Israel

"The light blue Star of David lies in a sea of white, between a single light blue stripe on top, another on the bottom. This elegant design is the Flag of the State of Israel."

"Hearing that the woman will bear children, the only good news in God's grim prophecy of the dismal human future (sorrow, sweat, toil, and death), he grasps at this straw of hope, renaming the woman Eve (Chavah), because she is the mother of all living (chai). From Adam's hopefulness, Eve gets the first genuinely proper name in the Bible."

"The object of the theoretical (as separate from the practical) Qabalah, insofar as this thesis is concerned, is to enable the student to do three main things: First, to analyze every idea in terms of the Tree of Life. Second, to trace a necessary connection and relation between every and any class of ideas by referring them to this standard of comparison. Third, to translate any unknown system of symbolism into terms of any known one by its means."

"In brief, the Tree of Life is a compendium of science, psychology, philosophy and theology."

"The children of Israel received without idealisation the statements of their great lawgiver. To them the tables of the law were true tablets of stone, prepared, engraved, broken, and re-engraved; while the graving tool which thus inscribed the law was held undoubtingly to be the finger of God."

"When a man pronounces the Tetragrammaton, write the Cabalists, the nine heavens are shaken, and all the spirits cry out to each other: "Who thus disturbs the kingdom of heaven?" And then the earth reveals to the first heaven the sins of the foolhardy person who took the eternal one's name in vain, and the accusing Verb is transmitted from circle to circle, from star to star, and from hierarchy to hierarchy."

"It is a common custom to write [God's name,] Shaddai, on the outside of a mezuzah opposite the empty space left between the two passages."

"According to one theory, the six-pointed "shield of David" which adorns the modern Israeli flag, started to become a national symbol with David al-Roy's crusade. "Ever since," writes Baron, "it has been suggested, the six-cornered 'shield of David', theretofore mainly a decorative motif or a magical emblem, began its career toward becoming the chief national-religious symbol of Judaism. Long used interchangeably with the pentagram or the 'Seal of Solomon', it was attributed to David in mystic and ethical German writings from the thirteenth century on, and appeared on the Jewish flag in Prague in 1527.""

"The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac."

"The four species are all plants that need an abundance of water, and at the end of Sukkot, prayers for rain will be said."

"Just as Hanukkah candles are lighted one by one from a single flame, so the tale of the miracle is passed from one man to another, from one house to another, and to the whole House of Israel throughout the generations."

"The terms used for this metal are either ba'aẓ or avaẓ, kassitera, kassiteron, and gassiteron (Gr. κασσίτερος). Both ba'aẓ and kassitera are used in the same passages (Men. 28b and elsewhere), which implies that they were two different metals or kinds of the same metal. The Temple menorah was not to be made of them, but when the Hasmoneans cleansed the Temple and needed a new menorah (the golden one having been carried off by Antiochus IV), they made it of seven spears plated with tin. It was forbidden to make weights out of metal – tin and lead being mentioned specially – because metal wears away. The traveler Pethahiah of Regensburg (12th century) reports that in Babylonia people were summoned to synagogue by a tin instrument. In the later Middle Ages up to modern times tin was used extensively for artistic ritual objects such as Ḥanukkah menorot, seder, Kiddush, and Havdalah plates, etc."

"Everyone recognizes the blue stripes and Magen David of the State of Israel's flag. Likewise, the LGBTQ Jewish flag – a Magen David centered on the rainbow flag – is commonplace and self-explanatory."

"...in 1648, .. Holy Roman Emperor Ferdinand II gave the Jews of Prague permission to fly a "Jewish flag" over their synagogue, in recognition of their part in saving the city from the Swedish invaders, who besieged the city as part of the 30 Years War. This "Jewish flag" was red with a yellow Star of David at its center."

"The real score we need to settle is with those elected by the public [Knesset members] who know deep inside how much the nation-state bill is going to tarnish the Israeli law book – and remain silent nonetheless."

"The coalition’s insistence on not adopting compromise versions keeping Arabic as an prove that the nation-state law wants to base the Jewish character of the State of Israel on deepening the exclusion of the Arab populace."

"If passed, it will create a dangerous precedent for democracy in Israel, it is a 180-degree turn from Israel’s Declaration of Independence, which enshrines freedom and democracy for all Israelis. This bill would instead upend democratic norms and create an Israel that is unequal. It is a grave threat to Israeli democracy."

"Its only purpose is to send a message to the Arab community, the LGBT community and other minorities in Israel, that they are not and never will be equal citizens."

"This is a law that encourages not only discrimination, but racism as well. ... The result of this legislation will be to perpetuate the inferior status of the Arabs in Israel."

"considered the principle of equality and the pursuit of peace as the bedrock of the society they were building. What happened? ... I still believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the The Declaration of Independence. Yet, nothing has really changed since 2004. Instead, we now have a law that confirms the Arab population as . It therefore is a very clear form of apartheid. I don’t think the Jewish people survived for 20 centuries, mostly through persecution and enduring endless cruelties, in order to now become the oppressors, inflicting cruelty on others. This new law does exactly that. That is why I am ashamed of being an Israeli today."

"Today, we see what happens when the government doesn't have a solution facing Gaza – all it can offer are racist laws."

"The that advanced today is not a basic law on nationality but a basic law of racism. This is a law that was born in sin and advanced through arm-twisting among the extremist and nationalist elements in the coalition."

"This is at its worst. Beginning with Israel’s Declaration of Independence, the Jewish value of human dignity and the principle of the equality of all people have formed the democratic foundation of the state. This law is completely incompatible with those values. It is a slap in the face to Arab Palestinian citizens of Israel and provides a legal basis to discriminate based on religion, race, and sex. Legislation that identifies first- and has no place in a democracy. should define the fundamental values of the state. If racism, sexism, and are to be protected in Israel’s basic laws, it should be no surprise when the country embodies those values. This bill and the government that supported it are a danger to Israel’s future."

"The State of Israel is a national home for the entire Jewish people and it is clear to me that there is no dispute between any party or Zionist movement, while the nation-state law was originally intended to reinforce this principle, the most recent amendments to it are of great concern because they drive a wedge between Jews in Israel and in the Diaspora."

"The wording of the current bill and the way it was passed is harmful because it does not include the basic tenets and the basic components of the Jewish state as they have been defined over the past 70 years, a commitment to Israel as a Jewish and a democratic state, based on the values of the Declaration of independence, this commitment, this phrase does not appear in the legislation."

"Those who claim this law is racist is like someone who claims Zionism is racism — no less."

"Today, I will have to tell my children, along with all the children of Palestinian Arab towns in the country, that the state has declared that it does not want us here. ... It has passed a law of and told us that we will always be second-class citizens."

"This is an evil law, a black flag hovers over it."

"You are weak people, only a country that isn’t normal acts this way. No apartheid law will erase the fact that in this homeland there are two nations."

"Israel is the nation state of the Jewish people, which honors the individual rights of all its citizens, I repeat this is our state. The Jewish state. Lately, there are people who are trying to destabilize this and therefore destabilize the foundations of our existence and our rights, so today we have made a law in stone. This is our country. This is our language. This is our anthem and this is our flag. Long live the state of Israel."

"In the Israeli democracy, we will continue to protect the rights of both the individual and the group, this is guaranteed. But the majority have rights too, and the s, the vast majority of people want to preserve the Jewish character of our country for generations to come, this combination of individual rights and group rights are the definition of a Jewish and democratic state."

"While the earlier wording pretended to be neutral, stating that separate communities were possible for each group, now the cat is out of the bag and it’s stating explicitly that only Jewish communities will get priority. This is a model of undisguised racism, suited only to corrupt rulers who have lost all shame."

"We have always said that in our war with the Arabs we had a secret weapon — no alternative. The Egyptians could run to Egypt, the Syrians into Syria. The only place we could run was into the sea, and before we did that we might as well fight."

"In 1953, the Israeli Knesset passed a law to commemorate the Holocaust (Yad Vashem) and the State Education Law. Their author was the minister of education and culture, Ben-Zion Dinur, who had been active as a Zionist educator and politician long before Israel’s independence. His view of history was rooted in the need to build an Israeli consciousness. “The ego of a nation,” he declared in the Knesset, “exists only to the extent that it has a memory, to the extent that the nation knows how to combine its past experiences into a single entity.” For Dinur and those who supported him (and many both on the left and the right did not), that meant teaching Israelis that there was and always had been an Israeli nation, that it had survived the long centuries of exile, and that it had always been focused on getting back to its lost lands. Israel therefore was the heir and the culmination of a long historical process. Dinur’s view has been much criticized for leaving out religion, for example, in the definition of Jewishness and for presenting an oversimplified view of Jewish history, but it has been very influential in Israeli schools. A study of textbooks used between 1900 and 1984 found that, increasingly as time went on, Jewish history was presented in terms of the establishment of Israel, that, among Jews in exile, the Zionist dream of a Jewish state was “the strongest and oldest” movement."

"The Balkans have had, in Winston Churchill’s marvellous phrase, more history than they can consume. New nations have worried that they do not have enough. When Israel came into existence in 1948, it was, despite the long connection of Jews with Palestine, a new state. With immigrants from all over Europe, and, increasingly, by the 1950s from the Middle East, building a strong national identity was essential if Israel itself were to survive. It was difficult to identify shared customs and culture. What did a Jew from Egypt have in common with one from Poland? Nor was religion a sufficient basis; many Zionists were resolutely non-religious. Although Hebrew was reviving, it had not yet produced a national literature. That gave history particular significance as a glue. In its declaration of independence, Israel called on the past to justify its existence. The land was the historic birthplace of the Jewish people: “After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration of their political freedom.” More recent history became part of the story, too. The Jews had managed to return in great numbers: “They made deserts bloom, revived the Hebrew language, built villages and towns, and created a thriving community, controlling its own economy and culture, loving peace but knowing how to defend itself, bringing the blessings of progress to all the country’s inhabitants, and aspiring towards independent nationhood.”"

"Peace will come when the Arabs will love their children more than they hate us"

"I want to see a flowering of Arab and Jewish cultures in a country without racism or anti-Semitism, without rich or poor or spat-upon: everyone beneath the vine and fig tree living in peace and unafraid. A homeland for each and every one of us between the mountains and the sea. A multilingual, multireligious, many-colored and peopled land where the orange tree blooms for all. I will not surrender this vision for any lesser compromise. No separate-but-equal armed camps turning their backs on each other across a pitted buffer zone. No Palestinian exile burning with dreams of return, injustice embittering generations of children who yearn always for the place of their ancestors: next year in the Galilee. No graveyard the size of a nation, Palestinian blood burning the ground and steaming up each morning, reeking of death. No fortress-state of Jews against all the rest of the world, generations of children growing up soldiers, believing themselves holy, believing there is no one outside the walls, believing fear is the only force that binds people together. I will accept nothing less than freedom."

"What dishonors my relatives is the fact of checkpoints in their names, of mass arrests, collective punishment, home demolitions, the theft of territory and resources, to rid the land of Palestinian people, so it can be farmed and built on by Israeli Jewish settlers. I am one of many Jews who believe only justice will bring peace, and who face tremendous pressure and personal attacks for saying so. Today, my Jewish kin who believe repression is the price of survival are acting on old fears of standing alone against terrible threats."

"[P]eople misunderstand Israel, and see it now in colonial, imperialist terms is because it’s a unique event in human history. The British colonization of North America, New Zealand, Australia, the Dutch in South Africa, they came to places that they had never been to. That’s colonialism. You put your people in there. You takeover. You marginalize the natives if you can. You may not succeed. In South Africa, that’s colonialism. So they see the Jews arriving in what’s called Palestine, and that’s the parallel, the only one they understand. They can’t put their heads around the fact that this is a people returning to their home. That they never gave up title to. They never gave up their longing for. It was repeated in their rituals three times a day, it wasn’t like once a year, let’s remember the homeland."

"For some, the symbolic gesture of unequivocally supporting Israel (morally and/or financially) has been the core and sole expression of Jewish identity. As they begin-with great resistance and probably in secrecy-to question that support, they find themselves unable to define their Jewishness, particularly if they are not observant. Other Jews, active for the first time on a "Jewish" issue by opposing Israeli government policies, are also struggling to define their Jewishness and explain their emotional involvement with a country which, until now, they never identified with. The "far away" crisis is triggering the recognition of an emptiness in the Jewish self."

"One of the things that scares me is the global rise of right-wing movements in the United States, Europe and Israel. The American alt-right is in dialogue with similar movements in Israel, and this might pose a danger to both Israelis and Americans."

"As in all colonial projects, Israel's settlers needed to engage in various kinds of active unseeing. The legendary U.S. investigative journalist I. F. Stone supported the creation of a Jewish homeland in Palestine, even embedding himself on one of the clandestine boats, crowded with Holocaust survivors, that eventually made it to safety in "stucco-colored Haifa" in 1946. But after the 1967 war, he conceded, "For the Zionists, the Arab was the Invisible Man. Psychologically he was not there." Or as the Israeli prime minister Golda Meir put it, "There was no such thing as Palestinians... They did not exist." The great Palestinian poet Mahmoud Darwish maps this spectral status-of being a "present-absentee"-in his book In the Presence of Absence."

"Jews outside and inside Israel might be a little safer if there was a campaign to distinguish between diverse Jewish positions and the actions of the Israeli state. This is where an international movement can play a crucial role. Already, alliances are being made between globalization activists and Israeli "refuseniks," soldiers who refuse to serve their mandatory duty in the occupied territories. And the most powerful images from Saturday’s protests were rabbis walking alongside Palestinians. But more needs to be done. It’s easy for social justice activists to tell themselves that since Jews already have such powerful defenders in Washington and Jerusalem, anti-Semitism is one battle they don’t need to fight. This is a deadly error. It is precisely because anti-Semitism is used by the likes of Mr. Sharon that the fight against it must be reclaimed. When anti-Semitism is no longer treated as Jewish business, to be taken care of by Israel and the Zionist lobby, Mr. Sharon is robbed of his most effective weapon in the indefensible and increasingly brutal occupation. And as an extra bonus, whenever hatred of Jews diminishes, the likes of Jean-Marie Le Pen shrink right down with it."

"The security of Israel is a moral imperative for all free peoples."

"Peace for Israel means security, and we must stand with all our might to protect its right to exist, its territorial integrity. I see Israel as one of the great outposts of democracy in the world, and a marvelous example of what can be done, how desert land can be transformed into an oasis of brotherhood and democracy. Peace for Israel means security and that security must be a reality."

"I think for the ultimate peace and security of the situation it will probably be necessary for Israel to give up this conquered territory because to hold on to it will only exacerbate the tensions and deepen the bitterness of the Arabs."

"Israel was not created in order to disappear – Israel will endure and flourish. It is the child of hope and the home of the brave. It can neither be broken by adversity nor demoralized by success. It carries the shield of democracy and it honors the sword of freedom."

"We must remember: what is beautiful is the resistance, and that people can-and must-resist from their own authentic place in the world. we must reach out to Israelis fighting for peace, civil rights, and feminism without secretly feeling the Palestinians are more beautiful, because more besieged. One of the hardest acts of self-love for American radical Jews is to identify in this with Israelis, and I have come to believe it is a crucial stretch, for the alternative is denial of the Jewish connection. It is from this solid, self-knowing place that we can work towards peace and justice in the Middle East."

"I've been to Palestine. It exists, right next to Israel. The problem is not that Palestine threatens or erases Israel. The problem is that there are Israeli soldiers all over Palestine."

"Like prosperous and peaceful Japan on the one hand, and war-torn and poverty-wracked Armenia on the other, Israel is a classic national-ethnic organism."