Feminists From England

"Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Qur'an praises all the great prophets of the past. That Mohammed didn't believe he had come to found a new religion to which everybody had to convert, but he was just the prophet sent to the Arabs, who hadn't had a prophet before, and left out of the divine plan. There's a story where Mohammed makes a sacred flight from Mecca to Jerusalem, to the Temple Mount. And there he is greeted by all the great prophets of the past. And he ascends to the divine throne, speaking to the prophets like Jesus and Aaron, Moses, he takes advice from Moses, and finally encounters Abraham at the threshold of the divine sphere. This story of the flight of Mohammed and the ascent to the divine throne is the paradigm, the archetype of Muslim spirituality. It reflects the ascent that every Muslim must make to God and the Sufis ...the mystical branch of Islam, the Sufi movement, insisted that when you had encountered God, you were neither a Jew, a Christian, a Muslim. You were at home equally in a synagogue, a mosque, a temple or a church, because all rightly guided religion comes from God, and a man of God, once he's glimpsed the divine, has left these man-made distinctions behind."

"Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too."

"There are some forms of religion that must make God weep. There are some forms of religion that are bad, just as there's bad cooking or bad art or bad sex, you have bad religion too. Religion that has concentrated on egotism, that's concentrated on belligerence rather than compassion. … But then you have to remember that this is what human beings do. Secularism has shown that it can be just as murderous, just as lethal … as religion. Now I think one of the reasons why religion developed in the way that it did over the centuries was precisely to curb this murderous bent that we have as human beings."

"Muslims respect the pacifist message of Jesus (even though the Qu'ran points out that Christians can be very belligerent but they accept that force is sometimes necessary. If tyrants and loathsome regimes were not opposed militarily, evil would have swamped the whole world."

"Monotheism is essentially inimical to tribalism: it demands that a people unite in a single community."

"The word qur’an means “recitation.” It was not designed for private perusal, but like most scriptures, it was meant to be read aloud, and the sound was an essential part of the sense. Poetry was important in Arabia. The poet was the spokesman, social historian, and cultural authority of his tribe, and over the years the Arabs had learned how to listen to a recitation and had developed a highly sophisticated critical ear."

"He was simply a nadhir, a messenger with a warning, and should approach the Quraysh humbly, avoid provocation, and be careful not to attack their gods. This is what the great prophets had done in the past.28 A prophet had to be altruistic; he must not trumpet his own opinions egotistically or trample on the sensibilities of others, but should always put the welfare of the community first."

"Deeds that seemed unimportant at the time would prove to have been momentous; a tiny act of selfishness and unkindness or, conversely, an unconsidered act of generosity would become the measure of a human life."

"He was decisive and wholehearted in everything he did, so intent non the task at hand that he never looked over his shoulder, even if his cloak got caught in a thorny bush. When he did turn to speak to somebody, he used to swing his entire body and dress him full face. When he shook hands, he was never the first to withdraw his own. He inspired such confidence that he was known as al-Amin, the Reliable One."

"Far from being the father of jihad, Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca."

"All truly creative thought is in some sense intuitive; it demands a leap forward into the dark world of uncreated reality. Seen in this way, intuition is not the abdication of reason but rather reason speeded up, encapsulated in an instant, so that a solution appears without the usual laborious logical preparations. A creative genius comes back from this undiscovered country like ones of the heroes of antiquity, who has wrested something back from the gods and brought it to mankind. It is possible, perhaps, to see religious inspiration in a similar way."

"The new radical Islam is not simply inspired by the hatred of the West, however. Nor is it in any sense a homogeneous movement. Radical Muslims are primarily concerned to put their own house in order and to address the cultural dislocation that many have experienced in the modern period.It is really impossible to generalize about the rise of this more extreme form of the religion. It not only differs from country to country, but from town to town and from village to village. People feel cut off from their roots: Western culture has invaded the interstices of their lives."

"A project like Pangea, which enables us to enter in to the situations of others, imaginatively, is fulfilling what the religions call the Golden Rule... going into one's own experience, and going into other's experience, and seeing the world from another perspective — that's what we desperately need in our dangerously polarized world."

"Muhammad became the archetypal example of that perfect submission to the divine, and Muslims, as we shall see, would attempt to conform to this standard in their spiritual and social lives. Muhammad was never venerated as a divine figure, but he was held to be the Perfect Man. His surrender to God had been so complete that he had transformed society and enabled the Arabs to live together in harmony. The word Islam is etymologically related to salam (peace), and in these early years Islam did promote cohesion and concord."

"I say that religion isn’t about believing things. It’s ethical alchemy. It’s about behaving in a way that changes you, that gives you intimations of holiness and sacredness."

"Muhammad was one of those rare men who truly enjoy the company of women. Some of his male companions were astonished by his leniency towards his wives and the way they stood up to him and answered him back. Muhammad scrupulously helped with the chores, mended his own clothes and sought out the companionship of his wives."

"The Western media often give the impression that the embattled and occasionally violent form of religiosity known as "fundamentalism" is a purely Islamic phenomenon. This is not the case. Fundamentalism is a global fact and has surfaced in every major faith in response to the problems of our modernity. There is fundamentalist Judaism, fundamentalist Christianity, fundamentalist Hinduism, fundamentalist Buddhism, fundamentalist Sikhism, and even fundamentalist Confucianism."

"Human beings are the only animals who have the capacity to envisage something that is not present or something that does not yet exist but which is merely possible. The imagination has thus been the cause of our major achievements in science and technology as well as in art and religion."

"Human beings cannot endure emptiness and desolation; they will fill the vacuum by creating a new focus of meaning. The idols of fundamentalism are not good substitutes for God; if we are to create a vibrant new faith for the twenty-first century, we should, perhaps, ponder the history of God for some lessons and warnings."

"People would continue to adopt a particular conception of the divine because it worked for them, not because it was scientifically or philosophically sound."

"There is a distinction between belief in a set of propositions and a faith which enables us to put our trust in them."

"Muslim fundamentalists have toppled governments and either assassinated or threatened the enemies of Islam with the death penalty. Similarly, Jewish fundamentalists have settled in the Occupied Territories of the West Bank and the Gaza Strip with the avowed intention of driving out the Arab inhabitants, using force if necessary. Thus they believe that they are paving a way for the advent of the Messiah, which is at hand. In all its forms, fundamentalism is a fiercely reductive faith."

"One of the most characteristic new developments since the 1970s has been the rise of a type of religiosity that we usually call “fundamentalism” in most of the major world religions, including the three religions of God. A highly political spirituality, it is literal and intolerant in its vision. In the United States, which has always been prone to extremist and apocalyptic enthusiasm, Christian fundamentalism has attached itself to the New Right. Fundamentalists campaign for the abolition of legal abortion and for a hard line on moral and social decency."

"The more I learned about the history of religion, the more my earlier misgivings appeared justified. The doctrines that I had accepted without question as a child were indeed man-made, constructed over a long period. Science seemed to have disposed of the Creator God, and biblical scholars had proved that Jesus had never claimed to be divine."

"Yet it is perhaps worth mentioning that the masculine tenor of God-talk is particularly problematic in English. In Hebrew, Arabic and French, however, grammatical gender gives theological discourse a sort of sexual counterpoint and dialectic, which provides a balance that is often lacking in English. Thus in Arabic al-Lah (the supreme name for God) is grammatically masculine, but the word for the divine and inscrutable essence of God—al-Dhat—is feminine."

"Eventually, with regret, I left the religious life, and, once freed of the burden of failure and inadequacy, I felt my belief in God slip quietly away. He had never really impinged upon my life, though I had done my best to enable him to do so. Now that I no longer felt so guilty and anxious about him, he became too remote to be a reality."

"Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them."

"Respect only has meaning as respect for those with whom I do not agree."

"The only way to show a true respect for God is to act morally while ignoring God’s existence."

""My thoughts are not your thoughts. For as high as the heavens are above the earth, so are my thoughts above your thoughts, my ways above your ways." … should be written over every … pulpit. … Because so often we think that God's ways are our ways. God's thoughts are our thoughts. And we created God in our own image and likeness saying, "God approves of this. God forbids that. God desires the other." This is where some of the worst atrocities of religion have come from. Because people have used [it] — to give a sacred seal of a divine approval to some of their most worst hatreds, loathings, and fears. Whereas to the great theologians — what I found when I was studying for A History Of God — the great theologians in all three of the monotheistic religions, Jewish, Christian, Muslim — all insisted that yes, God was personal. But God went beyond the personal. You shouldn't speak glibly about God … in Judaism you may not speak God's name as a reminder that any human expression of the divine is likely to be so limited as to be blasphemous. But God should challenge your assumptions … you shouldn't imagine you've got Him in your pocket."

"There is a crisis of masculinity in Britain because of the pressures rapid economic and social change have placed on masculine identity. A generation of men are in transit and unclear of their social role. They are also under pressure to live up to pornified ideals."

"You're shadow international development secretary not an internet troll."

"Thanks Diane. I hope we can all agree that this debate should be about Syria not UK party politics"

"Compare the blond Etonian [Boris Johnson] to Britain’s first black woman MP, and you see how racist and sexist 21st-century century Britain remains. No matter how great the sin, how brazen the deceit, how lethally complacent the politician, he gets to come back again and again, and fills his pockets while doing so. Abbott can't even enjoy an M&S mojito on the tube without it becoming a major scandal. She has faced racial bullying – including from within her own party – that would have broken others. Little of that is remembered, and none of it helps."

"To counter her argument that the "prejudice" experienced by Irish, Jewish and Traveller people is not a patch on the "racism" suffered by black people, I cannot improve on the letter from someone whose family left a city in Poland where more than 99% of Jews were exterminated for their race and whose experiences of British antisemitism includes having Nazi insignia brandished in their face. As the anonymous writer says: "To compare those experiences to the struggles of redheads is incomprehensible." Quite."

"Numbers are a polite way of expressing hostility to migration as a whole."

"[Remaining in the EU would be the] best option for the country and my constituents"

"Another vote would be the democratic thing to do to move Brexit forward."

"The British people and British workers are paying a big price for chaotic Brexit"

"I hope ex-members will continue to work with Labour on issues like homelessness, the benefit system, the NHS and most of all fighting this Tory Brexit"

"[We will table an amendment to reject the deal and] prevent the chaos of the UK crashing out of the EU"

"The referendum vote will be honoured and we will come out of the EU next spring"

"Migrants from outside the EU should be treated with the same fairness as EU migrants after Brexit."

"The disproportionate use of force is clearly discriminatory. This is not a recipe for good police-community relations."

"In a global world, we need migration and migrants. They should not be subjected to a hostile environment."

"We don't want to see the break-up of families from the EU in the way we currently do for non-EU families."

"The Labour Party doesn't support a second referendum"

"I will argue for the right of the electorate to vote on any deal that is finally agreed."

"The health service, they're very worried about a collapse in the number of EU migrants coming here. Social care would be in a terrible position.... finance, education. The reality is that business, the CBI, the Institute of Directors, but also health, education and social care; they say that they need these European migrants and we have to listen to them."

"I think that's what we were referencing when we talked about easy movement [of workers after the UK has left the EU's single market] - less bureaucracy; it's good for migrants but it's also good for business"