nature

2950 quotes
0 likes
0Verified
139Authors

Timeline

First Quote Added

April 10, 2026

Latest Quote Added

April 10, 2026

All Quotes

"Forests clean the air, filter water, control and support biodiversity (Acharya et al., 2019; Aznar-SĂĄnchez et al., 2018). In addition, many forests are spiritual and cultural sites, enriching the lives of people in surrounding communities and offering opportunities for aesthetic enjoyment, relaxation and recreation (Brauman et al., 2020). Forests also play a significant role in influencing localised temperatures and rainfall (Leite-Filho et al., 2021; Schwaab et al., 2021). In 2020, total forest carbon stocks were estimated to be 662 million s, averaging 163 t per (, 2020). Between 1990 and 2020, global forest carbon stocks declined; however, forest carbon stocks per hectare increased owing to improved (FAO, 2020). Human activities, including deforestation and unsustainable practices, in particular, have greatly impacted forest ecosystems (Lambin and Meyfroidt, 2010). Between 1990 and 2020, 420 million hectares of forest were lost to other land uses. Despite a slowing deforestation rate, forests continued to decline at an annual rate of 0.25 % between 2015 and 2020 (FAO, 2020). Halting deforestation and forest degradation is crucial for addressing climate change, biodiversity loss, land degradation, desertification, and threats to human health (Rametsteiner et al., 2022). Forests also play a crucial role in achieving the UN Sustainable Development Goals (SDGs), mitigating climate change, and enhancing human well-being and economic prosperity (Rametsteiner et al., 2022). Forest governance, therefore, includes the restoration of degraded forests, expanding forest cover, upgrading forest quality, increasing sustainable use and building green value chains to help meet future demands for materials and ecosystem services and to support greener, circular economies."

- Forest cover

• 0 likes• environment• nature• botany•
"A person is honored in Vaikuntha for as many thousand years as the days he resides in a house where tulasi is grown. And if one properly grows bilva, which pleases Lord Siva, in his family, the goddess of riches resides permanently passes on to the sons and grandsons He who plants even a single asvattha, wherever it may be, as per the prescribed mode, goes to the abode of Hari. He who has planted dhatri has performed several sacrifices. He has donated the earth. He would be considered a celebate forever. He who plant a couple of banyan trees as per the prescribed mode would go to the abode of Siva and many heavenly nymphs will attend upon him. After planting neem trees a person well-versed in dharma attains the abode of Sun. Indeed! He resides there for a long period. By planting four plaksa trees a person doubtlessly obtains the fruits of Rajasuya sacrifice. He who plants five or six mango trees attains the abode of Garuda and lives happily forever like gods. One should plant seven palasa trees or even one. One attains the abode of Brahma and enjoys the company of gods by doing so. He who himself plants eight udumbara trees or even prompts someone to plant them, rejoices in the lunar world He who has planted madhuka has propitiated Parvati, has become free from diseases, and has worshipped all deities. If one plants ksirini, dadimi, rambha, priyala, and panasa, one experiences no affliction for seven births. He who has knowingly or unknowingly planted ambu is respected as a recluse even while staying in the house. By planting all kinds of other trees, useful for fruits and flowers, a person gets a reward of thousand cows adorned with jewels. By planting one asvattha, one picumanda, one nyagrodha, ten tamarind trees, the group of three, viz., kapittha, bilva, and amalaka, and five mango trees, one never visits hell."

- Sacred tree

• 0 likes• nature• mythology•
"To choose a rough example, think of a thorn which has stuck in a finger and produces an inflammation and suppuration. Should the thorn be discharged with the pus, then the finger of another individual may be pricked with it, and the disease may be produced a second time. In this case it would not be the disease, not even its product, that would be transmitted by the thorn, but rather the stimulus which engendered it. Now supposing that the thorn is capable of multiplying in the sick body, or that every smallest part may again become a thorn, then one would be able to excite the same disease, inflammation and suppuration, in other individuals by transmitting any of its smallest parts. The disease is not the parasite but the thorn. Diseases resemble one another, because their causes resemble each other. The contagion in our sense is therefore not the germ or seed of the disease, but rather the cause of the disease. For example, the egg of a taenia is not the product of a worm disease even though the worm disease may have been the cause, which first gave rise to the taenia in the intestinal contents—nor of the individual afflicted with the worm disease, but rather of the parasitic body, which, no matter how it may have come into the world at first, now reproduces itself by means of eggs, and produces the symptoms of the worm disease, at least in part. It is not the seed of the disease; the latter multiplies in the sick organism, and is again excreted at the end of the disease."

- Parasitism

• 0 likes• animals• ethics• environment• nature• ecology•