Journalists From Philadelphia

"Lenin was a Great Russian peasant et rien de plus, mais r-r-rien de plus. Oh yes, he was a dialectician, the only true one among them. But most of all he was a Russian and that is to be a peasant."

"Fascism began with the first trade union and the first cartel… Meanwhile, the Left developed its own form of cartelization—syndicalism, chiefly under the theoretical inspiration of the French engineer, George Sorel, whose hardboiled Reflections on Violence was so much appealing to our youth than the ponderosities of Das Kapital. For Sorel not only had the knife between his teeth; he accepted the more sweeping Marxist ideas too—class war, seizure of the instruments of production by the workers, the expropriation of anybody who owns anything. (p. 95)"

"A state is as sound as its thriftiest citizens. A social order is sick when it has to tax its thrifty citizen to provide for its poor. When a social order has no other choice but to so, that social order is doomed. The Anatomy of Fascism, The American Mercury, April 1944 (p. 94)"

"Meanwhile the intellectuals, refugees once more in their lonely remodeled farmhouses in Connecticut and the Berkshires, thought it over. Comrade Hicks, who had been closest to the Party, knew most about it, thought Communism was daily growing more like fascism. (p. 61)"

"With the exception of Granville Hicks, probably none of these people was a Communist. They were fellow travelers who wanted to help fight fascism. How should they know the Lenin was the first fascist and that they were cooperating with the party from which the Nazis had borrowed all their important methods and ideas?... After Stalin’s Purge, the Nazi-Soviet Pact, Russia’s grab of half of Poland, the 1940 betrayed the full nature of Stalin’s hand with the attack on Finland, the seizure of part of Rumanian, and all of the Baltic States. Fellow travelers began to jump off the train. The Revolt of the Intellectuals., Time (p. 61)"

"Conservatism is alien to the very nature of capitalism. (p. 229)"

"Now, the Communists recognized at once (or, more probably, after they had stirred things up a bit) that Senator McCarthy is a political godsend. (p. 57)"

"It is in fact no exaggeration to say that we live in terror that Senator McCarthy will one day make some irreparable blunder that will play directly into the hands of our common enemy and discredit the whole anti-Communist effort for a long while to come. (p. 52)"

"The satellite revolt was not sparked from the West. It was sparked by Communism itself. (p. 315)"

"Die goldene Medina. The accent was not on the golden (except in the sense of some mysterious Light), but on the Medina - that is, the city of hope, the city of deliverance. (p. 281)"

"Trotsky was essentially a Western mind. Lenin was a Russian, and unlike most other revolutionary exiles, wherever he went he was a Russian. (p. 186)"

"The Columbia faculty was not, of course, composed wholly of young skeptics and esthetes. By any count of academic noses, they were a small minority. (p. 119)"

"A nation's life is about as long as its reverential memory. (p. 40)"

"The Hiss Case has turned my wife and me into old people - not a disagreeable condition. But we who used to plan in terms of decades, now find a year, two years, the utmost span of time we can take in. (p. 798)"

""The story has spread that in testifying against Mr. Hiss I am working out some old grudge, or motives or revenge or hatred. I do not hate Mr. Hiss. We were close friends, but we are caught in a tragedy of history. Mr. Hiss represents the concealed enemy against which we are all fighting, and I am fighting. I have testified against him with remorse and pity, but in a moment of history in which this Nation now stands, so help me God, I could not do otherwise." (pp. 694-695) (televised testimony of August 25, 1948)"

"No one mentioned Communism or the Hiss Case until we sat over our coffee in the living room. Mrs. Philip Jessup had just used her personal good offices to try to get me off TIME. Luce was baffled by the implacable clamor of the most enlightened people against me. "By any Marxian pattern of how classes behave," he said, "the upper class should be for you and the lower classes should be against you. But it is the upper class that is most violent against you. How do you explain that?" "You don't understand the class structure of American society," said Smetana, "or you would not ask such a question. In the United States, the working class are Democrats. The middle class are Republicans. The upper class are Communists." (p.616)"

"I cannot ever inform against anyone without feeling something die within me. I inform without pleasure because it is necessary. (p. 456)"

"Yet, so strong is the hold which the insidious evil of Communism secures upon its disciples, that I could still say to someone at that time: "I know that I am leaving the winning side for the losing side, but it is better to die on the losing side than to live under Communism." (p. 25)"

"Then he asked in German (the only language that we ever spoke): "Ist die Sowjetregierung eine faschistische Regierung? - Is the Soviet Government a fascist government?"… I sat silent for some moments. Then I said: "Ja, die Sowjetregierung ist eine faschistische Regierung - the Soviet Government is a fascist government"… Krivitsky turned for the first time and looked at me directly. "Du hast recht," he said, "und Kronstadt war der Wendepunkt - You are right, and Kronstadt was the turning point." (pp. 459-460)"

"[Stalin's] purge caused me to examine the meaning of Communism.... I had always known of course that there were books critical of Communism.... I had never read them because I knew that the party did not want me to read them..... the first book I read... was called I Speak for the Silent [by] Professor Vladimir Tchernavin.... He was a little man in the Communist world, gentle, humane, good.... Suddenly for no reason at all he was arrested and carried away by the secret police.... Now for the first time, I believed that slave labor camps existed.... I said ‘this is evil, absolute evil. Of this evil I am a part.’ ... If Communism were evil, what was left but moral chaos? .... The rags that fell from me were not only Communism. What fell was the whole web of the materialist modern mind – the luminous shroud which it has spun about the spirit of man, paralyzing in the name of rationalism the instinct of his soul for God, denying in the name of knowledge the reality of the soul.... (pp. 79-83)"

"He was a Southerner with the fine abandon some Southerners have about firearms and related matters. "Well, sir," he said with immense pleasure, "you've bought the right gun. Just hold it in front of you, squeeze the trigger, and, brother, it will be fay-ya-you-well." (p. 58)"

"I wanted my wife to realize clearly one long-term penalty, for herself and for the children, of the step I was taking. I said: "You know, we are leaving the winning world for the losing world." (p. 25)"

"In 1937, I began, like Lazarus, the impossible return. I began to break away from Communism and to climb from deep within its underground, where for six years I had been buried, back into the world of free men. (p. 25)"

"My eye came to rest on the delicate convolutions of her ear-those intricate, perfect ears. The thought passed through my mind: "No, those ears were not created by any chance coming together of atoms in nature (the Communist view). They could have been created only by immense design." (p. 16)"

"The last war simplified the balance of political forces in the world by reducing them to two . For the first time, it made the power of the Communist sector of mankind (embodied in the Soviet Union) roughly equal to the power of the free sector of mankind (embodied in the United States). It made the collision of these powers all but inevitable. For the world wars did not end the crisis. They raised its tensions to a new pitch. They raised the crisis to a new stage. All the politics of our time, including the politics of war, will be the politics of this crisis. (p. 7)"

"A man is not primarily a witness against something. (p. 5)"

"Reinhold Niebuhr's new orthodoxy is the oldtime religion put through the intellectual wringer. It is a re-examination of orthodoxy for an age dominated by such trends as rationalism, liberalism, Marxism, fascism, idealism and the idea of progress."

"Two faiths were on trial . Human societies, like human beings, live by faith and die when faith dies... At heart, the Great Case was this critical conflict of faiths; that is why it was a great case. (p. 4)"

"I spend my days preparing for life, not preparing for death... They haven't stopped me from doing what I want every day. I believe in life, I believe in freedom, so my mind is not consumed with death. It's with love, life and those things. In many ways, on many days, only my body is here, because I am thinking about what's happening around the world."

"Politics is the art of making the people believe that they are in power, when in fact, they have none."

"The media, itself an arm of mega-corporate power, feeds the fear industry, so that people are primed like pumps to support wars on rumor, innuendo, legends, and lies."

"Once again, my family and I find ourselves being assaulted by the obscenity that is Mumia Abu-Jamal. On Sunday October 5th, my husband's killer will once again air his voice from what masquerades as a prison, and spew his thoughts and ideas at another college commencement. Mumia Abu-Jamal will be heard and honored as a victim and a hero by a pack of adolescent sycophants at Goddard College in Vermont. Despite the fact that 33 years ago, he loaded his gun with special high-velocity ammunition designed to kill in the most devastating fashion, then used that gun to rip my husband's freedom from him--today, Mumia Abu-Jamal will be lauded as a freedom fighter. Undoubtedly the administrators at Goddard who first accepted, then enthusiastically supported Abu-Jamal as their speaker will be moved by his "important message" when, if one distills that message to its basic meaning, it amounts to nothing more than the same worn out hatred for this country and everyone in law enforcement that Mumia Abu-Jamal has harbored his entire life. Many at Goddard College have said that this is a matter of Abu-Jamal's First Amendment right to speak and be heard. What a convenient way to dodge their responsibility to take a moral position on this situation. This is not a matter of First Amendment rights -- it's a matter of right and wrong. Across the country, people have been voicing their disgust with the wrong that the college is about to commit by allowing a convicted cop-killer to speak to them. Is this the message to be heard? How could they allow him to speak when Danny no longer has a voice? It is my opinion that all murderers should forfeit their right to free speech when they take the life of an innocent person. I have repeatedly seen college administrators deny conservative and religious speakers access to their campuses when even the tiniest minority feel their message is in some way offensive. What could be more offensive than having a person who violently took the life of another imparting his "unique perspective" on your students? Let's be honest. The instructors, administrators and graduates at Goddard College embrace having this killer as their commencement speaker not despite the fact that he brutally murdered a cop, but because he brutally murdered a cop. Otherwise, like so many other speakers that have been denied access to college campuses across the country, Goddard's administration would have lived up to their moral responsibility and pulled the plug on this travesty long ago. Shame on Goddard College and all associated with that school for choosing to honor an arrogant remorseless killer as their commencement speaker. Unfortunately, this is something that I am certain they will be proud of for the rest of their lives."

"Women-of all colors-are the fastest growing incarcerated group, two-thirds being mothers of dependent children. A growing population of lifers and people on death row. A death-penalty system tabulated strenuously to race. In the words of the death-row journalist Mumia Abu-Jamal, "the barest illusion of rehabilitation [is being] replaced by dehumanization by design" in the maximum-security, sensory-deprivation units of the penal system in the United States, and in prison policies overall."

"The state would rather give me an uzi than a microphone."

"At the risk of quoting Mephistopheles I repeat: Welcome to hell. A hell erected and maintained by human-governments, and blessed by black robed judges. A hell that allows you to see your loved ones, but not to touch them. A hell situated in America's boondocks, hundreds of miles away from most families. A white, rural hell, where most of the captives are black and urban. It is an American way of death."

"Do you see law and order? There is nothing but disorder, and instead of law there is the illusion of security. It is an illusion because it is built on a long history of injustices: racism, criminality, and the genocide of millions. Many people say it is insane to resist the system, but actually, it is insane not to."

"The role of television is the illusion of company, noise. I call it the fifth wall and the second window: the window of illusion."

"The farsighted Willard G. Wyman, the commanding general of the Continental Army Command, had asked Stoner to design a rifle precisely to take advantage of the “payoff” of smaller bullets. The AR-15, the precursor of the M-16, used .22-caliber bullets instead of the .30-caliber that had long been standard for the Army. As early as 1928, an Army “Caliber Board” had conducted firing experiments in Aberdeen, Maryland, and had then recommended a move toward smaller ammunition..."

"Japan gets the most of ordinary people by organizing them to adapt and succeed. America, by getting out of their way so that they can adjust individually, allows them to succeed. It is not that Japan has no individualists and America no organizations, but the thrusts of the societies are different. Japan has distorted its economy and depressed its living standard in order to keep its job structure and social values as steady as possible. At the government's direction, the entire economy has tried to flex almost as one, in response to the ever-changing world. The country often seems like a family that becomes more tightly bound together when it must withstand war, emigration, or some other upheaval. America's strength is the opposite: it opens its doors and brings the world's disorder in. It tolerates social change that would tear most other countries apart. The openness encourages Americans to adapt as individuals rather than as a group."

"Americans who know nothing else about firearms are all too familiar with the name AR-15. It’s the semi-automatic weapon that murderers have used in many of the most notorious and highest-casualty gun killings of recent years: Aurora, Colorado. Newtown, Connecticut. Orlando, Florida. San Bernardino, California. Now, with modified versions, in Las Vegas, Nevada, and Sutherland Springs, Texas."

"A little bullet pays off so much in wound ballistics. That is what people who choose these weapons know."

"Back in the 1980s, I wrote a long detailed article about the design concepts that the AR-15's creator, Eugene Stoner, put into this weapon, and the ways it changed before going into service as the military’s M-16."

"In the long run, a society's strength depends on the way that ordinary people voluntarily behave. Ordinary people matter because there are so many of them. Voluntary behavior matters because it is hard to supervise everyone all the time. … Successful societies — those which progress economically and politically and can control the terms on which they deal with the outside world — succeed because they have found ways to match individual self-interest to the collective good. The behavior that helps each person will, as a cumulative ethos, help the society as a whole."