Native Americans

"The idea that religion was conceived as originally designed for a particular people relating to a specific god falls well within the experiences of the rest of humankind and may conceivably be considered a basic factor in the existence of religion."

"Before any final solution to American history can occur, a reconciliation must be effected between the spiritual owner of the land – American Indians – and the political owner of the land – American Whites. Guilt and accusations cannot continue to revolve in a vacuum without some effort at reaching a solution."

"Who will find peace with the lands? The future of humankind lies waiting for those who will come to understand their lives and take up their responsibilities to all living things. Who will listen to the trees, the animals and birds, the voices of the places of the land? As the long forgotten peoples of the respective continents rise and begin to reclaim their ancient heritage, they will discover the meaning of the lands of their ancestors. That is when the invaders of the North American continent will finally discover that for this land, God is red."

"When ecologists find a predictable life-span of a generation separating us from total extinction, it would seem that we have a duty to search for another interpretation of mankind’s life story."

"When asked by an anthropologist what the Indians called America before the white man came, an Indian said simply, "Ours.""

"Western civilization, unfortunately, does not link knowledge and morality but rather, it connects knowledge and power and makes them equivalent. Today with an information "superhighway" now looming on the horizon, we are told that a lack of access to information will doom people to a life of meaninglessness — and poverty. As we look around and observe modern industrial society, however, there is no question that information, in and of itself, is useless and that as more data is generated, ethical and moral decisions are taking on a fantasy dimension in which a "lack of evidence to indict" is the moral equivalent of the good deed."

"All but one person I met who claimed Indian blood claimed it on their grandmother's side. I once did a projection backward and discovered that evidently most tribes were entirely female for the first three hundred years of white occupation. No one, it seemed, wanted to claim a male Indian as a forebear.It doesn't take much insight into racial attitudes to understand the real meaning of the Indian-grandmother complex that plagues certain whites. A male ancestor has too much of the aura of the savage warrior, the unknown primitive, the instinctive animal, to make him a respectable member of the family tree. But a young Indian princess? Ah, there was royalty for the taking."

"everybody takes for granted that equality under the State is what everybody wants. For Native people, that has never been their goal. Vine Deloria in 1969 said in his book, Custer Died for Your Sins, that “what we need is a national leave-us-alone policy.” He wrote his book in the middle of the Civil Rights, Black Panthers, and Black Power era, and he was very clear that what we want is not what you want. We don’t want equality, we want our treaties to be honored and our territories to be protected."

"Native scholars argue that the difference between Indigenous conceptions of the sacred and Western conceptions are their different orientations to time and space. Vine Deloria Jr., in particular, first articulated these ideas in his pioneering book God Is Red: A Native View of Religion (1973), and later built upon them in his theoretically dense The Metaphysics of Modern Existence (1979). In both works Deloria presents fundamental challenges to the Newtonian-Cartesian view of a mechanistic, linear universe."

"The Lakota also use an eagle bone whistle during the Sun Dance."

"There is no time or need here to wallow in distinctions between a feather-and-bone raptor and a bone whistle avian mysticism; one would no doubt end in dichotomous Western readings thereof, an ideological spectrum ranging from sheer superstition to pure embodiment of the One."

"The whistle signifies that the eagle knows no evil on this earth, and the Indian ... passes his prayer through that while he is blowing to the Almighty; and there isn't supposed to be any evil in that while he is blowing his whistle."

"The eagle-bone whistle is a traditional vehicle for prayer in [some] Sun Dance."

"The sacral power of the eagle is also represented by the eagle-bone whistle."

"Canada, the most affluent of countries, operates on a depletion economy which leaves destruction in its wake. Your people are driven by a terrible sense of deficiency. When the last tree is cut, the last fish is caught, and the last river is polluted; when to breathe the air is sickening, you will realize, too late, that wealth is not in bank accounts and that you can’t eat money."

"This is a great day for the Yakamas -- to get the land returned back for access to our fishing right areas. The younger generation will continue to exercise their Creator-given right to our very important salmon. The U.S. government promised us with their honorable word to uphold their trust responsibility. All Yakamas will benefit with this accomplishment by the current Tribal Council officials."

"Chief Little Raven was a warrior, diplomat, orator and a leader who had tried to achieve peace with the pale face newcomers. However, his best intentions were destined to fail. The Fort Wise Treaty of 1861 which many Arapaho refused to sign, pushed them out of their homeland in the Cherry Creek and South Platte valleys. Three years later, the Colorado Volunteers, led by John Milton Chivington, massacred many Arapaho at Sand Creek. Chief Little Raven and his followers survived the Sand Creek Massacre because he was clever enough to camp away from the army designated site. Chief Little Raven also signed the Little Arkansas Treaty of 1865 and the Medicine Lodge Treaty of 1867 establishing the Cheyenne and Arapaho reservations in the Oklahoma Indian Territory. In recognition of his efforts to keep the peace, President U. S. Grant awarded Chief Little Raven a peace medal. As he traveled to Washington, D.C. to accept the medal, he said that he wasn’t trying to make peace because he had never been at war. Chief Little Raven died in 1889 spending the last years of his life trying to help his people adjust to reservation life. A street near the South Platte River in lower downtown Denver bears his name and commemorates the Southern Arapaho encampment that once existed there."

"It will be a very hard thing to leave the country that God gave us. Our friends are buried there, and we hate to leave these grounds.... There is something strong for us — that fool band of soldiers that cleared out our lodges and killed our women and children. This is hard on us. There at Sand Creek — White Antelope and many other chiefs lie there; our women and children lie there. Our lodges were destroyed there, and our horses were taken from us there, and I do not feel disposed to go right off to a new country and leave them."

"I would like to shake hands with the white men, but I am afraid they do not want peace with us."

"I could not help noticing the great role women played in Pueblo society. Women owned the houses and actually built them. Children often got their mother's last name, not their father's. Sons joined their mother's clans. It made me a little jealous."

"To me, women's lib was mainly a white, upper-middle class affair of little use to a reservation Indian woman."

"We did freak out the honkies. We were feared throughout the Dakotas. I could never figure out why this should have been so. We were always the victims. We never maimed or killed. It was we who died or got crippled."

"The blacks want what the whites have, which is understandable. They want in. We Indians want out! That is the main difference."

"Our obligations and loyalty should not be to a government that will not take care of our needs. Our obligations and loyalty should not be to a government that has proven time and time again that it is the enemy of the people unless the people are rich in dollars."

"This oppressor, this machine that has gone mad and run amok, it is berserk. They keep telling us, "progress.” They keep telling us “face reality.” Well, let’s deal with reality. Reality is the Earth can no longer take this attack. We can no longer allow this Thing to continue when it’s polluting the air, it’s polluting the water, polluting our food. They pollute the air, they pollute the water, they pollute our food, they pollute our minds."

"We have to understand who we are and where we fit in the natural order of the world because our oppressor deals in illusions. They tell us that it is power, but it is not power. They may have all the guns and they may have all the racist laws and judges, and they may control all the money, but that is not power. These are imitations of power and they are only ‘power’ because in our minds we allow it to be power."

"They are going to become more brutal. They are going to become more oppressive."

"When I go around in America and I see the bulk of the white people, they do not feel oppressed; they feel powerless... We see the physical genocide that they are attempting to inflict upon our lives, and we understand the psychological genocide that they have already inflicted upon their own people."

"There are insane people who wish to rule the world. They wish to continue to rule the world on violence and repression, and we are all the victims of that violence and repression."

"Every human being is a raindrop. And when enough of the raindrops become clear and coherent they then become the power of the storm."

"The past is more than a memory."

"Sometimes when it rains, it's not that simple, when the sky has reasons to cry."

"It's like there's this predator energy on this planet, and this predator energy feeds upon the essence of the spirit, feeds upon the essence of the human being, the spirit. This predator energy can take fossil fuel and other resources out of the Earth, turn it into fuel, to run a machine system. But in order for there to be a need for that system, and in order for that system to work, they have to mine our minds to get at the essence of our spirit. In the same way the external mining takes place, it pollutes—we see now, people understand how it poisons the environment, the water, the air pollution—the mining of the essence, the mining of the spirit, mining our minds ... the pollution from that is all the neurotic, distorted, insecure behavior patterns that we develop. That's the pollution. Because in order for this predatory system, this disease, to work, we must not be able to use our minds in a clear coherent manner. Because if we use our minds in a clear coherent manner, we will not accept the unacceptable."

"Columbus, I guess it all did start with Columbus. ... To me he was like a virus, a disease. I spent a lot of time protesting, trying to figure out how to deal with this disease. I think we really need to put serious thought into understanding that we're dealing with a disease."

"The Earth gives us life, not the American government. The earth gives us life, not the multi-national corporate government. The Earth gives us life. We need to have the Earth. We must have it, otherwise our life will be no more. So we must resist what they do."

"I'm pretty boring really."

"You can call it a miracle or a legend or whatever you want to. I just know that on that day, Brett Favre was larger than life."

"I know I can still play, but it's like I told my wife, I'm just tired mentally. I'm just tired."

"Yip cabbage on three!"

"I'd like to think, eight years ago, I was pretty humble and modest. But I think, with each year, you get more modest, more humble, more appreciative. The off the field tragedies put things in better perspective, but life happens to everybody, and I think we all just try to do the best we can."

"With each game I play, with each season I play, I'm running out of chances... you're never guaranteed next year. You're never guaranteed the next game. You have to seize the opportunity when it's there in front of you."

"It's fun leading this offense. I don't think we've hit our peak."

"I really believe this team has a lot of potential — whether it's this year or in years to come, I don't know."

"Baldness that appears to be normal is a disease in Europe, almost all of them are bald, and that is because of the things they eat; while among the indigenous peoples there are no bald people, because we eat other things""

"Interviewer: Many in Bolivia say that you should be president and that you have more support nationally than any other candidate. What do you have to say about the pressure you may receive from the US government if you are elected president? The US ambassador in Bolivia has stated that if you are elected, the US will pull its financial support from Bolivia."

"Morales: After more than 500 years we, the Quechuas and Aymaras [the Indigenous people of Bolivia], are still the rightful owners of this land. We, the Indigenous people, after 500 years of resistance, are retaking power. This retaking of power is oriented towards the recovery of our natural resources, such as the hydrocarbons. This affects the interests of the transnational corporations and the interests of the neoliberal system. Nevertheless, I am convinced that the power of the people is increasing and strengthening. This power is changing presidents, economic models and politics. We are convinced that capitalism is the enemy of the Earth, of humanity and of culture. The US government does not understand our way of life and our philosophy. But we will defend our proposals, our way of life and our demands with the participation of the Bolivian people."

"Friends, we have now won. ...I say to Aymaras, Quechuas, Chiquitaos, and Guaranis: for the first time we [indigenous people] are going to be presidents. And I want to say to businesses, intellectual professionals, and artists: do not abandon us."

"I am sure of the fact that Fidel and Chávez are commanders of the forces of freedom in America, to liberate America and the world."

"SPIEGEL: The Latin American left is fracturing into a moderate, social democratic current, led by Lula and Bachelet, and a radical, populist movement represented by Castro, Chavez and yourself. Isn't Chavez dividing the continent?"

"Morales: There are social democrats and others who are marching more in the direction of equality, whether you call them socialists or communists. But at least Latin America no longer has racist or fascist presidents like it did in the past. Capitalism has only hurt Latin America."