humanists

"“If Humanity can be saved and this Pale Blue Dot transformed into a really good place to live, at least without poverty and wars, then not by people who see life as worthless and spend it dreaming of mansions of gold in an imaginary world, but by people who don’t flee from reality and are guided not by primitive mythological beings, but by reason: freethinkers.”"

"... nemini parcitur, non modo absenti, sed ne praesenti quidem. Invehitur pariter in cunctos magno risu et cachinno omnium. Cenae, popinae, lenocinia, largitiones, furta, adulteria, stupra, flagitia in medium proferuntur. Qua ex re non voluptas tantummodo, sed etiam illa vel maxima capitur utilitas, quod, cum ita vita ac mores omnium ponantur tibi ante oculos."

"I think I should not omit to mention the place where most of the above tales were related, I might almost say, acted. That place is our Bugiale, a sort of laboratory for fibs."

"Quae igitur hae tantae amentiae sunt, ut pontifices inopes habere quam locupletes malint, cum omnium gentium, omnium sectarum, omnium religionum pontifices summos semper viros eosdemque ditissimos fuisse et legere et audire potuerint?"

"Every man waits his destined hour; even the cities are doomed to their fate. Let us spend our leisure with our books, which will take our minds off these troubles, and will teach us to despise what many people desire."

"I do not think of the priesthood as liberty, as many do, but as the most severe and oppressive form of service."

"Quid enim a curia alienius quam religio esse potest?"

"... te, quem unice diligam, in haec curiae tempora miserrima ac perditissima incidisse, in quibus scelera, agitia, fraudes, fallaciae virtutis optinent nomen in precioque habentur, virtuti vero, probitati, rectis studiis honestisque artibus non modo praemium nullum neque honos propositus, sed ne usquam quidem relictus est locus."

"At the Roman Court good Fortune generally prevails, and there is but seldom room for talent or honesty; every thing is obtained through intrigue or luck, not to mention money, which seems to hold supreme sway all over the world."

"I am determined not to assume the sacerdotal office; for I have seen many men whom I have regarded as persons of good character and liberal dispositions, degenerate into avarice, sloth, and dissipation, in consequence of their introduction into the priesthood. — Fearing lest this should be the case with myself, I have resolved to spend the remaining term of my pilgrimage as a layman; for I have too frequently observed, that your brethren, at the time of their tonsure, not only part with their hair, but also with their conscience and their virtue."

"We are terrified of future catastrophes and are thrown into a continuous state of misery and anxiety, and for fear of becoming miserable, we never cease to be so, always panting for riches and never giving our souls or our bodies a moment’s peace. But those who are content with little live day by day and treat any day like a feast day."

"Like several other interwar liberal internationalists, F. Melian Stawell was a classicist by training, set for an illustrious career at working simultaneously on the ancient Greeks and contemporary world order. Stawell is best known as the author of The Growth of International Thought, a book increasingly cited, if not read, as the first to use the term ‘international thought.’"

"A quarter of a century ago, when the were first discovered, all scholars were struck by their likeness to the works of later Greece. Even now, when the knowledge of dissimilarities in detail has obscured for many minds this broad resemblance, no one would assert that a or is impossible."

"The last works of a great artist have always a peculiar interest, and when they are the works of his old age they often show a peculiar change. The greatest artists do not copy themselves: stereotyping is fatal to creation. For creation, it cannot be denied though frequently forgotten, is always the production of something new, and this is why so often it is neglected or scorned by contemporaries. The creative artists, though their work corresponds with experience, are always outstripping experience, stretching forward to something they have never fully known, entering fresh worlds only half realised. Beethoven, Rembrandt, Titian, Sophocles, Shakespeare, Milton, Goethe, all show this in various ways. There is something unearthly in their closing work, and at the same time they are more at peace with this earth than ever. Nor is this because the world appears less terrible to them than it did, but because they seem to discern something more which countervails the terror."

"Melian Stawell (1869-1936) begins life as a certain kind of outsider. Born into an elite Australian colonial family, she received great early encouragement in her education, had access to a home library, and studied at and then Cambridge. Henceforth her academic, political, and friendship base was in England, wher she wrote a great number of significant texts in classics, as well as Aristotle, the League of Nations, Women and Democracy, and in particular a work on the (1911) that is still highly regarded. Her work is in the Library of Leonard and Virginia Woolf at -, including The Growth of Intellectual Thought (1929), with reading annotations by ."

"... At the outset we are shown the two great armies, Greek and Trojan,—both winning our sympathy,—the one fighting for honour and justice, the other for home and country. We are shown , the fair woman who is at once the cause of the war and its prize; we are shown the two kings, in his noble endurance, in his restless activity; we are shown the two champions, and , both lovable and attractive to us, sworn enemies to one another."

"... After Philo and Plato, it was little use to say that Christ was merely like God, and the Spirit that came to us like both. Only the thorough-going assertion of unity could satisfy the longings and quiet the doubts that had been raised."

"When the idea of Democracy first took hold of the modern world, it brought with it to many minds the demand for the . To many minds, but not to all, and this because the strongest arguments for that independence are bound up with the fundamental conceptions of the democratic ideal, and not with the secondary advantages of a democratic state, and there are always minds on whom the second have far more influence than the first. It is probably for a similar reason that the has made so little headway in Europe during the last century. For this has been a time of detailed work in legislation, rather than of far-reaching ideas."

"Ethical responsibility ... involves more than leading a decent, honest, truthful life, as important as such lives certainly remain... Our moral obligations ... must include a willingness to engage others in the difficult work of defining what the crucial choices are that confront technological society and how intelligently to confront them."

"... the arrival of any new technology that has significant power and practical potential always brings with it a wave of visionary enthusiasm that anticipates the rise of a utopian social order. ... From the coming of the , to the introduction of the telegraph, , motion pictures, centrally generated electrical power, automobile, radio, television, nuclear power, , and the computer (to name just a few), this has been the recurring theme: celebrate! The moment of redemption is at hand."

"What do philosophers need to know about technology? I mean, of course, philosophers who want to think and write about technology in fruitful ways. What kind of knowledge do we need to have? And how much?"

"... In [the] of , spiritual and working life was divided into precise units of time, the , as a way to magnify the strength of the monks' religious devotion. This regimen gave rise to a need for devices that could measure time: hence the development of the first simple, reliable clocks."

"Trump has clearly not spoken to a single Palestinian about this plan. Gaza is our land. Palestine is our home. Peace cannot come at the cost of our country. I urge the UK and the whole international community to resist him. Recognise Palestine now, before it's too late."

"Layla Moran: I believe that women are women, so if that person was a trans woman, I absolutely would. I just do not see the issue. As for whether they have a beard, which was one of the hon. Gentleman’s earlier comments, I dare say that some women have beards. There are all sorts of reasons why our bodies react differently to hormones. There are many forms of the human body. I see someone in their soul and as a person. I do not really care whether they have a male body."

"David T. C. Davies [then Conservative MP for Monmouth]: I hear what the hon. Lady is saying. May I bluntly ask her whether she would be happy sharing a changing room with somebody who was born male and had a male body?"

"[A] woman is a gender, it is a way to self-identify and there are lots of genders. There is male and that is biological. There is female, which is also biological. A woman is a gender identity which is more akin to being a man. Those are the opposites and then there is also non-binary, which is people who don't identify with either."

"Rebounding is something I believe everyone can do and it's such a powerful form of exercise. You don't have to do it very much and if you've got a rebounder in your house and children visit where are they? They're on the rebounder. I've come to the conclusion that people get old because they stop jumping and one of the old sayings Jump for Joy Jump for life, so start jumping."

"Today in this lecture we're going to be looking at exercise often called The Forgotten remedy because many people don't exercise and it's one of the reasons I mentioned earlier in the week why doctors have to use mesh because the muscles are so weak and they're weak through lack of use, they're weak through lack of hydration, they're weak through... lack of proper nourishment... through not being able to rest at night... they're weak because we're not getting the sunshine to get the vitamin D to allow all the minerals into the cell... not getting enough not getting enough oxygen."

"A naturopath has been banned from providing any health service by the Health Care Complaints Commission. Barbara O’Neill has been under investigation by the health watchdog for making false claims about cancer and vaccinations, and for recommending inappropriate substitutes for infant formula... Ms O’Neill claims antibiotics cause cancer and neurotoxins in vaccines have caused an epidemic of ADHD, autism, epilepsy and cot death."

"In Back to Eden by Jethro Kloss he devotes half a page to every herb and he devotes 10 pages to cayenne pepper."

"Cayenne pepper is a wonderful healer... you can put cayenne pepper with any other herb and it'll intensify its action."

"Cayenne pepper not only thins the blood, it strengthens the arterial walls so anyone who has had damage from all the things that we talked about that cause the damage they can be repaired, and cayenne pepper helps to repair that"

"The best heart herb is cayenne pepper... it stimulates the blood and the blood is the life of the flesh. Anything that stimulates blood is going to be good for the body. Cayenne pepper does three things...[1] It's a powerful blood thinner... if cayenne pepper is going through your through your arteries and your veins and it finds any bleeding [2] it'll seal the bleeding blood vessel. How come it can thin the blood and yet seal bleeding blood vessels? Well God said that he gave herbs for the service of man... [3] It opens the capillaries so you get a more powerful effective flow of blood through the whole body."

"With the rebounder [mini-trampoline] you've got this shock absorber and then it ricochets you up in the air so running on the ground can be very jarring for your hips. It can be very jarring for your knees and for your for your ankles and also your pelvis your lower back. Whereas there's no jarring on the rebounder."

"How do you take it? you can begin with a quarter of a teaspoon in a little water, three times daily. If you take it with your meals it'll certainly help your digestion by boosting even more digestive enzymes"

"The grand-paternal Aaronovitches came to England as Jewish refugees — "aliens" as the 1906 anti-immigration legislation called them — fleeing the murderous Russian pogroms. They scraped in just before the door closed on their kind. Aaronovitch's paternal grandfather drifted into the east London rag trade. Buttonholes were the illiterate old needleman's speciality. David's paternal grandmother spoke Yiddish all her life. The book's central focus is on David's parents. They are not, for him, mum and dad. He uses their first names — Lavender and Sam — throughout. It is as if he is holding them up with forceps."

"It was quite clearly satirising the Supreme Court decision. It therefore follows that those people who made the complaints on Twitter and in the newspapers and on GB News knew very well that Aaronovitch had not remotely 'suggested' that Biden should have Trump killed, but pretended that's what they thought because they disagree politically with the writer and wished to land him in hot water. In other words, they were lying. There is no other word for it. To deliberately misconstrue something is to lie, and that's what they did, thousands upon thousands of them."

"[On his mother] She was disapproving when I grew my hair long and even more disapproving when, a few years later, I cut it again. I had, in a sense, let my own hair down."

"The left's vice has always been self-righteousness, just as the right's is smugness. But when you add the sense of entitlement that is characteristic of so many of the younger middle-class people in Britain, you can end up with an impatience with compromise coupled to a belief that anything that is strongly felt must somehow be enacted."

"But, [[John Pilger|[John] Pilger]] objected, "Amnesty produced a catalogue of Saddam's killings that amounted mostly to hundreds every year, not millions. It is an appaling record that does not require the exaggeration of state-inspired propaganda". In fact Pilger's own source said (unquoted by him) that, in addition to the number of known executions Amnesty had also collected information on around 17,000 cases of disappearances, over the last 20 years, and "the real figure may be much higher"."

"During the Anfal anti-Kurdish campaign in 1987 as many as 180,000 Kurds disappeared. At Halabja, in one incident alone, more people were killed than in the whole of this latest Gulf war. The most conservative death toll attached to the repression of the Shia uprising in 1991 was 30,000. One million died in the Iran-Iraq war started by Saddam. And this is reduced by Pilger to "hundreds every year"."

"When the discussion gets under way, a number of things become apparent. The first is that the people here are mostly very bright, very well-informed and anything but swivel-eyed saddos. The second is that sci-fi and fantasy are not, as I'd imagined, boys-only territories. Half the people attending are women, and mostly feminists at that. Perhaps because the creation of alternative worlds allows imaginary spaces in which sexism and male awfulness simply do not exist. (In the afternoon I was part of a small otherwise all-female audience for two women librarians discussing censorship in children's sci-fi. I learnt a lot.) More than anything these people — men and women — seemed to want to be writers. They had a detailed appreciation of plotting and characterisation, and seemed to seek advice about their own projects whenever they could."

"How poor remembrances are statues, tombs, And other monuments that men erect To princes, which remain in closèd rooms Where but a few behold them, in respect Of Books, that to the universal eye Show how they lived; the other where they lie!"

"Since honour from the honourer proceeds, How well do they deserve that memorize And leave in Books, for all posterities The names of worthies and their virtuous deeds."

"England is the paradise of women, the purgatory of men, and the hell of horses."

"In euery daunse, of a moste auncient custome, there daunseth to gether a man and a woman, holding eche other, by the hande or the arme, whiche betokeneth concorde. Nowe it behouethe the daunsers and also the beholders of them to knowe all qualities incident to a man, and also, all qualities to a woman lyke wyse appertaynynge.A man in his naturall perfection is fiers, hardy, stronge in opinion, couaitous of glorie, desirous of knowlege, appetiting by generation to brynge forthe his semblable. The good nature of a woman is to be milde, timerouse, tractable, benigne, of sure remembrance, and shamfast. Diuers other qualities of eche of them mought be founde, out, but these be moste apparaunt, and for this time sufficient.Wherfore, whan we beholde a man and a woman daunsinge to gether, let us suppose there to be a concorde of all the saide dualities, beinge ioyned to gether, as I haue set them in ordre. And the meuing of the man wolde be more vehement, of the woman more delicate, and with lasse aduauncing of the body, signifienge the courage and strenthe that oughte to be in a man, and the pleasant sobrenesse that shulde be in a woman. And in this wise fiersenesse ioyned with mildenesse maketh Seueritie; audacitie with timerositie maketh Magnanimitie; wilfull opinion and tractabilitie (which is to be shortly persuaded and meued) makethe Constance a vertue; Couaitise of Glorie adourned with benignititie causeth honour; desire of knowlege with sure remembrance procureth Sapienee; Shamfastnes ioyned to appetite of generation maketh Continence, whiche is a meane betwene Chastilie and inordinate luste. These qualities, in this wise beinge knitte to gether, and signified in the personages of man and woman daunsinge, do expresse or sette out the figure of very nobilitie; whiche in the higher astate it is contained, the more. excellent is the vertue in estimation."

"Lorde god, howe many good and clene wittes of children be nowe a dayes perisshed by ignorant schole maisters. Howe litle substancial doctrine is apprehended by the fewenesse of good gramariens? Not withstanding I knowe that there be some well lerned, whiche haue taught, and also do teache, but god knoweth a fewe, and they with small effecte, hauing therto no comforte, theyr aptist and moste propre scholers, after they be well instructed in speakyng latine, and understanding some poetes, being taken from theyr schole by their parentes, and either be brought to the courte, and made lakayes or pages, or els are bounden prentises; wherby the worshyp that the maister, aboue any reward, couaiteih to haue by the praise of his scholer, is utterly drowned; wherof I haue herde schole maisters, very well lerned, of goode righte complayne. But yet (as I sayd) the fewenesse of good gramariens is a great impediment of doctrine. ...Undoubtedly ther be in this realme many well lerned, whiche if the name of a schole maister were nat so moche had in contempte, and also if theyr labours with abundant salaries mought be requited, were righte sufficient and able to induce their herers to excellent lernynge, so they be nat plucked away grene, and er they be in doctrine sufficiently rooted. But nowe a dayes, if to a bachelar or maister of arte studie of philosophie waxeth tediouse, if he haue a spone full of latine, he wyll shewe forth a hoggesheed without any lernynge, and offre to teache grammer and expoune noble writers, and to be in the roome of a maister: he wyll, for a small salarie, sette a false colour of lernyng on propre wittes, whiche wyll be wasshed away with one shoure of raine. For if the children be absent from schole by the space of one moneth, the best lerned of them will uneth tell wheder Fato, wherby Eneas was brought in to Itali, were other a man, a horse, a shyppe, or a wylde goose. Al thoughe their maister wyll perchance auaunte hym selfe to be a good philosopher."

"I haue nowe enterprised to describe in our vulgare tunge the fourme of a iuste publike weale: whiche mater I haue gathered as well moste noble autours (grekes and latynes) as by myne owne experience, I beinge continually trayned in some dayly affaires of the publike weale of this your moste noble realme all mooste from my chyldhode."

"A gentil man, er he take a cooke in to his seruice, he wyll firste diligently examine hym, howe many sortes of meates, potages, and sauces, he can perfectly make, and howe well he can season them, that they may be bothe pleasant and nourishynge; yea and if it be but a fauconer, he wyll scrupulously enquire what skyll he hath in feedyng, called diete, and kepyng of his hauke from all sickenes, also how he can reclaime her and prepare her to flyght. And to suche a cooke or fauconer, whom he findeth expert, he spareth nat to gyue moche wages with other bounteous rewardes. But of a schole maister, to whom he will committe his childe, to be fedde with lernynge and instructed in vertue, whose lyfe shall be the principall monument of his name and honour, he neuer maketh forther enquirie but where he may haue a schole maister; and with howe litel charge; and if one be perchance founden, well lerned, but he will nat take paynes to teache without he may haue a great salary, he than speketh. nothing more, or els saith, What shall so moche wages be gyuen to a schole maister whiche wolde kepe me two seruantes? to whom maye be saide these wordes, that by his sonne being wel lerned he shall receiue more commoditie and also worship than by the seruice of a hundred cokes and fauconers."

"Νυκτερινή, δίκερως, φιλοπάννυχε, φαῖνε, Σελήνη, φαῖνε, δι᾽ εὐτρήτων βαλλομένη θυρίδων αὔγαζε χρυσέην Καλλίστιον ἐς τὰ φιλεύντων ἔργα κατοπτεύειν οὐ φθόνος ἀθανάτῃ. ὀλβίζεις καὶ τήνδε καὶ ἡμέας, οἶδα, Σελήνη: καὶ γὰρ σὴν ψυχὴν ἔφλεγεν Ἐνδυμίων."