Jesuits

"What can I do to see Reality as it is?" The master smiled and said, "I have good news and bad news for you, my friend." "What's the bad news?" "There's nothing you can do to see — it is a gift." "And what's the good news?" "There's nothing you can do to see — it is a gift."

"People who want to rise above a well-cooked meal and a well-tailored garment, are out of their spiritual minds."

"My life is like shattered glass." said the visitor. "My soul is tainted with evil. Is there any hope for me? "Yes," said the Master. "There is something whereby each broken thing is bound again and every stain made clean." "What?" "Forgiveness" "Whom do I forgive?" "Everyone: Life, God, your neighbor — especially yourself." "How is that done?" "By understanding that no one is to blame," said the Master. "NO ONE."

"I seek the meaning of existence." said the stranger. "You are of course, assuming." said the Master, "that existence has a meaning." "Doesn't it?" "When you experience existence as it is — not as you think it is — you will discover that your question has no meaning."

"What's behind this phenomenal success? Very simply, it is a manifestation of the hunger for the spiritual spreading around the world. It's a hunger with very special characteristics. People aren't buying set formulas any more, or pius platitudes redolent of an era gone by; beaten tracks that did not succeed in bringing people to a spiritual awakening. There is an anguished search, sometimes confused in its direction, for a more liberal outlook. Modern man mired in profound cultural change first wants to know who he is, what imprisons his soul, what stands in the way of spiritual progress. He wants to rediscover the God beyond all that has been identified through the years with the name of God: laws, norms, doctrines not made flesh, words stranged from life. That is why Tony de Mello said that "our violent spirituality has created problems for us", that "Jesus Christ has got a bad name because of what is said of Him from pulpits" and that "it is very difficult to recognise a saint because he looks like the rest of us". In short, what Tony de Mello is telling us is that if we want to make Christianity credible we need to plumb the depths of the human spirit, to reach beyond our present frontiers."

"I must confess that I feel grateful for the banning, or the temporary withdrawal, of de Mello's books. I had heard of him, but never read his writings. Excommunication, somehow, has far more news value than beatification. So also the suppression of a book attracts greater publicity than its publication."

"The books of Father Anthony de Mello were written in a multi-religious context to help the followers of other religions, agnostics and atheists in their spiritual search, and they were not intended by the author as manuals of instruction of the Catholic faithful in Christian doctrine or dogma."

"Consistent with what has been presented, one can understand how, according to the author, any belief or profession of faith whether in God or in Christ cannot but impede one's personal access to truth. The Church, making the word of God in Holy Scripture into an idol, has ended up banishing God from the temple. She has consequently lost the authority to teach in the name of Christ. With the present Notification, in order to protect the good of the Christian faithful, this Congregation declares that the above-mentioned positions are incompatible with the Catholic faith and can cause grave harm."

"He considers Jesus as a master alongside others. The only difference from other men is that Jesus is "awake" and fully free, while others are not. Jesus is not recognized as the Son of God, but simply as the one who teaches us that all people are children of God."

"Never complain about what you permit."

"All I did was sit on the riverbank handing out river water. After I'm gone, I trust you will notice the river."

"The master was never impressed by diplomas or degrees. He scrutinized the person, not the certificate. He was once heard to say, 'When you have ears to hear a bird in song, you don't need to look at its credentials.""

"A master was once unmoved by the complaints of his disciples that, though they listened with pleasure to his parables and stories, they were also frustrated for they longed for something deeper. To all their objections he would simply reply: "You have yet to understand, my friends, that the shortest distance between a human being and truth is a story.""

"Mostly the discontent that you feel comes from not having enough of something — you are dissatisfied because you think you do not have enough money or power or success or fame or virtue or love or holiness. This is not the discontent that leads to the joy of the kingdom. Its source is greed and ambition and its fruit is restlessness and frustration. The day you are discontented not because you want more of something but without knowing what it is you want; when you are sick at heart of everything you are pursuing so far and you are sick of the pursuing itself, then your heart will attain a great clarity, an insight that will cause you mysteriously to delight in everything and in nothing."

"It is the desire for "the more" that prevents clear thinking, whereas if we are discontent, not because we want something, but without knowing what we want; if we are dissatisfied with our jobs, with making money, with seeking position and power, with tradition, with what we have and with what we might have; if we are dissatisfied, not with anything in particular but with everything, then I think we shall find that our discontent brings clarity. When we don't accept or follow, but question, investigate, penetrate, there is an insight out of which comes creativity, joy."

"If you search within your heart, you will find something there that will make it possible for you to understand: a spark of disenchantment and discontent, which if fanned into flame will become a raging forest fire that will burn up the whole of the illusory world you are living in, thereby unveiling to your wondering eyes the kingdom that you have always lived in unsuspectingly."

"To find the kingdom is the easiest thing in the world but also the most difficult. Easy because it is all around you and within you, and all you have to do is reach out and take possession of it. Difficult because if you wish to possess the kingdom you may possess nothing else. That is, you must drop all inward leaning on any person or thing, withdrawing from them forever the power to thrill you, or excite you, or to give you a feeling of security or well-being. For this, you first need to see with unflinching clarity this simple and shattering truth: Contrary to what your culture and religion have taught you, nothing, but absolutely nothing can make you happy. The moment you see that, you will stop moving from one job to another, one friend to another, one place, one spiritual technique, one guru to another. None of these things can give you a single minute of happiness. They can only offer you a temporary thrill, a pleasure that initially grows in intesity, then turns into pain if you lose them and into boredom if you keep them."

"If you want to know what it means to be happy, look at a flower, a bird, a child; they are perfect images of the kingdom. For they live from moment to moment in the eternal now with no past and no future. So they are spared the guilt and anxiety that so torment human beings and they are full of the sheer joy of living, taking delight not so much in persons or things as in life itself. As long as your happiness is caused or sustained by something or someone outside of you, you are still in the land of the dead. The day you are happy for no reason whatsoever, the day you find yourself taking delight in everything and in nothing, you will know that you have found the land of unending joy called the kingdom."

"Ideas kill people."

"Every word, every image used for God is a distortion more than a description."

"When I speak, you must not listen to the words, my dear. Listen to the Silence."

"Silence is not the absence of sound, but the absence of self."

"The Master is not concerned with what we believe — only with what we see."

"The disciples were absorbed in a discussion of Lao-tzu's dictum: Those who know do not say; Those who say do not know. When the master entered, they asked him what the words meant. Said the master, "Which of you knows the fragrance of a rose?" All of them indicated that they knew. Then he said, "put it into words." All of them were silent."

"I wish to become a teacher of the Truth." "Are you prepared to be ridiculed, ignored and starving till you are forty-five?" "I am. But tell me: What will happen after I am forty-five?" "You will have grown accustomed to it."

"Spirituality means waking up. Most people, even though they don't know it, are asleep. They're born asleep, they live asleep, they marry in their sleep, they breed children in their sleep, they die in their sleep without ever waking up. They never understand the loveliness and the beauty of this thing that we call human existence. You know — all mystics — Catholic, Christian, non-Christian, no matter what their theology, no matter what their religion — are unanimous on one thing: that all is well, all is well. Though everything is a mess, all is well. Strange paradox, to be sure. But, tragically, most people never get to see that all is well because they are asleep. They are having a nightmare."

"The genius of a composer is found in the notes of his music; but analyzing the notes will not reveal his genius. The poet's greatness is contained in his words; yet the study of his words will not disclose his inspiration. God reveals himself in creation; but scrutinize creation as minutely as you wish, you will not find God, any more than you will find the soul through careful examination of your body."

"What, concretely, is Enlightenment?" "Seeing Reality as it is," said the Master. "Doesn't everyone see Reality as it is?" "Oh, no! Most people see it as they believe it is." "What's the difference?" "The difference between thinking you are drowning in a stormy sea and knowing you cannot drown because there isn't any water in sight for miles around."

"This is what Wisdom means: To be changed without the slightest effort on your part, to be transformed, believe it or not, merely by waking to the reality that is not words, that lies beyond the reach of words. If you are fortunate enough to be Awakened thus, you will know why the finest language is the one that is not spoken, the finest action is the one that is not done and the finest change is the one that is not willed."

"To a disciple who was forever complaining about others the Master said, "If it is peace you want, seek to change yourself, not other people. It is easier to protect your feet with slippers than to carpet the whole of the earth.""

"To a visitor who asked to become his disciple the Master said, "You may live with me, but don't become my follower." "Whom, then, shall I follow?" "No one. The day you follow someone you cease to follow Truth.""

"Why is everyone here so happy except me?" "Because they have learned to see goodness and beauty everywhere," said the Master. "Why don't I see goodness and beauty everywhere?" "Because you cannot see outside of you what you fail to see inside."

"There were rules in the monastery, but the Master always warned against the tyranny of the law. "Obedience keeps the rules," he would say. "Love knows when to break them.""

"You are only a disciple because your eyes are closed. The day you open them you will see there is nothing you can learn from me or anyone." "What then is a Master for?" "To make you see the uselessness of having one."

"The sun and its light, the ocean and the wave, the singer and his song — not one. Not two."

"Help us to find God." "No one can help you there." "Why not?" "For the same reason that no one can help the fish to find the ocean."

"To a visitor who described himself as a seeker after Truth the Master said, "If what you seek is Truth, there is one thing you must have above all else." "I know. An overwhelming passion for it." "No. An unremitting readiness to admit you may be wrong.""

"When you are guilty, it is not your sins you hate but yourself."

"Is there life before death? — that is the question!"

"Wisdom tends to grow in proportion to one's awareness of one's ignorance."

"When you come to see you are not as wise today as you thought you were yesterday, you are wiser today."

"Whatever is truly alive must die. Look at the flowers; only plastic flowers never die."

"The Master was exceedingly gracious to university dons who visited him, but he would never reply to their questions or be drawn into their theological speculations. To his disciples, who marveled at this, he said, "Can one talk about the ocean to a frog in a well or about the divine to people who are restricted by their concepts?""

"People who want a cure, provided they can have it without pain, are like those who favour progress, provided they can have it without change."

"A disciple said to him, "I am ready, in the quest for God, to give up anything: wealth, friends, family, country, life itself. What else can a person give up?" The Master calmly replied, "One's beliefs about God.""

"When water is heated to boiling... and one goes on heating it, the first thing that follows—without change of temperature—is a tumultuous expansion of freed and vaporised molecules. Or, taking a series of sections from the base towards the summit of a cone, their area decreases constantly; then suddenly, with another infinitesimal displacement, the surface vanishes leaving us with a point. Thus... we are able to imagine the mechanism involved in the critical threshold of reflection. ...[N]ervous systems followed pari passu the process of increased complication and concentration. Finally, with the primates, an instrument was fashioned so remarkably supple and rich that the step immediately following could not take place without the whole animal psychism being... recast and consolidated on itself. ...When the anthropoid... had been brought 'mentally' to boiling point.... Or... had almost reached the summit of the cone, a final effort took place along the axis. ...What was previously only a centred surface became a centre. By a tiny 'tangential' increase, the 'radial' was turned back on itself and... took an infinite leap forward. Outwardly, almost nothing in the organs had changed. But in depth, a great revolution... consciousness was now leaping and boiling in a space of super-sensory relationships and representations; and simultaneously... was capable of perceiving itself... for the first time."

"Those who adopt the spiritual explanation are right when they defend... a... transcendence of man over the rest of nature. But neither are the materialists wrong when they maintain that man is just one further term in a series of animal forms. Here, as in so many cases, the two antithetical kinds of evidences are resolved in a movement... to the highly natural... 'change of state'. From the cell to the thinking animal, as from the atom to the cell, a single process (a psychical kindling or concentration) goes on without interruption... in the same direction. But by virtue of this permanence in the operation, it is inevitable... that certain leaps... transform the subject of the operation."

"Discontinuity in continuity: that is how... the birth of thought, like that of life, presents... and defines itself."

"A glow ripples outward from the first spark of conscious reflection. The point of ignition grows larger. The fire spreads in ever widening circles till finally the whole planet is covered with incandescence. Only one interpretation, only one name can be found worthy of this grand phenomenon. Much more coherent and just as extensive as any preceding layer, it is really a new layer, the 'thinking layer', which, since its germination at the end of the period, has spread over and above the world of plants and animals. In other words, outside and above the biosphere there is the ."

"Is evolution a theory, a system or a hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true. Evolution is a light illuminating all facts, a curve that all lines must follow."