Journalists From The United States

"It’s not only corruption that distorts the utopian impulse when it begins to take some specific social shape. The prospect of more freedom stirs anxiety. We want it, but we fear it; it goes against our most deeply ingrained Judeo-Christian definitions of morality and order. At bottom, utopia equals death is a statement about the wages of sin."

"Some conservatives have expressed outrage that the views of professors are at odds with the views of students, as if ideas were entitled to be represented in proportion to their popularity and students were entitled to professors who share their political or social values. One of the more important functions of college — that it exposes young people to ideas and arguments they have not encountered at home — is redefined as a problem."

"Individuals bearing witness cannot do the work of social movements, but they can break a corrosive and demoralizing silence."

"Individuals bearing witness do not change history; only movements that understand their social world can do that. Movements encourage solidarity; the moral individual is likely, all unwittingly, to do the opposite, for bearing witness is lonely: it breeds feelings of superiority and moralistic anger against those who are not doing the same."

"To say that historical conditions made personal life possible, and with it the self-consciousness that allowed psychoanalysis to emerge, is to tell half the story: one also has to consider that the erotic impulse, ever pressing for satisfaction, had something to do with making the history that encouraged its expression."

"I believe in the separation of sex and state. I also believe that social benefits like health insurance should not be privileges bestowed by marital status but should be available to all as individuals. Marriage, in the sense of a ceremonial commitment of people to merge their lives, is properly a social ritual reflecting religious or personal conviction, and should not have legal status. "Sanctity" is a religious category that is, or ought to be, irrelevant to secular law. The purpose of civil unions should be to establish parental rights and responsibilities, grant next-of-kin status for such purposes as medical decisions and insure equity in matters of property distribution and taxes. Such unions should be available to any two — or more — adults, regardless of gender."

"In practice, attempts to sort out good erotica from bad porn inevitably comes down to "What turns me on is erotic; what turns you on is pornographic.""

"Can the high level of violence in patriarchal cultures be attributed to people's chronic, if largely unconscious, rage over the denial of their freedom and pleasure? To what extent is sanctioned or officially condoned violence — from war and capital punishment to lynching, wife-beating and the rape of "bad" women to harsh penalties for "immoral" activities like drug-taking and nonmarital sex to the religious and ideological persecution of totalitarian states — in effect a socially approved outlet for expressing that rage, as well as a way of relieving guilt by projecting one's own unacceptable desires onto scapegoats?"

"The will to power is the will to ecstasy is the will to surrender is the will to submit and, in extremis, to die. Or to put it another way, the rage to attain a freedom and happiness one's psyche cannot accept creates enormous anxiety and ends in self-punishing despair."

"For a decade Americans have been steeped in the rhetoric of "zero tolerance" and the faith that virtually all problems from drug addiction to lousy teaching can be solved by pouring on the punishment. Even without a Commander in Chief who pledges to rid the world of evildoers, smoke them out of their holes and the like, we would be vulnerable to the temptation to brush aside frustrating complexities and relieve intolerable fear (at least for the moment) by settling on one or more scapegoats to crush. To imagine that trauma casts out fantasy is a dangerous mistake."

"The notion that there might be any need for, or possibility of, profound changes in the institutions that shape American life work, family, technology, the primacy of the car and the single-family house — is foreign to the mainstream media that define our common sense. And so conflicts that cannot be addressed politically have expressed themselves by other means. From public psychodramas like the O. J. Simpson trial, the Lewinsky scandal and Columbine to disaster movies, talk shows and "reality TV," popular culture carries the burden of our emotions about race, feminism, sexual morality, youth culture, wealth, competition, exclusion, a physical and social environment that feels out of control."

"A triumphalist corporate capitalism, free at last of the specter of Communism, has mobilized its economic power to relentlessly marginalize all nonmarket values; to subordinate every aspect of American life to corporate "efficiency" and the bottom line; to demonize not only government but the very idea of public service and public goods."

"The Democratic power elite on some level feels delegitimized by its working-class, black and female constituencies. What it wants are the "legitimate" votes of suburban, white, middle-class, affluent males. Even liberal voters and organizations tend on some tacit level to accept the idea that they are not the "real" Americans the Democrats must pursue."

"In its original literal sense, "moral relativism" is simply moral complexity. That is, anyone who agrees that stealing a loaf of bread to feed one's children is not the moral equivalent of, say, shoplifting a dress for the fun of it, is a relativist of sorts. But in recent years, conservatives bent on reinstating an essentially religious vocabulary of absolute good and evil as the only legitimate framework for discussing social values have redefined "relative" as "arbitrary." That conflation has been reinforced by social theorists and advocates of identity politics who argue that there is no universal morality, only the value systems of particular cultures and power structures. From this perspective, the psychoanalytic – and by extension the psychotherapeutic – worldview is not relativist at all. Its values are honesty, self-knowledge, assumption of responsibility for the whole of what one does, freedom from inherited codes of family, church, tribe in favor of a universal humanism: in other words, the values of the Enlightenment, as revised and expanded by Freud's critique of scientific rationalism for ignoring the power of unconscious desire."

"For democrats, it's as crucial to defend secular culture as to preserve secular law. And in fact the two projects are inseparable: When religion defines morality, the wall between church and state comes to be seen as immoral."

"If believers feel that their faith is trivialized and their true selves compromised by a society that will not give religious imperatives special weight, their problem is not that secularists are antidemocratic but that democracy is antiabsolutist."

"A genuinely democratic society requires a secular ethos: one that does not equate morality with religion, stigmatize atheists, defer to religious interests and aims over others or make religious belief an informal qualification for public office. Of course, secularism in the latter sense is not mandated by the First Amendment. It's a matter of sensibility, not law."

"More and more I am coming to the conviction that Roe vs. Wade, in the guise of a great victory, has been in some respects a disaster for feminism. We might be better off today if it had never happened, and we had had to continue a state-by-state political fight. Roe vs. Wade resulted in a lot of women declaring victory and going home. In the meantime we have been losing abortion rights on the ground, both in terms of access and funding and on the ideological and psychological levels."

"Today the changes that are generating enormous inequality, progressively destroying "real jobs" with security and benefits, demanding longer and longer hours and at least two incomes per household as prerequisites for a minimally middle-class existence, and depriving people of control over their work even in the professional classes are taking place in the absence of any credible opposition to the free-market dogma that rules the day. On the contrary, the capitalist triumphalists are riding high on a wave of "prosperity" that has enriched a minority of the population while obscuring the long-term slippage of our standard of living and our quality of life."

"Surely we have had enough of confusing maleness with "usefulness" and other human virtues. If men had a more modest view of what their masculinity ought to entail, perhaps they could move on from debilitating feelings of loss to tackling their real economic and political problems."

"The idea that lack of paternal guidance can explain today's masculinity crisis doesn't make sense. I suspect rather that underneath the sons' charge that their fathers did not teach them how to be men lies another, unadmitted complaint — that their fathers taught them only too well how to be men, and they are choking on the lesson. These men, as boys, faced the age-old tradeoff: If you undergo the painful process of renouncing the "feminine" aspects of your humanity and follow your father into manhood (and what choice do you have, really?) you will share in the spoils of the superior half of the race. Now, as men, they find that the spoils are far more meager than expected. No wonder they feel betrayed."

"By definition, the conventional wisdom of the day is widely accepted, continually reiterated and regarded not as ideology but as reality itself. Rebelling against "reality," even when its limitations are clearly perceived, is always difficult. It means deciding things can be different and ought to be different; that your own perceptions are right and the experts and authorities wrong; that your discontent is legitimate and not merely evidence of selfishness, failure or refusal to grow up. Recognizing that "reality" is not inevitable makes it more painful; subversive thoughts provoke the urge to subversive action. But such action has consequences — rebels risk losing their jobs, failing in school, incurring the wrath of parents and spouses, suffering social ostracism. Often vociferous conservatism is sheer defensiveness: People are afraid to be suckers, to get their hopes up, to rethink their hard-won adjustments, to be branded bad or crazy."

"The project of organizing a democratic political movement entails the hope that one's ideas and beliefs are not merely idiosyncratic but speak to vital human needs, interests and desires, and therefore will be persuasive to many and ultimately most people. But this is a very different matter from deciding to put forward only those ideas presumed (accurately or not) to be compatible with what most people already believe."

"Whatever their limitations, Freud and Marx developed complex and subtle theories of human nature grounded in their observation of individual and social behavior. The crackpot rationalism of free-market economics merely relies on an abstract model of how people "must" behave."

"Despite its numerical insignificance, the anti-abortion left epitomizes the hypocrisy of the right-to-life crusade. Its need to wrap misogyny in the rhetoric of social conscience and even feminism is actually a perverse tribute to the women’s movement; it is no longer acceptable to declare openly that women deserve to suffer for the sin of Eve. I suppose that’s progress — not that it does the victims of the Hyde Amendment much good."

"Dylan is free now to work on his own terms. It would be foolish to predict what he will do next. But hopefully he will remain a mediator, using the language of pop to transcend it. If the gap between past and present continues to widen, such mediation may be crucial. In a communications crisis, the true prophets are the translators."

"There is a persistent myth that a wife has control over her husband’s money because she gets to spend it. Actually, she does not have much more financial authority than the employee of a corporation who is delegated to buy office furniture or supplies. The husband, especially if he is rich, may allow his wife wide latitude in spending — he may reason that since she has to work in the home she is entitled to furnish it to her taste, or he may simply not want to bother with domestic details — but he retains the ultimate veto power. If he doesn’t like the way his wife handles his money, she will hear about it."

"Under present conditions, people are preoccupied with consumer goods not because they are brainwashed but because buying is the one pleasurable activity not only permitted but actively encouraged by our rulers. The pleasure of eating an ice cream cone may be minor compared to the pleasure of meaningful, autonomous work, but the former is easily available and the latter is not. A poor family would undoubtedly rather have a decent apartment than a new TV, but since they are unlikely to get the apartment, what is to be gained by not getting the TV?"

"It was a prophetic pronouncement. But Clemenceau gave in. In return for abandoning the Rhine he accepted solemn guarantees of his country's frontier from his two great allies. Neither ally kept its word. Both houses of the British parliament approved the Treaty of Guarantee in July 1919, but on the condition that the United States also ratify it. The U.S. Senate refused to approve either it or the Versailles Treaty, and the British assent was nullified."

"If we do not hold the Rhine permanently [Foch told them] there is no neutralization, no disarmament, no written clause of any nature, which can prevent Germany from breaking out across it and gaining the upper hand. No aid could arrive in time from England or America to save France from complete defeat."

"Lloyd George suggested a compromise. If France relinquished her claims on the Rhine, Britain and the United States would guarantee France's boundary against future German aggression. Wilson agreed and treaties to that effect were drawn up. Marshall Foch, pressed by the uncompromising Poincaré, (former French Premier), made one last desperate effort to save for France the only natural barrier there was against the hereditary enemy. On March 31, he demanded to be heard in person by the Big Four, Wilson, Lloyd George, Clemenceau, and the Italian premier, Orlando, who were responsible for drawing up the peace terms."

"Prodded by the implacable Foch, Clemenceau at first demanded that Germany's western border be fixed at the Rhine, with the French army standing guard on the left bank and the German population on that side formed into an autonomous state dominated by France. Lloyd George and Wilson would have none of it. "You're trying to create another Alsace-Lorraine," Wilson charged.""

"There was much idle talk at the Conference of Paris about the disappearance of four mighty empires, German, Russian, Austro-Hungarian, and Turkish. But the cynical Clemenceau, at the head of the French delegation knew that the strongest of them remained — even though it had reluctantly become a Republic. His task at the peace parleys, as he saw it, was to see that Germany was permanently weakened, or, if this could not be achieved, confronted for at least a generation with an Allied coalition which, having won the war, would keep the peace by guarding France's northeastern border to make sure that any future invasion from across the Rhine would be met with overwhelming force."

"By 1922, General Hans von Seeckt, commander of the German armed forces, was secretly advising his government: "Poland's existence is intolerable, incompatible with the essential conditions of Germany's life. Poland must go and will go". He added that Poland's obliteration "must be one of the fundamental objectives of German policy...With the disappearance of Poland will fall one of the strongest pillars of the Versailles Peace, the hegemony of France.""

"What Wilson and Lloyd George failed to see was that the terms of peace which they were hammering out against the dogged resistance of Clemenceau and Foch, while seemingly severe enough, left Germany in the long run relatively stronger than before. Except for the return of Alsace-Lorraine to France in the west and the loss of some valuable industrialized frontier districts to the Poles, form whom the Germans had taken them originally, Germany remained virtually intact, greater in population and industrial capacity than France could ever be, and moreover with her cities, farms, and factories undamaged by the war, which had been fought in enemy lands. In terms of relative power in Europe, Germany's position was actually better in 1919 than in 1914, or would be as soon as the Allied victors carried out their promise to reduce their armaments to the level of the defeated. The collapse of the Austro-Hungarian Empire had not been the catastrophe for Germany that Bismarck had feared, because there was no Russian empire to take advantage of it. Russia, beset by revolution and civil war, was for the present, and perhaps would be for years to come, impotent. In the place of this powerful country on her eastern border Germany now had small, unstable states which could not seriously threaten her and which one day might easily be made to return former German territory and even made to disappear from the map."

"What the French wanted above all else from the peace settlement was a guarantee of their security, and for reasons difficult now to comprehend their chief allies, Great Britain and the United States, never quite understood this — perhaps because Woodrow Wilson, the American President, and Lloyd George, the British Prime Minister, lacked a sure grasp of European history. The French could not ignore that history. They could not forget that since the days of the Huns invaders had broken into their fair country some thirty times from across the Rhine."

"Along with Foch, the French Premier, Georges Clemenceau had demanded that Germany's Western border be fixed at the Rhine. Clemenceau relented when the Treaty of Guarantee was proposed. However Foch insisted that the French occupation of the Rhineland was crucial to halting future German aggression."

"The Treaty of Guarantee came out of a proposal by Lloyd George, the British Prime Minister, at the allied conference of Paris as a compromise to Marshal Ferdinand Foch's insistence that the Franco-German border be pushed back to the Rhine. Foch felt that this new border would prevent another German invasion into France. The Germans had invaded France from across the Rhine five times within a century in 1814, 1815, 1870, 1914, and 1918. Its terms called for solemn guarantees by Britain and America of the French frontier against future German aggression."

"That the German people were spared this final catastrophe was due to — aside from the rapid advances of the Allied troops, which made the carrying out of such a gigantic demolition impossible — the superhuman efforts of Speer and a number of Army officers who, in direct disobedience (finally!) of Hitler's orders, raced about the country to make sure that vital communications, plants and stores were not blown up by zealously obedient Army officers and party hacks."

"And had all the other orders of Hitler and Bormann — there were a number of supplementary directives -- been carried out, millions of Germans who had escaped with their lives up to then might well have died. Speer tried to summarize for the Nuremberg court the various "scorched earth" orders. To be destroyed he said were: "All industrial plants, all important electrical facilities, water works, gas works, food stores and clothing stores; all bridges, all railway and communication installations, all waterways, all ships, all freight cars and all locomotives.""

"In our new age of terrifying, lethal gadgets, which supplanted so swiftly the old one, the first great aggressive war, if it should come, will be launched by suicidal little madmen pressing an electronic button. Such a war will not last long and none will ever follow it. There will be no conquerors and no conquests, but only the charred bones of the dead on an uninhabited planet. (Preface)"

"I myself was to experience how easily one is taken in by a lying and censored press and radio in a totalitarian state."

"It was surprising and sometimes consternating to find that notwithstanding the opportunities I had to learn the facts and despite one’s inherent distrust of what one learned from Nazi sources, a steady diet over the years of falsifications and distortions made a certain impression on one’s mind and often misled it. No one who has not lived for years in a totalitarian land can possibly conceive how difficult it is to escape the dread consequences of a regime’s calculated and incessant propaganda. Often in a German home or office or sometimes in a casual conversation with a stranger in a restaurant, a beer hall, a café, I would meet with the most outlandish assertions from seemingly educated and intelligent persons."

"Chamberlain's stubborn, fanatical insistence on giving Hitler what he wanted, his trips to Berchtesgaden and Godesberg and finally the fateful journey to Munich rescued Hitler from his limb and strengthened his position in Europe, in Germany, in the Army, beyond anything that could have been imagined a few weeks before. It also added immeasurably to the power of the Third Reich vis-à-vis the Western democracies and the Soviet Union."

"On September 12, 1938 Hitler gave one of his typical, fanatical speeches at Nuremberg. It was regarding the Czech president's refusal to cede the Sudetenland to Germany. Shirer reports:"

"Though brutal and bombastic, and dripping with venom against the Czech state and especially against the Czech President, the Fuehrer's speech, made to a delirious mass of Nazi fanatics gathered in the huge stadium on the last night of the party rally, was not a declaration of war. He reserved his decision -- publicly at least, for, as we know from the captured German documents, he had already set October 1 for the attack across the Czech frontier. He simply demanded that the Czech government give "justice" to the Sudeten Germans. If it didn't, Germany would have to see to it that it did."

"At eleven o'clock that same night Neville Chamberlain got off an urgent message to Hitler: "In view of the increasingly critical situation I propose to come over at once to see you with a view to trying to find a peaceful solution. I propose to come across by air and am ready to start tomorrow. "Please indicate earliest time at which you can see me and suggest place of meeting. I should be grateful for a very early reply.""

"The surrender that was to culminate in Munich had begun."

""I have fallen from Heaven!" ("Ich bin vom Himmel gefallen!") Hitler exclaimed when he read Chamberlain's message. He was astounded but highly pleased that the man who presided over the destinies of the mighty British empire should come pleading to him, and flattered that a man who was sixty-nine years old and had never travelled in an airplane before should make the long seven hours' flight to Berchtesgaden at the farthest extremity of Germany. Hitler had not had even the grace to suggest a meeting place on the Rhine, which would have shortened the trip by half."

"[William Shirer writes in his works Berlin Diary and The Rise and Fall of the Third Reich that on the morning on September 22, 1938, prior to Hitler's meeting with Neville Chamberlain over the future of Czechoslovakia] Hitler was in highly nervous state. On the morning of the twenty-second I was having breakfast on the terrace of the Hotel Dressen, where the talks were to take place, when Hitler strode past on his way down to the riverbank to inspect his yacht. He seemed to have a peculiar tic. Every few steps he cocked his right shoulder nervously, his left leg snapping up as he did so. He had ugly, black patches under his eyes. He seemed to be, as I noted in my diary that evening, on the edge of a nervous breakdown. "Teppichfresser!" muttered my German companion, an editor who secretly despised the Nazis. And he explained that Hitler had been in such a maniacal mood over the Czechs the last few days that on more than one occasion he had lost control of himself completely, hurling himself to the floor and chewing the edge of the carpet. Hence the term "carpet eater." The evening before, while talking with some of the party leaders at the Dreesen, I had heard the expression applied to the Fuehrer -- in whispers, of course."