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April 10, 2026
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"But no sooner did the restoration of Charles II. take place, than the face of affairs began to change, and after his fore-mentioned book lex rex was burnt at the cross of Edinburgh, and at the gates of the new college of St Andrews, where he was professor of divinity, the parliament in 1661, were to have an indictment laid before them against him, and such was their humanity (that when every body knew he was a-dying) that they caused summon him to appear before them at Edinburgh, to answer to a charge of high treason... It is commonly said, that when the summons came he spoke out of his bed and said, Tell them I have got summons already before a superior judge and judicatory, and I behove to answer my first summons, and ere your day come I will be where few kings and great folks come. When they returned and told he was a-dying, the parliament put to a vote, Whether or not to let him die in the college. It carried, Put him out, only a few dissenting. My lord Burleigh said, Ye have voted that honest man out of the college, but ye cannot vote him out of heaven. Some said, He would never win there, hell was too good for him. Burleigh said, I wish I were as sure of heaven as he is, I would think myself happy to get a grip of his sleeve to hawl me in."
"If you should see a man shut up in a closed room, idoizing a set of lamps and rejoicing in their light, and you wished to make him truly happy, you would begin by blowing out all his lamps; and then throw open the shutters to let in the light of heaven."
"A power ethical, politic, or moral, to oppress, is not from God, and is not a power, but a licentious deviation of a power; and is no more from God, but from sinful nature and the old serpent."
"Make not Christ a liar in distrusting His promise."
"If ye never had a sick night and a pained soul for sin, ye have not yet lighted upon Christ."
"It is in some respect greater love in Jesus to sanctify than to justify, for He maketh us most like Himself, in His own essential portraiture and image in sanctifying us."
"I pray God that I may never find my will again. Oh, that Christ would subject my will to His, and trample it under His feet."
"Grow as a palm-tree on God's Mount Zion; howbeit shaken with winds, yet the root is fast."
"I know that as night and shadows are good for flowers, and moonlight and dews are better than a continual sun, so is Christ's absence of special use, and that it hath some nourishing virtue in it, and giveth sap to humility, and putteth an edge on hunger, and furnisheth a fair field for faith to put forth itself."
"It is certain that this is not only good which the Almighty has done, but that it is best; He hath reckoned all your steps to heaven."
"There is nothing left to us but to see how we may be approved of Him, and how we may roll the weight of our weak souls in well-doing upon Him, who is God omnipotent."
"It is no small comfort that God hath written some Scriptures to you which He hath not to others. Read these, and think God is like a friend who sendeth a letter to a whole house and family, but who speaketh in His letter to some by name that are dearest to Him in the house."
"When ye are come to the other side of the water, and have set down your foot on the shore ot glorious eternity, and look back again to the waters and to your wearisome journey, and shall see in that clear glass of endless glory, nearer to the bottom of God's wisdom, ye shall then be forced to say, " If God had done otherwise with me than He hath done, I had never come to the enjoyment of this crown of glory.""
"Be not cast down. If ye saw Him who is standing on the shore, holding out His arms to welcome you to land, ye would wade, not only through a sea of wrongs, but through hell itself to be with Him."
"Build your nest upon no tree here, for ye see that God hath sold the forest to death."
"How soon would faith freeze without a cross!"
"Welcome, welcome, cross of Christ, if Christ be with it."
"You must take a house beside the Physician. It will be a miracle if ye be the first sick that Christ hath put away uncured."
"Christ seeketh your help in your place; give Him your hand."
"Christ, in that place He hath put you, hath intrusted you with a dear pledge, which is His own glory, and hath armed you with His sword to keep the pledge, and make a good account of it to God."
"There is nothing that will make you a Christian indeed, but a taste of the sweetness of Christ."
"Take Christ in with you under your yoke, and let patience have her perfect work."
"I find my Lord Jesus cometh not in the precise way that I lay wait for Him. He hath a manner of His own. Oh, how high are His ways above my ways"
"Every day we may see some new thing in Christ. His love hath neither brim nor bottom."
"In our fluctuations of feeling, it is well to remember that Jesus admits no change in His affections; your heart is not the compass Jesus saileth by."
"My desire is that my Lord would give me broader and deeper thoughts, to feed myself with wondering at His love."
"Dearest wife, let us go on and faint not; something of ours is in heaven besides the flesh of our exalted Saviour, and we go on after our own."
"Let your children be as so many flowers, borrowed from God. If the flowers die or wither, thank God for a summer loan of them."
"Ye have lost a child — nay, she is not lost to you, who is found to Christ; she is not sent away, but only sent before; like unto a star, which going out of our sight, doth not die and vanish, but shineth in another hemisphere."
"Grace will ever speak for itself and be fruitful in well-doing; the sanctified cross is a fruitful tree."
"The night will close the door & fasten my anchor within the veil and I shall go away to sleep."
"The good Husbandman may pluck His rose & gather in His lily."
"The bloom fell off my branches and joy did cast off its flower"
"I had but one joy, the apple of the eye of my delights , to preach Christ my Lord"
"I hang by a thread, but it is (if I may so speak) of Christ's spinning"
"ye and I might meet with joy up in the rainbow"
"I see grace growth best in winter"
"Like a fool as I was , I suffered my sun to be high in the heavens and near afternoon before I ever took the gate by the end."
"Indeed the influence of music on the development of religion is a subject which would repay a sympathetic study."
"The Golden Bough (not to speak of the many other anthropological volumes) is one of those books which have a tremendously vitalising and fertilising effect upon a branch of human knowledge. It is not unworthy of comparison with The Origin of Species. Both books consist largely of an immense number of facts, collected and related with immense patience; in both the generalisations from this vast accumulation of facts are made with extreme caution and even reluctance, and at the same time they have a kind of cosmic range and relevance. To many people Frazer seemed to do for the mental evolution of the human race what Darwin had done for its physical evolution. Whatever be the ultimate judgment upon his method and conclusions, there can be no doubt of the profound effect that he has had upon the science of anthropology."
"Frazer is much more savage than most of his savages, for they are not as far removed from the understanding of spiritual matter as a twentieth-century Englishman. His explanations of primitive practices are much cruder than the meaning of these practices themselves."
"Frazer's account of the magical and religious views of mankind is unsatisfactory; it makes these views look like errors."
"I still possess the complete edition of Frazer's The Golden Bough which Aubrey gave me at that time, and which opened my eyes to the ritualistic origins of theatre, affecting considerably the way I was later to conceive of opera."
"Frazer, Harrison and the others took the politeness out of myths and released them from the tameness of mere decoration. They saw them as reflecting the bare substructures of society and of its rituals; and they emphasised the irrational, dark elements of myth (in keeping with the age of Nietzsche). For them, Dionysus was not only the merry god of wine, he was the god whose possessed followers tore living creatures into bloody fragments."
"When the history of British anthropology during the last half century or something more comes to be written, it will be found that three names stand clear away from those of their contemporaries—Tylor, Haddon, and Frazer. Each of these men represents an aspect of the science of man: Tylor as the initiator of general ethnology in the modern critical sense; Haddon receiving the torch and begetting (with Rivers's help) a school of precise field anthropology; Frazer, the supreme interpreter on the literary side of man's hopes, fears, and beliefs, his relations with his gods, his fellows, and with his own soul."
"But once a fool always a fool, and the greater the power in his hands the more disastrous is likely to be the use he makes of it. The heaviest calamity in English history, the breach with America, might never have occurred if George the Third had not been an honest dullard."
"Dwellers by the sea cannot fail to be impressed by the sight of its ceaseless ebb and flow, and are apt, on the principles of that rude philosophy of sympathy and resemblance...to trace a subtle relation, a secret harmony, between its tides and the life of man...The belief that most deaths happen at ebb tide is said to be held along the east coast of England from Northumberland to Kent."
"For there are strong grounds for thinking that, in the evolution of thought, magic has preceded religion."
"The natives of British Columbia live largely upon the fish which abound in their seas and rivers. If the fish do not come in due season, and the Indians are hungry, A Nootka wizard will make an image of a swimming fish and put it into the water in the direction from which the fish generally appear. This ceremony, accompanied by a prayer to the fish to come, will cause them to arrive at once."
"The long avenues of thought that have led from Frazer's Golden Bough seem to start physically in front of the dining-room fireplace of the home where as a boy of 15 I sat hour after hour absorbing first the one-volume abridgment and then the three-volume edition. I cannot imagine how different my mental and religious life would have been if the impact of J. G. Frazer had come at another time or not at all."