First Quote Added
April 10, 2026
Latest Quote Added
"There is some good evidence man contributes to global warming. But I say, so what? We can deal with that. It's not a catastrophe. And cold is far worse for hurting people than warmth."
"What private property does is connect effort to reward, creating an incentive for people to produce more. Then, if there's a free market, people will trade their surpluses to each other for the things they lack. Mutual exchange for mutual benefit makes the community richer."
"I started out by viewing the marketplace as a cruel place, where you need intervention by government and lawyers to protect people. But after watching the regulators work, I have come to believe that markets are magical and the best protectors of the consumer. It is my job to explain the beauties of the free market."
"I'm a little embarrassed about how long it took me to see the folly of most government intervention. It was probably 15 years before I really woke up to the fact that almost everything government attempts to do, it makes worse."
"Indeed, Barack Obama has exceptional qualities and deserves kudos for his achievement. He is genteel, articulate, poised and charming. He is a Harvard-educated lawyer, yet he remains accessible to the common man. He has been married since 1992, has two lovely daughters and is by all accounts a devoted family man. He is a pious Christian and a member of the United Church of Christ."
"The pope understands this eternal truth: Societies cannot endure for long without a belief in God and a submission to His will. We are ignoring him at our peril."
"Conservatives need to be reinvigorated in their pursuit of core principles; the movement must become more than simply an ideological fig leaf for the Republican Party. It is time to focus on achieving real victory—a victory over the economic collectivism and cultural barbarism that is modern liberalism."
"It is a terrible mistake for conservatives to abandon our Iraqi allies now. A U.S. victory will establish a vibrant, modern democracy in the heart of the Arab world that will serve as an infectious model for the oppressed peoples in the region. A prosperous, democratic Iraq will become a catalyst for reform percolating within the ossified, conservative dictatorships of its neighbors. This change may be messy. In the long-run, however, Arab nations will be modernized. This will create a more stable and secure Middle East and thereby, a more stable and secure world for the United States."
"He is the writer in our language who can best be compared with Hans Christian Andersen and the brothers Grimm."
"Your information is based on the meagre translations of our immense literature, if not on the unreliable anecdotes of passing travellers. It is rarely that the chivalrous pen of a Lafcadio Hearn or that of the author of "The Web of Indian Life" enlivens the Oriental darkness with the torch of our own sentiments."
"The time of illusion, then, is the beautiful moment of passion; it represents the artistic zone in which the poet or romance writer ought to be free to do the very best that he can."
"But what is after all the happiness of mere power? There is a greater happiness possible than to be lord of heaven and earth; that is the happiness of being truly loved."
"Any idealism is a proper subject for art."
"Mr Hearn began really to count as a writer only when his Hellenic qualities of mind, stunted at first by the conditions of life in North America, were at last developed among a people distinguished by somewhat of that instinctive feeling for beauty which formed an incomparable element in the genius of ancient Greece. His æsthetic sense luxuriated in a land where fineness of taste is still a common characteristic. Through the gate of their art he entered, not only into the ways of life of the Japanese, but into their moods and their religion."
"To denounce Hearn is the same thing as a denunciation of Japan. Lafcadio Hearn was as Japanese as haiku."
"Times are not good here. The city is crumbling into ashes. It has been buried under a lava flood of taxes and frauds and maladministrations so that it has become only a study for archaeologists. Its condition is so bad that when I write about it, as I intend to do soon, nobody will believe I am telling the truth. But it is better to live here in sackcloth and ashes than to own the whole state of Ohio."
"They are hideous Golgothas, these old intermural cemeteries of ours. In other cities cemeteries are beautiful with all that the art of the gardener and sculptor can give....There the horror is masked. Here it glares at us with empty sockets. The tombs are fissured, or have caved in, or have crumbled down into shapeless bricks and mortar...[and] crawfish undermine the walls to feast upon what is hidden within."
"My friends are much more dangerous than my enemies. These latter – with infinite subtlety – spin webs to keep me out of places where I hate to go, – and tell stories of me to people whom it would be vanity and vexation to meet; – and they help me so much by their unconscious aid that I almost love them."
"With the acceptance of the doctrine of evolution, old forms of thought crumbled; new ideas everywhere arose to take the place of worn-out dogmas; and we now have the spectacle of a general intellectual movement in directions strangely parallel with Oriental philosophy. The unprecedented rapidity and multiformity of scientific progress during the last fifty years could not have failed to provoke an equally unprecedented intellectual quickening among the non-scientific. That the highest and most complex organisms have been developed from the lowest and simplest; that a single physical basis of life is the substance of the whole living world; that no line of separation can be drawn between the animal and vegetable; that the difference between life and non-life is only a difference of degree, not of kind; that matter is not less incomprehensible than mind, while both are but varying manifestations of one and the same unknown reality – these have already become the commonplaces of the new philosophy."
"How sweet Japanese woman is! All the possibilities of the race for goodness seem to be concentrated in her."
"Whatever doubts or vexations one has in Japan, it is only necessary to ask one's self: "Well, who are the best people to live with?""
"After the first recognition even by theology of physical evolution, it was easy to predict that the recognition of psychical evolution could not be indefinitely delayed; for the barrier erected by old dogma to keep men from looking backward had been broken down. And today for the student of scientific psychology the idea of pre-existence passes out of the realm of theory into the realm of fact, proving the Buddhist explanation of the universal mystery quite as plausible as any other. "None but very hasty thinkers," wrote the late Professor Huxley, "will reject it on the ground of inherent absurdity. Like the doctrine of evolution itself, that of transmigration has its roots in the world of reality; and it may claim such support as the great argument from analogy is capable of supplying.”"
"Japanese affection is not uttered in words; it scarcely appears even in the tone of voice; it is chiefly shown in acts of exquisite courtesy and kindness."
"With the massacre of Shimabara ends the real history of the Portuguese and Spanish missions. After that event, Christianity was slowly, steadily, implacably stamped out of visible existence. It had been tolerated, or half tolerated, for only sixty-five years: the entire history of its propagation and destruction occupies a period of scarcely ninety years. People of nearly every rank, from prince to pauper, suffered for it thousands endured tortures for its sake - tortures so frightful that even three of those Jesuits who sent multitudes to useless martyrdom were forced to deny their faith under the infliction;* and tender women, sentenced to, the stake, carried their little ones with them into the fire, rather than utter the words that would have saved both mother and child. Yet this religion, for which thousands vainly died, had brought to Japan nothing but evil disorders, persecutions, revolts, political troubles, and war. Even those virtues of the people which had been evolved at unutterable cost for the protection and conservation of society, - their self-denial, their faith, their loyalty, their constancy and courage, - were by this black creed distorted, diverted, and transformed into forces directed to the destruction of that society. Could that destruction have been accomplished, and a new Roman Catholic empire have been founded upon the ruins, the forces of that empire would have been used for the further extension of priestly tyranny, the spread of the Inquisition, the perpetual Jesuit warfare against freedom of conscience and human progress. Well may we pity the victims of this pitiless faith, and justly admire their useless courage: yet who can regret that their cause was lost? ... Viewed from another standpoint than that of religious bias, and simply judged by its results, the Jesuit effort to Christianize Japan must be regarded as a crime against humanity, a labour of devastation, a calamity comparable only, - by reason of the misery and destruction which it wrought, - to an earthquake, a tidal-wave, a volcanic eruption."
"The religion of the Jesuits could never have adapted itself to the social conditions of Japan; and by the fact of this incapacity the fate of the missions was really decided in advance. The intolerance, the intrigues, the savage persecutions carried on,~-all the treacheries and cruelties of the Jesuits may simply be considered as the manifestations of such incapacity; while the repressive measures taken by Iyéyasu and his successors signify sociologically no more than the national perception of supreme danger. It was recognized that the triumph of the foreign religion would involve the total disintegration of society, and the subjection of the empire to foreign domination. Neither the artist nor the sociologist, at least, can regret the failure of the missions. Their extirpation, which enabled Japanese society to evolve to its type-limit, preserved for modem eyes the marvellous world of Japanese art, and the yet more marvellous world of its traditions, beliefs, and customs. Roman Catholicism, triumphant, would have swept all this out of existence. The natural antagonism of the artist to the missionary may be found in the fact that the latter is always, and must be, an unsparing destroyer. Everywhere the developments of art are associated in some sort with religion; and by so much as the art of a people reflects their beliefs, that art will be hateful to the enemies of those beliefs. Japanese art, of Buddhist origin, is especially an art of religious suggestion,—not merely as regards painting and sculpture, but likewise as regards decoration, and almost every product of aesthetic taste. There is something of religious feeling associated even with the Japanese delight in trees and flowers, the charm of gardens, the love of nature and of nature's voices,—-with all the poetry of existence, in short. Most)assuredly the Jesuits and their allies would have ended all this, every detail of it, without the slightest qualm. Even could they have understood and felt the meaning of that world of strange beauty.—result of a race-experience never to be repeated or replaced,—-they would not have hesitated a moment in the work of obliteration and effacement. To-day, indeed, that wonderful art-world is being surely and irretrievably destroyed by Western industrialism. But industrial influence, though pitiless, is not fanatic; and the destruction is not being carried on with such ferocious rapidity but that the fading story of beauty can be recorded for the future benefit of human civilization."
"It may remain for us to learn … that our task is only beginning; and that there will never be given to us even the ghost of any help, save the help of unutterable unthinkable Time. We may have to learn that the infinite whirl of death and birth, out of which we cannot escape, is of our own creation, of our own seeking;—that the forces integrating worlds are the errors of the Past;—that the eternal sorrow is but the eternal hunger of insatiable desire;—and that the burnt-out suns are rekindled only by the inextinguishable passions of vanished lives."
"Look, Trump has been elected, he will be our president and he has the right to choose conservatives. But instead of turning to the many principled Republicans available, he seems drawn to hotheads and bigots, embarrassing himself and our nation."
"Since 9/11, I’ve spent way too much of my time in places like Afghanistan, Pakistan, Yemen, Syria and Libya, and the U.S. approach in dealing with those security problems has been to rely on the military toolbox and blow things up. We’ve seen that that’s a very expensive toolbox, and I think we’ve underinvested in the women’s empowerment toolbox and the education toolbox, which are also imperfect but are also powerful tools to bring about change."
"Early signs of what the Trump administration may look like: A man associated with and misogyny will be chief strategist; a man rejected for a judgeship because of alleged racism will be attorney general; and an Islamophobe who has taken money from Moscow will be national security adviser. No, this is not satire."
"One takeaway from this astonishing presidential election is that fake news is gaining ground, empowering nuts and undermining our democracy."
"Americans have called on moderates in Muslim countries to speak out against extremists, to stand up for the tolerance they say they believe in. We should all have the guts do the same at home."
"I think we in the mainstream media — especially cable television — sometimes bungled coverage of Trump. There was too much uncritical television coverage of Trump because he was good for ratings; then there was not enough investigation of his business dealings, racism and history of s, and too much false equivalency that equated the two candidates as equally flawed. More broadly, we in the mainstream media are out of touch with working-class America; we spend too much time chatting up senators, and not enough visiting unemployed steel workers. Yet for all of our sins in the mainstream media, these alt-right websites are both far more pernicious and increasingly influential."
"Compassion isn’t a sign of weakness, but a mark of civilization."
"At one level, this movement on behalf of oppressed farm animals is emotional … Yet the movement is also the product of a deep intellectual ferment pioneered by the Princeton scholar Peter Singer. … This idea popularized by Professor Singer — that we have ethical obligations that transcend our species — is one whose time appears to have come. … What we’re seeing now is an interesting moral moment: a grass-roots effort by members of one species to promote the welfare of others. … animal rights are now firmly on the mainstream ethical agenda."
"Most of us employ the Internet not to seek the best information, but rather to select information that confirms our prejudices."
"Patience and perseverance are never more thoroughly Christian graces than when features of prayer."
"Happy are they who freely mingle prayer and toil till God responds to the one and rewards the other."
"It is not the way to convert a sinner to knock him down first and then reason with him."
"It is quite likely that the modern contrivances for making Sunday-schools amusing have given them a distaste for the more solemn services of the sanctuary. If so, the amusement is a sin. The schools should feed the church. Children ought to be led by one into the other, exposed to the preaching of the gospel, taught the ways of God's house, and brought up under its influence, with all its hallowed and elevating influences."
"If you feel sincerely sorry on account of your sins, and believe that Christ is able and willing to forgive you, the work is done. You may trust with all the confidence of a child who confesses his fault, and casts himself into his father's arms. This is faith; a simple trust in the power and willingness of the Father to forgive, for the sake of what Christ the Son has done."
"God is the only sure foundation on which the mind can rest."
"Staying where you now are, you must perish; coming to Christ, you can but perish; coming to Christ, no one ever did perish; while you sit still and starve, there is bread enough and to spare in your Father's house. Will you return?"
"Recreation is not the highest kind of enjoyment; but in its time and place it is quite as proper as prayer."
"Relying on the atonement which Christ has made, and desiring to be saved in no other way, I commit myself into Thy hands, O God, my Father! Take me, and do with me as Thou seest to be for Thy glory. I consecrate myself forever to Thy service, and trust for acceptance in the merits of Thy Son."
"On President George W. Bush :"
"On Barack Obama :"
"On Newsweek's coverage of the Duke rape case :"
"I rejoice that the reign of Christ is such, while it thrills the soul with emotions, and opens before the highest intellect the most boundless conceptions, we are left at the same time ready, though our hearts be thrilled, to have our hands filled for deeds of benevolence and love. The happiest moments may be the busiest moments."
"If this be a happy new year, a year of usefulness, a year in which we shall live to make this earth better, it is because God will direct our pathway. How important, then, to feel our dependence upon Him!"
"Wherever God's word is circulated, it stirs the hearts of the people, it prepares for public morals. Circulate that word, and you find the tone of morals immediately changed. It is God speaking to man."