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April 10, 2026
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"I have never in my life met a man like him for noble simplicity, and boundless truthfulness. I understood from the way he talked that anyone who chose could deceive him, and that he would forgive anyone afterwards who had deceived him, and that was why I grew to love him."
"It's easier for a Russian to become an atheist than for anyone else in the world."
"Pass by us, and forgive us our happiness."
"It is better to be unhappy and know the worst, than to be happy in a fool's paradise!"
"First of all, this prince is an idiot, and, secondly, he is a fool--knows nothing of the world, and has no place in it."
"Lack of originality, everywhere, all over the world, from time immemorial, has always been considered the foremost quality and the recommendation of the active, efficient and practical man..."
"I consider you the most honest and truthful of men, more honest and truthful than anyone; and if they say that your mind...that is, that you're sometimes afflicted in your mind, it's unjust. I made up my mind about that, and disputed with others, because, though you really are mentally afflicted (you won't be angry with that, of course; I'm speaking from a higher point of view), yet the mind that matters is better in you than in any of them. It's something, in fact, they have never dreamed of. For there are two sorts of mind: one that matters, and one that doesn't matter."
"... князь утверждает, что мир спасет красота! А я утверждаю, что у него оттого такие игривые мысли, что он теперь влюблен."
"It wasn't the New World that mattered ... Columbus died almost without seeing it; and not really knowing what he had discovered. It's life that matters, nothing but life — the process of discovering, the everlasting and perpetual process, not the discovery itself, at all. But what's the use of talking! I suspect that all I'm saying now is so like the usual commonplaces that I shall certainly be taken for a lower-form schoolboy sending in his essay on "sunrise", or they'll say perhaps that I had something to say, but that I did not know how to "explain" it. But I'll add, that there is something at the bottom of every new human thought, every thought of genius, or even every earnest thought that springs up in any brain, which can never be communicated to others, even if one were to write volumes about it and were explaining one's idea for thirty-five years; there's something left which cannot be induced to emerge from your brain, and remains with you forever; and with it you will die, without communicating to anyone perhaps the most important of your ideas. But if I too have failed to convey all that has been tormenting me for the last six months, it will, anyway, be understood that I have paid very dearly for attaining my present "last conviction." This is what I felt necessary, for certain objects of my own, to put forward in my "Explanation". However, I will continue."
"Inventors and geniuses have almost always been looked on as no better than fools at the beginning of their career, and very frequently at the end of it also."
"Who consciously throws himself into the water or onto the knife?"
"Humiliate the reason and distort the soul..."
"It was evident that he revived by fits and starts. He would suddenly come to himself from actual delirium for a few minutes; he would remember and talk with complete consciousness, chiefly in disconnected phrases which he had perhaps thought out and learnt by heart in the long weary hours of his illness, in his bed, in sleepless solitude."
"A widow, the mother of a family, and from her heart she produces chords to which my whole being responds."
"A fool with a heart and no sense is just as unhappy as a fool with sense and no heart."
"To kill someone for committing murder is a punishment incomparably worse than the crime itself. Murder by legal sentence is immeasurably more terrible than murder by brigands."
"Your worst sin is that you have destroyed and betrayed yourself for nothing."
"The more cunning a man is, the less he suspects that he will be caught in a simple thing. The more cunning a man is, the simpler the trap he must be caught in."
"Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on Earth."
"If not reason, then the devil."
"Accept suffering and achieve atonement through it — that is what you must do."
"Nothing in the world is harder than speaking the truth and nothing easier than flattery. If there’s the hundredth part of a false note in speaking the truth, it leads to a discord, and that leads to trouble. But if all, to the last note, is false in flattery, it is just as agreeable, and is heard not without satisfaction. It may be a coarse satisfaction, but still a satisfaction. And however coarse the flattery, at least half will be sure to seem true. That’s so for all stages of development and classes of society."
"Do a man dirt, yourself you hurt."
"You're a gentleman," they used to say to him. "You shouldn't have gone murdering people with a hatchet; that's no occupation for a gentleman."
"Talking nonsense is man's only privilege that distinguishes him from all other organisms."
"Man grows used to everything, the scoundrel."
"All is in a man's hands and he lets it all slip from cowardice, that's an axiom. It would be interesting to know what it is men are most afraid of. Taking a new step, uttering a new word is what they fear most."
"A gentleman, even if he loses everything he owns, must show no emotion. Money must be so far beneath a gentleman that it is hardly worth troubling about."
"Is it really not possible to touch the gaming table without being instantly infected by superstition?"
"And now once again I asked myself the question: do I love her? And once more I could not answer, that is to say, again, for the hundredth time, I answered that I hated her."
"Yes — you, you alone must pay for everything because you turned up like this, because I'm a scoundrel, because I'm the nastiest, most ridiculous, pettiest, stupidest, and most envious worm of all those living on earth who're no better than me in any way, but who, the devil knows why, never get embarrassed, while all my life I have to endure insults from every louse — that's my fate. What do I care that you do not understand any of this?"
"... people only count their misfortunes; their good luck they take no account of. But if they were to take everything into account, as they should, they'd find that they had their fair share of it."
"I could never stand more than three months of dreaming at a time without feeling an irresistible desire to plunge into society. To plunge into society meant to visit my superior, Anton Antonich Syetochkin. He was the only permanent acquaintance I have had in my life, and I even wonder at the fact myself now. But I even went to see him only when that phase came over me, and when my dreams had reached such a point of bliss that it became essential to embrace my fellows and all mankind immediately. And for that purpose I needed at least one human being at hand who actually existed. I had to call on Anton Antonich, however, on Tuesday — his at-home day; so I always had to adjust my passionate desire to embrace humanity so that it might fall on a Tuesday."
"The characteristics of our "romantics" are absolutely and directly opposed to the transcendental European type, and no European standard can be applied to them. (Allow me to make use of this word "romantic" — an old-fashioned and much respected word which has done good service and is familiar to all.) The characteristics of our romantics are to understand everything, to see everything and to see it often incomparably more clearly than our most realistic minds see it; to refuse to accept anyone or anything, but at the same time not to despise anything; to give way, to yield, from policy; never to lose sight of a useful practical object (such as rent-free quarters at the government expense, pensions, decorations), to keep their eye on that object through all the enthusiasms and volumes of lyrical poems, and at the same time to preserve "the sublime and the beautiful" inviolate within them to the hour of their death, and to preserve themselves also, incidentally, like some precious jewel wrapped in cotton wool if only for the benefit of "the sublime and the beautiful." Our "romantic" is a man of great breadth and the greatest rogue of all our rogues, I assure you .... I can assure you from experience, indeed. Of course, that is, if he is intelligent. But what am I saying! The romantic is always intelligent, and I only meant to observe that although we have had foolish romantics they don't count, and they were only so because in the flower of their youth they degenerated into Germans, and to preserve their precious jewel more comfortably, settled somewhere out there — by preference in Weimar or the Black Forest."
"Every man has some reminiscences which he would not tell to everyone, but only to his friends. He has others which he would not reveal even to his friends, but only to himself, and that in secret. But finally there are still others which a man is even afraid to tell himself, and every decent man has a considerable number of such things stored away. That is, one can even say that the more decent he is, the greater the number of such things in his mind."
"To care only for well-being seems to me positively ill-bred. Whether it's good or bad, it is sometimes very pleasant, too, to smash things."
"The formula 'two plus two equals five' is not without its attractions."
"The best definition of man is: a being that goes on two legs and is ungrateful."
"And what is it in us that is mellowed by civilization? All it does, I'd say, is to develop in man a capacity to feel a greater variety of sensations. And nothing, absolutely nothing else. And through this development, man will yet learn how to enjoy bloodshed. Why, it has already happened....Civilization has made man, if not always more bloodthirsty, at least more viciously, more horribly bloodthirsty."
"When... in the course of all these thousands of years has man ever acted in accordance with his own interests?"
"Granted I am a babbler, a harmless vexatious babbler, like all of us. But what is to be done if the direct and sole vocation of every intelligent man is babble, that is, the intentional pouring of water through a sieve?"
"Once it's been proved to you that you're descended from an ape, it's no use pulling a face; just accept it. Once they've proved to you that a single droplet of your own fat must be dearer to you than a hundred thousand of your fellow human beings and consequently that all so-called virtues and duties are nothing but ravings and prejudices, then accept that too, because there's nothing to be done."
"...что слишком сознавать — это болезнь, настоящая, полная болезнь."
"It was not only that I could not become spiteful, I did not know how to become anything; neither spiteful nor kind, neither a rascal nor an honest man, neither a hero nor an insect. Now, I am living out my life in my corner, taunting myself with the spiteful and useless consolation that an intelligent man cannot become anything seriously, and it is only the fool who becomes anything."
"Я человек больной... Я злой человек. Непривлекательный я человек."
"If you want to be respected by others the great thing is to respect yourself. Only by that, only by self-respect will you compel others to respect you."
"The modern negationist declares himself declares himself openly in favour of the devil's advice and maintains that it is more likely to result in man's happiness than the teachings of Christ. To our foolish but terrible Russian socialism (for our youth is mixed up in it) it is a directive and, it seems, a very powerful one: the loaves of bread, the Tower of Babel (that is, the future reign of socialism) and the complete enslavement of the freedom of conscience - that is what the desperate negationist is striving to achieve. The difference is, that our socialists (and they are not only the hole-and-corner nihilists) are conscious Jesuits and liars who do not admit that their ideal is the ideal of the coercion of the human conscience and the reduction of mankind to the level of cattle. While my socialist (Ivan Karamazov) is a sincere man who frankly admits that he agrees with the views of the Grand Inquisitor and that Christianity seems to have raised man much higher than his actual position entitles him. The question I should like to put to them is, in a nutshell, this: "Do you despise or do you respect mankind, you — its future saviours?""
"All writers, not ours alone but foreigners also, who have sought to represent Absolute Beauty, were unequal to the task, for it is an infinitely difficult one. The beautiful is the ideal ; but ideals, with us as in civilized Europe, have long been wavering. There is in the world only one figure of absolute beauty: Christ. That infinitely lovely figure is, as a matter of course, an infinite marvel."
"Russia was a slave in Europe but would be a master in Asia."
"The second half of a man's life is made up of nothing but the habits he has acquired during the first half."