Hinduism can survive modern times if only the people learn to bend with the wind. People will have to find a balance between the new and the old."

"It struck me that a sense of uncertainty about ways of reaching God is what makes Hinduism different. Because of its ability to adapt, so many faiths could thrive here."

"It is not too difficult to find people in that country [Ireland] crying over what they have lost."

"In the 78 years since I was born in what I hope I am still entitled to call Calcutta - not Tollygunge - all this has rightly been swept aside, and my life bears no resemblance to my childhood. Almost all my friends in India are Indian. I have an Indian son-in-law and an Indian daughter-in-law. I do know an Indian language, although I would know it a lot better if more people would speak to me in Hindi rather than English."

"It was the promotion of the ancient Indian tradition of religious tolerance, a tolerance which owes so much to Hinduism's own pluralism. .. This tradition provides a basis for Hindus and for Indians who believe in many of the many other religions of this country to live with self-respect, in peace, and proud of their national identity. This is very much an Indian tradition, a tradition, which is very different too from the tradition of countries where Semitic religions like Christianity and Islam have dominated. It is the tradition which could meet the needs of so many other countries in the world."

"I am amazed that Roli Books should publish such thinly disguised plagiarism, and allow the author to hide in a cavalier manner behind a nom-de-plume. The book is clearly modelled on my career, even down to the name of the main character. That character's journalism is abysmal, and his views on Hindutva and Hinduism do not in any way reflect mine. I would disagree with them profoundly."

"I hate to lose my connection with the great city of Calcutta."

"There are many arguments about the role of religion in the history of this country. But the fundamental fact still remains that India has been a historic home to all the great religions of the world. I believe this pluralism and this ability to have an individual element in your religion is culturally specific to India...I came to India as an orthodox Christian thinking there was only one way to God. I now believe there are many ways to God and that came from living in India."

"There is hope: in a fiercely independent Supreme court, a crusading free press and an absolute commitment to representative democracy. It's time to slip those last reins of rundown colonial institutions."

"There is blind secularism in this country [India]. If anyone speaks about Hinduism in this country, they are branded as Hindu fundamentalists."

"Though I was born in India (Kolkata), I was taught how not to become an Indian."

"I am very proud not just of my connection with Calcutta but my connection with India which is approaching 50 years now. I do not like being called an expat. That's why I do hope to become an Overseas Citizen of India. That will mean I will be acknowledged as a citizen of the two countries I feel I belong to, India and Britain. I will bring together the two nationalities which were separated during my childhood."

"Since I expressed my views...in July last year, I have sought to negotiate a position which would allow me to defend my stance in public, especially when it is questioned. The BBC has required that I do not speak on matters on which my stance is already known. That is not acceptable to me. I have therefore asked the corporation to accept my resignation as South Asia correspondent."

"I am very proud to have worked with the BBC for 30 years. I had hoped to continue to work for the corporation but that is no longer possible."

"Whenever I go and give a talk on Hinduism, and when I say something nice about it, invariably someone from the audience will object: "I think Hinduism is a disgusting religion because of the caste system.""

"England struck me as a very miserable place, dark and drab, without the bright skies of India."

"I had rather thought I was yesterday's man."

"I just knew I could not trust my sexuality to behave as a Christian priest should, And I didn't want to be a cause of scandal."

"The media in Bengal today is not free media, even though there is no gun trained on the media there. These people do not hide the truth or news because of the fear of guns, but they hide it because of money. The government gives money to media houses, and according to the government, the news is reported. This practice has far-reaching consequences. Suppose a historian is collecting information about Bengal violence in the future, what will he find? When he looks at the current news and newspapers, he will think ‘nothing major happened, some minor incidents happened.’"

"If we look at the political aspect of the demographic change in West Bengal, today there is a political veto of the Muslim community. This means that it is the Muslim community that decides who will rule, and how. This also means that Mamata Banerjee may be ruling, there may be 10 more Bengali Hindu ministers, but the one who will be driving them from the backroom will be the Muslim community."

"This is the state of the Bengali media. There is no free media, in fact, it is not even the media, they are just typists for the state government."

"It’s true. This violence was unexpected. Nobody expected it. There is victory and defeat in elections, but the way violence started right from the counting centers has never been seen before. To date, this has not been seen anywhere in India. The BJP workers or even the organization were not prepared for this level of violence, this allegation is absolutely true. There have been attacks on our workers. Close to 50,000 workers had to be homeless. Close to 20 people were murdered. During all this, our organization could not help its workers in the slightest."

"Having exposed its fangs publicly, Washington will not readily admit it miscalculated horribly. If Modi comes to power, a working relationship with the US Embassy will be established. But let us have no doubts that the repair job will also be accompanied by surreptitious attempts to undermine him."

"The violence that started on the afternoon of May 2, 2021, had only one objective – to break the backbone of the BJP organization. BJP got 38% votes, the Majority of the Hindu vote was in favor of the BJP, which means the support of a large percentage of voters was with us. Therefore, the aim was to create such an environment using violence that in the future, support for BJP should be eliminated, and the backbone of the organization should be broken. The fear should be such that the supporters of the BJP do not come out of the house and the same thing happened."

"Whatever the reasons behind dubbing Modi an international pariah and the subject of a diplomatic boycott involving both the US and the European Union member states, one conclusion was inescapable: it was a brazen attempt to pronounce judgment on the internal affairs of a sovereign country. Modi, after all, hadn’t been held guilty [of] "mass murder" by an Indian criminal court. Indeed, there were no charges against him then or subsequently. Yes, the Gujarat leader had been pilloried mercilessly by both his political opponents and the human rights lobby that has formidable international links. A political aversion to Modi was translated into the diplomatic censure of a man who held a [c]onstitutional position. It was a step too far and one that didn't lend itself to an easy U-turn."

"It is one thing of offer, as Mr. Advani has consistently done, a powerful critique of the prevailing political culture. But the problem lies in designing an alternative... How, for example, does the concept of Hindu Rashtra...square with the notion of 'justice for all and appeasement of none? The campaign for the Ram Mandir, while important in symbolic terms, is unlikely to be a substitute for a comprehensive, alternative philosophy. Having tapped the reservoirs of anti-status quo, the BJP is unlikely to progress if its critique stops at the secular-communal issue. Mr. Advani has struck a powerful blow at the shibboleths of Nehruvian consensus; his successor will be frittering away the advantages if a simultaneous assault is not launched on the other article of the reviled faith - socialism."

"An atmosphere of hate was systematically built up. The whole purpose of it was to suggest that only one community has a veto over decision-making in India"

"For them, flaunting an anti-Modi badge ensured privileged access into the corridors of UPA power. And there's no denying that until at least a year ago, the US remained the flavour of the season for both Congress ministers and a supplicant media."

"It cannot be denied that this is happening in Bengal. 30% of the total population there are Muslims (some say 23%, some 25%, but 30% if the voting figures are to be considered). The border districts adjoining Bangladesh, such as Nadia, Dinajpur, Murshidabad, Malda, and a large part of South 24 Parganas, all have become completely Muslim dominated."

"Some people (cabal members) who thought that they had a monopoly over truth and over wisdom found that the masses didn’t agree with them…These people are now confused …and want to say that they’re the repository of the entire truth and everything else is false consciousness."

"The US hates having to admit it was ever wrong."

"[...] France [...] too had invested heavily in the Congress establishment and in the skewed advice of its so-called India experts."

"In 2008 or 2009, I approached a leading publisher with a proposal to write a political study of the Modi phenomenon. Their editor got back saying that the staff was horrified at the very idea that a sympathetic study of Modi should even be considered."

"Many of those who read history at Delhi in the mid-1970s and later, still bear the ugly scars inflicted by the thought police of sarkari Marxism. 'There are two interpretations of history', a leading representative of the Red Cretin Brigade used to inform his students casually, 'the bourgeois interpretation and the Marxist interpretation, and the Marxist interpretation is the correct one.' ...Whereas the British Marxists established their reputation by crafting their radical concerns their Indian counterparts took cheeky short cuts. it may also explain why substantive research on Indian history has increasingly become the prerogative of British, and a few American and Australian universities. The presiding deities of Indian historiography have meanwhile devoted themselves to writing politically correct text books that present history as chapters of received wisdom. They have also drafted resolutions for the Indian History Congress and written articles in the press on the Ayodhya issue."

"I don’t think that this arrest will either frighten or silence Arnab Goswami. It will enhance his appeal and make the Shiv Sena and Congress appear ridiculous."

"Today, the countries that had kept up a civilised relationship with Modi despite the US’s strictures—these include Japan, Singapore, Canada, Australia, Israel[,] and even China—are happy with the knowledge that their transition to a new regime will be extra smooth. Nor will the others who changed their tune midway feel disadvantaged. It is only the US that invested politically in the witch-hunt against Modi that feels seriously threatened."

"I want to drive home the message that we have to go beyond Copenhagen, beyond drawing room politics and sensitise ourselves, and try and make a change on an individual level."

"Let us stop a while, while doing what we are doing, and begin to change what we can change…"

"The change needs to be from within us otherwise the generations to come will suffer."

"As I scrape the bottom of the soul for some ingredients the only way I can explain to myself, about what it all is, is to believe that in some past life (if there is one), I belonged to the rainforests. The mantra there, for survival, is to submit to the natural forces, bow before it, respect its ways, learn and grow. You cannot defy it or go against it. In the rainforests there are labyrinthine darknesses weaving around you but there is always light in streaks, in a glow, in a stream, sunlight…all of which brings hope. You don't bathe in it all the time but it seeks you out. Man is but a speck. The human race, still a speck, in this mighty universe rich with millions of secrets."

"Nature's process of creation, as it exists in its timelessness,in its oneness and peace,has all the answers to man's needs of growth and progress and development. If the human endeavor first absorbs and then adopts these answers in its developmental process, the growth from cities to mega cities and path to progress would not create silent self digging graves of human extinction."

"Nature has a million answers. Even as I observe tree trunks, roots, branches, idling in some corner, to be burnt down as wood, it affords an excellent laboratory to the mind. It is exciting, sensuous and intoxicating. If one submits oneself to the form and the raw energy of the tree even when it can no longer bear fruit and leaves, one can see great poetry and lyricism in its intertwining branches and roots. The functional sculptures and paintings are a result of this experiment. The process takes over thereafter, but it is just an ode to nature's beauty."

"Light, for me is Hope. Colour, the Universe in which it exists."

"Life – the break of dawn, the sound of a stream. Twilight. Dusk. Silent or loud, eloquent scream of joy or despair or just an ecstatic dream…"

"...I think the difference between alienated writers and sunnier writers—I don’t know if sunnier is a great term—is family. Every time I get alienated, my family comes and visits me. I don’t have the luxury of that French existentialist angst. I have a large extended family and we bicker and fight..."

"...When people move, everyone benefits. The rich countries benefit. And the migrants themselves benefit. And the countries that they move from benefit because the rich countries aren't making enough babies. The migrants improve their standard of living by an average of fivefold..."

"A city like Bombay, like New York, that is a recent creation on the planet and does not have a substantial indigenous population, is full of restless people. Those who have come here have not been at ease somewhere else. And unlike others who may have been equally uncomfortable wherever they came from, these people got up and moved. As I have discovered, having once moved, it is difficult to stop moving."

"Essentially what I said was that people are coming to rich countries from poor countries not because they want to, but because rich countries had stolen the futures of poor countries."